Stinton has edited the work of prominent African theologians, making their writings accessible at an introductory level. Some African scholars have written new pieces for the book, others have given permission for articles to be condensed and simplified in style. Kwame Bediako, Benezet Bujo, Philomena Mwara and Isabel Phiri are just four of the theologians featured.

In this exciting volume, Diane B. Stinton has assembled the work of nearly twenty prominent African theologians, making their writings accessible to the introductory level student. Paying specific attention to methodological and contemporary issues, the volume is well organized for use in a wide range of theology courses. Some African scholars have written new pieces for the book, while others have given permission for notable articles to be condensed and simplified. Kwame Bediako, Bénézet Bujo, Philomena Mwaura, and Isabel Phiri are just four of the theologians featured.

Increasingly, theologians from non-Western lands demand that theology be done in a new, non-eurocentric way. First published in German, 'African Theology in Its Social Context', by one of Africa's most respected theologians, meets this challenge. Bujo takes traditional African values to the horizon of contemporary social issues: extreme poverty, mass unemployment, rapid urbanization, changing family life. His underlying concern is for the African people and for the models they will choose for their society, their economy, their church. Bujo begins with Jesus. Asking how Christ can be seen as an African among Africans, Bujo identifies Jesus as Ancestor -- the One from Whom all life flows. He goes on to define distinctively African roles for the church, clergy, and lay people alike. From the standpoint of African legal and religious traditions -- many far older than those of the Western church -- Bujo describes pastoral approaches to such issues as death and marriage in Africa. This original and challenging work shows how Africans need not change culture to be called children of God; and how, indeed, Christianity can become a source of fullness of life for Africans.

In this book, African Christian theology is introduced as a Kpelelogical reflection about life in the context of Africa, which exists in the context of the cosmos. Kpelelogy is the ontological mode of being grasped by the agape of God in Christ by grace through faith in the power of the Holy Spirit. By this mode, African theology is introduced by way of a definition, a principle of paradox, and a description, as well as a critical view of the works of African theologians. It examines the issues of method, criteria, and sources of doing theology in Africa and introduces the method of Kpelelogy as an African theological method. This is explored further as a holistic theological method that is conscious of its being in existence, and its life in history, that is driven by faith in the triune God in a pneumatic experience that has been termed in this book as the Kpelelogical ontological mode. The book is ecumenical in view of its engagement with Christian tradition. It presents a Kpelelogical theology that is concretely African and universally Christian in the Okpelejen Wulormor—the cosmic Jesus Christ who is and was, but beyond the munus triplex (Priest, King and Prophet, threefold office of Jesus Christ) that is to come. Hence it is a theology which embraces elements of Reformed, Lutheran, Methodist, Pentecostal, Charismatic, Roman Catholic, and Eastern Orthodox theological insights in the African context.

Christianity Today Award of Merit Christianity is not becoming a global religion. It has always been a global religion. The early Christian movement spread from Jerusalem in every direction, taking on local cultural expression all around the ancient world. So why do so many people see Christianity as a primarily Western, white religion? In A Multitude of All Peoples, Vince Bantu surveys the geographic range of the early church's history, revealing an alternate, more accurate narrative to that of Christianity as a product of the Western world. He begins by investigating the historical roots of the Western cultural captivity of the church, from the conversion of Constantine to the rise of European Christian empires. He then shifts focus to the too-often-forgotten concurrent development of diverse expressions of Christianity across Africa, the Middle East, and Asia. In the process, Bantu removes obstacles to contemporary missiological efforts. Focusing on the necessity for contextualization and indigenous leadership in effective Christian mission, he draws out practical lessons for intercultural communication of the gospel. Healing the wounds of racism, imperialism, and colonialism will be possible only with renewed attention to the marginalized voices of the historic global church. The full story of early Christianity makes clear that, as the apostle Peter said, "God does not show favoritism, but accepts those from every people who fear him and do what is right." Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

Reflects what traditional proverbs used in Christian catechetical, liturgical, and ritual contexts reveal about Tanzanian appropriations of and interpretations of Christianity.

I would urge everyone to receive this book with openness and understanding. Written by an African Christian woman, it is a serious attempt to speak of the fullness of the Gospel to the specific African context. As one individual's struggle to give account of the hope that lies in her, it is a passionate and sincere work, and a welcome contribution to the growing genre of religious literature known as liberation theology. The author seeks not only to speak to us but also to move us and bring us to different ways of 'hearing and knowing.' She has succeeded with me. -Lamin Sanneh Center for the Study of World Religions, Harvard University This book is a remarkable synthesis of history, theology, and missions. It is one of the most important books of the decade because it is written by a Ghanian Christian woman who resides in Nigeria and has travelled the world-over demanding that we no longer allow traditional theological puzzles to go unexamined. Oduyoye's writings are like a breath of fresh air to women in ministry and in the church. -Katie G. Cannon Episcopal Divinity School Amber Oduyoye is Africa's leading woman theologian. In this book we meet a woman of faith reflecting in a scholarly and meditative way on Christianity in Africa. Learned in both the Western and African theological traditions, Professor Oduyoye brings constructive criticism to bear on each in the interest of promoting a wider community of wholeness. -Peter J. Paris Princeton Theological Seminary