Quaker characters have peopled many an American literary work—most notably, "Uncle Tom’s Cabin"—as Quakerism has been historically associated with progressive attitudes and the advancement of social justice. With the rise in recent years of the Christian romance market, dominated by American Evangelical companies, there has been a renewed interest in fictional Quakers. In the historical Quaker romances analyzed in this book, Quaker heroines often devote time to spiritual considerations, advocate the sanctity of marriage and promote traditional family values. However, their concern with social justice also leads them to engage in subversive behavior and to question the status quo, as illustrated by heroines who are active on the Underground Railroad or are seen organizing the Seneca Falls convention. Though relatively liberal in terms of gender, Quaker romances are considerably less progressive when it comes to race relations. Thus, they reflect America’s conflicted relationship with its history of race and gender abuse, and the country’s tendency to both resist and advocate social change. Ultimately, Quaker romances reinforce the myth of America as a White and Christian nation, here embodied by the Quaker heroine, the all-powerful savior who rescues Native Americans, African Americans and Jews while conquering the hero’s heart.

Quaker characters have peopled many an American literary work—most notably, "Uncle Tom’s Cabin"—as Quakerism has been historically associated with progressive attitudes and the advancement of social justice. With the rise in recent years of the Christian romance market, dominated by American Evangelical companies, there has been a renewed interest in fictional Quakers. In the historical Quaker romances analyzed in this book, Quaker heroines often devote time to spiritual considerations, advocate the sanctity of marriage and promote traditional family values. However, their concern with social justice also leads them to engage in subversive behavior and to question the status quo, as illustrated by heroines who are active on the Underground Railroad or are seen organizing the Seneca Falls convention. Though relatively liberal in terms of gender, Quaker romances are considerably less progressive when it comes to race relations. Thus, they reflect America’s conflicted relationship with its history of race and gender abuse, and the country’s tendency to both resist and advocate social change. Ultimately, Quaker romances reinforce the myth of America as a White and Christian nation, here embodied by the Quaker heroine, the all-powerful savior who rescues Native Americans, African Americans and Jews while conquering the hero’s heart.

Bestselling author Mary Ellis presents The Quaker and the Rebel, Book 1 of her brand-new Civil War historical romance series, which tells the stories of brave women in times of testing and the men who love them. Emily Harrison’s life has been turned upside down. At the beginning of the Civil War, she bravely attempted to continue her parents’ work as conductors in the Underground Railroad until their Ohio farm was sold in foreclosure. Now alone, she accepts a position as a governess with a doctor’s family in slave-holding Virginia. Perhaps she can continue her rescue efforts from there. Alexander Hunt is the doctor’s handsome nephew. While he does not deny a growing attraction to his uncle’s newest employee, he cannot take time to pursue Emily. Alex is not at all what he seems—rich, spoiled, and indolent. He is the elusive Gray Wraith, a Quaker leader of Rebel partisans. A man of the shadows, he carries no firearm and wholeheartedly believes in Emily’s antislavery convictions. The path before Alex and Emily is complicated and sometimes life threatening. The war brings betrayal, entrapment, and danger to both of them. Amid their growing feelings for each other, can they find faith in God amid the challenges they face and trust in the possibility for a bright future together?

Benjamin Drew’s "North-Side View of Slavery: The Refugee, or the Narratives of Fugitive Slaves in Canada" (1856) is a collection of his interviews with former slaves living in Canada who had escaped from the United States, and an invaluable example of the transnational abolitionist movement’s political agenda. These edited oral accounts show how these runaways turned into African Canadians and reconfigured new meanings of Blackness in Canada, set out the foundations of a Black Canadian sense of attachment, and eventually helped to reshape North America by contributing to the birth of the Canadian nation-state.

Enjoy a simple Christmas, sweetened by love, in historical communities of plain faith people. Four romances develop among the Ohio River Valley Quakers of the mid-1800s. Two Mennonite couples face influences from outside their old traditions. Two Amish couples from the early 1900s are affected by world events. And in an Amana community, childhood sweethearts are reunited. Each story also includes a recipe for a sweet traditional treat.