Through centuries of suffering, slavery, inequality, discrimination, segregation, and racist violence, African Americans have endured, resisted, fought, and, increasingly over time, won many battles. These victories were propelled by a groundswell of grassroots action, but they were also motivated and organized by courageous and inspirational leadership. Journalists, abolitionists, educators, religious leaders, politicians, judges, and even schoolchildren showed the world a better way forward and led the way down the very difficult road to greater equality, freedom, and civil rights. This collection profiles the leading lights in the struggle for freedom and equality, including MLK, Coretta Scott King, Malcolm X, Marcus Garvey, W.E.B. DuBois, Harriet Tubman, Ida B. Wells, and Ruby Bridges, among many others.

We know a great deal about civil rights organizations during the 1960s, but relatively little about black political organizations since that decade. Questions of focus, accountability, structure, and relevance have surrounded these groups since the modern Civil Rights Movement ended in 1968. Political scientists Ollie A. Johnson III and Karin L. Stanford have assembled a group of scholars who examine the leadership, membership, structure, goals, ideology, activities, accountability, and impact of contemporary black political organizations and their leaders. Questions considered are: How have these organizations adapted to the changing sociopolitical and economic environment? What ideological shifts, if any, have occurred within each one? What issues are considered important to black political groups and what strategies are used to implement their agendas? The contributors also investigate how these organizations have adapted to changes within the black community and American society as a whole. Organizations covered include well-known ones such as the NAACP, Rainbow/PUSH Coalition, the Southern Christian Leadership Conference, the Urban League, and the Congress of Racial Equality, as well as organizations such as the National Association of Colored Women’s Clubs. Religious groups, including black churches and the Nation of Islam, are also considered.

This comprehensive study of African American politics since the civil rights era concludes that the black movement has been co-opted, marginalized, and almost wholly incorporated into mainstream institutions.

One of the most remarkable episodes in the history of U.S. politics is the rise to power of African-American political leaders. Although the first Africans to come to this country were treated as indentured servants

As its name suggests, the civil rights movement is an ongoing process, and the scholars contributing to this volume offer new geographical and temporal perspectives on this crucial American experience. As Clayborne Carson notes in the introduction, the movement involved much more than civil rights reform--it transformed African-American political and social consciousness. In this timely volume John Dittmer provides a new assessment of the effects of grass-roots activists of the movement in Mississippi from 1965 to 1968, to show what happened after the famous Freedom Summer of 1964. George C. Wright shows how African Americans in Kentucky from 1900 to 1970 faced the same racial restrictions and violence as blacks in Mississippi, Georgia, and Alabama. W. Marvin Dulaney traces the rise and fall of the movement in Dallas from the 1930s through the 1970s while the nation's attention was focused elsewhere.

The past decade has witnessed the emergence of a new vanguard in African American political leaders. They came of age after Jim Crow segregation and the Civil Rights Movement, they were raised in integrated neighborhoods and educated in majority white institutions, and they are more likely to embrace deracialized campaign and governance strategies. Members of this new cohort, such as Cory Booker, Artur Davis, and Barack Obama, have often publicly clashed with their elders, either in campaigns or over points of policy. And because this generation did not experience codified racism, critics question whether these leaders will even serve the interests of African Americans once in office. With these pressing concerns in mind, this volume uses multiple case studies to probe the implications of the emergence of these new leaders for the future of African American politics. Editor Andra Gillespie establishes a new theoretical framework based on the interaction of three factors: black leaders’ crossover appeal, their political ambition, and connections to the black establishment. She sheds new light on the changing dynamics not only of Black politics but of the current American political scene.

The movement for civil rights in America peaked in the 1950s and 1960s; however, a closely related struggle, this time over the movement's legacy, has been heatedly engaged over the past two decades. How the civil rights movement is currently being remembered in American politics and culture--and why it matters--is the common theme of the thirteen essays in this unprecedented collection. Memories of the movement are being created and maintained--in ways and for purposes we sometimes only vaguely perceive--through memorials, art exhibits, community celebrations, and even street names. At least fifteen civil rights movement museums have opened since 1990; Mississippi Burning, Four Little Girls, and The Long Walk Home only begin to suggest the range of film and television dramatizations of pivotal events; corporations increasingly employ movement images to sell fast food, telephones, and more; and groups from Christian conservatives to gay rights activists have claimed the civil rights mantle. Contests over the movement's meaning are a crucial part of the continuing fight against racism and inequality. These writings look at how civil rights memories become established as fact through museum exhibits, street naming, and courtroom decisions; how our visual culture transmits the memory of the movement; how certain aspects of the movement have come to be ignored in its "official" narrative; and how other political struggles have appropriated the memory of the movement. Here is a book for anyone interested in how we collectively recall, claim, understand, and represent the past.