The aboriginal history of Central Alberta from 1750 to 1840, a period that saw significant changes in the Indian history and land uses in the region.

A continuation of the History of Central Alberta from 1840-1860 covering the developments of the 1860's. The 1860's were both the apogee of the Plains Indian culture in the west, and the move towards the political and economic growth of the west as a successful Native State. At the same time, it marked a crisis period and the beginning of the end of the west and the First Nations as an independent sovreign people prior to the hostile annexation of the west by Canada.

A continuation of the Alberta History Series, Part 3a, 1840 - 1860. The period from 1840 to 1870 was a period of great changes in the human history of Alberta and among the Native people, with the transition from the traditional hunting/ trapping/fur trade lifestyle to a Frontier Settlement culture. 1840-1860 saw both a continuing invasion of foreign aliens into the west, and the growth of the Indian culture into the Classical Plains Indian culture. Both influences were at work among the First Nations of central Alberta. On the one hand there was the growing classical Plains Indian lifestyle and regalia, and on the other hand a growing Frontier Settlement subsistence farming and increasing literacy and an expansion of the Cree culture to fill all the economic and commercial niches offered by a frontier society. 690 pages.

“Education is the new buffalo” is a metaphor widely used among Indigenous peoples in Canada to signify the importance of education to their survival and ability to support themselves, as once Plains nations supported themselves as buffalo peoples. The assumption is that many of the pre-Contact ways of living are forever gone, so adaptation is necessary. But Chelsea Vowel asks, “Instead of accepting that the buffalo, and our ancestral ways, will never come back, what if we simply ensure that they do?” Inspired by classic and contemporary speculative fiction, Buffalo Is the New Buffalo explores science fiction tropes through a Métis lens: a Two-Spirit rougarou (shapeshifter) in the nineteenth century tries to solve a murder in her community and joins the nêhiyaw-pwat (Iron Confederacy) in order to successfully stop Canadian colonial expansion into the West. A Métis man is gored by a radioactive bison, gaining super strength, but losing the ability to be remembered by anyone not related to him by blood. Nanites babble to babies in Cree, virtual reality teaches transformation, foxes take human form and wreak havoc on hearts, buffalo roam free, and beings grapple with the thorny problem of healing from colonialism. Indigenous futurisms seek to discover the impact of colonization, remove its psychological baggage, and recover ancestral traditions. These eight short stories of “Métis futurism” explore Indigenous existence and resistance through the specific lens of being Métis. Expansive and eye-opening, Buffalo Is the New Buffalo rewrites our shared history in provocative and exciting ways.

In the 1890's stories were circulating that at one time there had existed a 'North Trail', used by the aboriginal population and extending from the Arctic to Mexico. Historians generally discounted this as a myth. As late as the 1970's the OLD NORTH TRAIL was said to be a myth. In 1971 the Author published research that indicated that such a trail did in fact exist and had a documentable history. This publication takes that documented history back to the prehistoric period and on to the early historic period of Alberta and Montana. The book describes the trail and the location of the trail, suplemented with photos, and documents the events and use of the trail and portions of the trail as known to 1750 with numerous photographs. 203 pages. A following publication will cover the more recent history of the trail. known to