Santa Fe, as a tourist destination and an international art market with its attraction of devotees to opera, flamenco, good food and romanticized cultures, is also a city of deep historical drama. Like its seemingly "adobe style-only" architecture, all one has to do is turn the corner and discover a miniature Alhambra, a Romanesque Cathedral, or a French-inspired chapel next to one of the oldest adobe chapels in the United States to realize its long historical diversity. This fusion of architectural styles is a mirror of its people, cultures and history. From its early origins, Native American presence in the area through the archaeological record is undeniable and has proved to be a force to be reckoned with as well as reconciled. It was, however, the desire of European arrivals, Spaniards, already mixed in Spain and Mexico, to create a new life, a new environment, different architecture, different government, culture and spiritual life that set the foundations for the creation of "La Villa de Santa Fe." Indeed, Santa Fe remained Spanish from its earliest Spanish presence of 1607 until 1821. But history is not just the time between dates but the human drama that creates the "City Different." The Mexican Period of 1821-1848, American occupation and the following Territorial Period into Statehood are no less defining and, in fact, are as traumatic for some citizens as the first European contact. This tapestry was all held together by the common belief that Santa Fe was different and after centuries of coexistence a city with its cultures, tolerance and beauty was worth preserving. Indeed, the existence and awareness of this oldest of North American capitals was to attract the famous as well as infamous: poets, writers, painters, philosophers, scientists and the sickly whose prayers were answered in the thin dry air of the city situated at the base of the Sangre de Cristos at 7,000 foot elevation. We hope readers will enjoy "All Trails Lead to Santa Fe" and in its pages discover facts not revealed before, or, in the sense of true adventure, enlighten and encourage the reader to continue the search for the evolution of "La Villa de Santa Fe."

Historic pioneer trails serve as some of the most fascinating links to our nation's past and retracing them can be an exhilarating and educational experience. Following the Santa Fe Trail is aimed at assisting modern travelers to enlarge their understanding of the trail and increase the enjoyment that comes from following in the wagon tracks of pioneers. Originating in Franklin, Missouri, the Santa Fe Trail was the first and most exotic of America's great trans-Mississippi pathways to the west. Although the era of the trail ceased, its glory-days are still part of the collective imagination of America. Complete with directions, maps, anecdotes, and historical information, Following the Santa Fe Trail takes the traveler on an authentic historic journey. Modern paved highways now parallel much of the old wagon route and with this guide a modern adventurer can retrace large sections of the trail. Since Following the Santa Fe Trail first appeared in 1984, the trail was designated a National Historic Trail under the National Park Service and public interest has mushroomed. This completely revised third edition now updates all directions and clarifies the changes that have taken place in the last 15 years.

This question-and-answer book contains 400 reminders of what is known and what is sometimes forgotten or misunderstood about a city that was founded more than 400 years ago. Not a traditional history book, this group of questions is presented in an apparently random order, and the answers occasionally meander off topic, as if part of a casual conversation.

Discusses the history and purpose of the Sante Fe Trail, and describes daily life on this important commercial route to the Southwestern United States.

One of the first Anglo-Americans to record their travels to New Mexico, Dr. Rowland Willard (1794–1884) journeyed west on the Santa Fe Trail in 1825 and then down the Camino Real into Mexico, taking notes along the way. This edition of the young physician’s travel diaries and subsequent autobiography, annotated by New Mexico Deputy State Librarian Joy L. Poole, is a rich historical source on the two trails and the practice of medicine in the 1820s. Few Americans knew much about New Mexico when Willard set out on his journey from St. Charles, Missouri, where he had recently completed a medical apprenticeship. The growing commerce with the Southwest presented opportunities for the ambitious doctor. On his first day travelling the plains of the Santa Fe Trail, he met the mountain man Hugh Glass, who regaled Willard with stories of his wilderness experiences. Conducting a physical examination of Glass, Dr. Willard provided the only eye witness medical account of Glass’s deformities resulting from a grizzly bear attack. Willard referred to the mountain man as Father Glass, a testimony to his age. He visited Santa Fe, practiced medicine in Taos, then traveled south to Chihuahua, arriving during a measles epidemic. Willard treated patients in Mexico for two years before returning to Missouri in 1828. Willard’s narrative challenges long-accepted assumptions about the exact routes taken by pack trains on the Santa Fe Trail. It also provides thrilling glimpses of a landscape densely populated with wildlife. The doctor describes “a great theater of nature,” with droves of elk and buffalo, and “wolf and antelope skipping in every direction.” With his traveling companions he hunted buffalo by crawling after them on all fours, afterward making jerky out of bison meat and boats out of their hides. Willard also details his medical practice, offering a revealing view of physicians’ operating practices in a time when sanitation and anesthesia were rare. The Santa Fe Trail and Camino Real took Willard on the journey of a lifetime. This account recalls the early days of the Santa Fe Trail trade and westward American migration, when a doctor from Missouri could cross paths with mountain men, traders, Mexican clergymen, and government officials on their way to new opportunities.

Nación Genízara examines the history, cultural evolution, and survival of the Genízaro people. The contributors to this volume cover topics including ethnogenesis, slavery, settlements, poetics, religion, gender, family history, and mestizo genetics. Fray Angélico Chávez defined Genízaro as the ethnic term given to indigenous people of mixed tribal origins living among the Hispano population in Spanish fashion. They entered colonial society as captives taken during wars with Utes, Apaches, Comanches, Kiowas, Navajos, and Pawnees. Genízaros comprised a third of the population by 1800. Many assimilated into Hispano and Pueblo society, but others in the land-grant communities maintained their identity through ritual, self-government, and kinship. Today the persistence of Genízaro identity blurs the lines of distinction between Native and Hispanic frameworks of race and cultural affiliation. This is the first study to focus exclusively on the detribalized Native experience of the Genízaro in New Mexico.