A reference work on paranormal experiences and phenomena offers articles discussing the characteristics of each experience, research and evidence associated with them, and possible scientific explanations

From their very inception, movies have served two seemingly contradictory purposes. On one hand, they transport us to fantastical worlds and display mind-boggling special effects. On the other, they can document actual events and immerse us in scenarios that feel so realistic, we might forget we are watching a work of fiction. Alternative Realities explores how these distinctions between cinematic fantasy and filmic realism are more porous than we might think. Through a close analysis of CGI-heavy blockbusters like Wonder Woman and Guardians of the Galaxy, it considers how even popular fantasies are grounded in emotional and social realities. Conversely, it examines how mockumentaries like This is Spinal Tap satirically call attention to the highly stylized techniques documentarians use to depict reality. Alternative Realities takes us on a journey through many different genres of film, from the dream-like and subjective realities depicted in movies like Eternal Sunshine of the Spotless Mind and Memento, to the astonishing twists of movies like Shutter Island and The Matrix, which leave viewers in a state of epistemic uncertainty. Ultimately, it shows us how the power of cinema comes from the unique way it fuses together the objective and the subjective, the fantastical and the everyday.

The envisioned volume is a collection of recent essays about the philosophical exploration, critique and comparison of (a) the major philosophical models of God, gods and other ultimate realities implicit in the world’s philosophical schools and religions, and of (b) the ideas of such models and doing such modeling per se. The aim is to identify exactly what a model of ultimate reality is; create a comprehensive and accessible collection of extant models; and determine how best, philosophically, to model ultimate reality, if possible and desirable.

"Who hasn't been in love? At least once in their lifetime? ... People think only a man and a woman can make a couple ... But, the truth is, anybody can fall in love with anybody. A man can fall in love with a man, a woman can fall in love with a woman. But society doesn't accept such love." - Nisho in 'Rakhi Sawant of Sind' Alternative Realities is a travelogue, a memoir, a satire and a feminist critique of Muslim women's lives, interwoven with the author's own ongoing struggles as a Muslim woman. Each chapter presents personal stories of women living in cities, small towns and villages in India, Pakistan and Bangladesh - the three lands to which Nighat Gandhi belongs. In writing their stories, she attempts to break the silence enshrouding Muslim women's sexuality, and the ways in which they negotiate the restrictions placed on their freedoms within the framework of their culture. Women like Ghazala, who prefers the life of a second wife, 'living like a married single woman', to being bound within the ties of a conventional marriage; Nusrat and QT who believe theirs is a normal marriage, except that they are both women; Nisho, who refuses to accept that her trans-sexuality should deny her the right to love, and Firdaus, writer and feminist, who can walk out of a loveless marriage but not give up on love, with or without marriage. Nighat also explores her own story as a woman who dared to make choices that pitted her against her family and cultures. Alternative Realities is her jihad or struggle to deconstruct the demeaning stereotypes that prevail about all Muslim women. It is a re ection of the myriad ways in which, despite these misogynistic forces, they continue to weave webs of love and peace in their own lives and in the lives of those they live with."

HOW DO POLITICIANS IN TODAY'S world attain power? How do nations become powerful? Why do human beings follow others unquestioningly, even if it is to their own detriment? What factors determine which politicians, nations and organizations will dominate the modern world? Through much of human history, societal control was determined by militaristic strength. Individuals and tribes fought to control vital resources and land. In the next part of evolution marked by colonialism and the emergence of mega-corporations, money determined power. In the recent decade, the key to supremacy has shifted again. The power and control individuals, leaders and nations have is now determined by their ability to mould the information environment. In The Art of Conjuring Alternate Realities, Shivam Shankar Singh and Anand Venkatanarayanan dive into the operations of political parties, cyber criminals, godmen, nation states and intelligence agencies from around the world to explain how the power to manipulate your thoughts is being harnessed, and how information warfare is shaping your life and world.

A journey through 55 alternative realities, parallel worlds and possible futures. It's lucky you're here. But for a series of incredible coincidences and roads not taken, your life could be very different. The same goes for reality. We live in just one of many possible worlds. In others, dinosaurs still rule the Earth, the Russians got to the Moon first, time flows backwards and everyone is vegetarian. And that's just for starters. What if the laws of physics were different? If we really did live in a multiverse? If robots became smarter than us? If humans were wiped off the face of the planet? Join New Scientist on a thrilling journey through these and dozens of other incredible but perfectly possible alternative realities, thought experiments and counterfactual histories -each shining a surprising and unexpected spotlight on life as we know it.

Originally published in 1974, this book examines the nature of the commune movement, its members and the communal activities in which they are involved. It explains the forces in 20th Century society that moved people to form and join communes. The author investigates the claim made by many commune members that the commune represents a viable alternative institution to that of the nuclear family, and considers the relevance of the commune movement as a revolutionary social movement aimed at the creation of an alternative society.