This book explores the neglected significance of the doctrine of the Trinity for the understanding of human law. Through interaction with the thought of Jÿrgen Moltmann, Oliver O'Donovan and Thomas Aquinas, it argues that human law is called to play a positive but limited role in maintaining shallow justice and relative peace. Human law is overshadowed by the work of the Son, included in the purposes of the Father, and used as an instrument by the Holy Spirit. However, the Spirit works in those who are in Christ to effect deep justice, a work of sanctification which culminates in glorification--the experience of perfect, free, willing obedience in heaven. Thinking about law in the light of the Trinity enables us to understand its role, its purposes, and its limits.

This book explores the neglected significance of the doctrine of the Trinity for the understanding of human law.

The End of Law applies Augustine’s questions to modern legal philosophy as well as offering a critical theory of natural law that draws on Augustine’s ideas. McIlroy argues that such a critical natural law theory is: realistic but not cynical about law’s relationship to justice and to violence, can diagnose ways in which law becomes deformed and pathological, and indicates that law is a necessary but insufficient instrument for the pursuit of justice. Positioning an examination of Augustine’s reflections on law in the context of his broader thought, McIlroy presents an alternative approach to natural law theory, drawing from critical theory, postmodern thought, and political theologies in conversation with Augustine.

This book explores Basil's Trinitarian thought as the meeting place of the worlds within which he lived, that of ancient Greek culture and learning, and that of Christian faith lived in the liturgy and expressed in the Scripture.

Father, Son, and Holy Spirit. In this formula that Christians recite as though on autopilot lie the secrets for healing our world, rekindling our visionary imagination, and manifesting the Kingdom of Heaven on earth. It’s an astonishing claim, but one that is supported by Cynthia Bourgeault’s exploration of Trinitarian theology—and by her bold work in further articulating the deep truth it contains. She looks to the ancient concept in light of the ideas of G. I. Gurdjieff and Jacob Boehme to reveal the Trinity as the "hidden driveshaft" within Christianity: the compassionate expression of the Uncreated Reality in creation.

This book explores the neglected significance of the doctrine of the Trinity for the understanding of human law. Through interaction with the thought of Jurgen Moltmann, Oliver O'Donovan and Thomas Aquinas, it argues that human law is called to play a positive but limited role in maintaining "shallow justice" and relative peace. Human law is overshadowed by the work of the Son, included in the purposes of the Father, and used as an instrument by the Holy Spirit. However, the Spirit works in those who are in Christ to effect "deep justice," a work of sanctification which culminates in glorification--the experience of perfect, free, willing obedience in heaven. Thinking about law in the light of the Trinity enables us to understand its role, its purposes, and its limits.

Named by the International Bulletin of Missionary Studies as an Outstanding Book of 2014 for Mission Studies Over the last four decades, evangelical scholars have shown growing interest in Christian debates over other religions, seeking answers to essential questions: How are we to think about and relate to other religions, be open to the Spirit, and at the same time remain evangelical and orthodox? Gerald R. McDermott and Harold A. Netland offer critiques of a variety of theologians and religious studies scholars, including evangelicals, but also challenge evangelicals to move beyond parochial positions. This volume is both a manifesto and a research program, critically evaluating the last forty years of Christian treatments of religious others and proposing a comprehensive direction for the future. It addresses issues relating to the religions in both systematic theology and missiology, taking up long-debated questions such as contextualization, salvation, revelation, the relationship between culture and religion, conversion, social action, and ecumenism. It concludes with responses from four leading thinkers of African, Asian, and European backgrounds: Veli-Matti Kärkkäinen, Vinoth Ramachandra, Lamin Sanneh, and Christine Schirrmacher.