As believers we stand at a fork in the road. Two different expressions of Christianity are emerging in the Body of Christbelievers growing in love for Jesus and others sliding back into apostasy. This book explores the two choices before us, patterned after the churches of Philadelphia and Laodicea in Revelation. Many churches contain a mixture, but as time progresses the two streams will progressively separate. The choice we make will radically affect our destiny in this life and in eternity. Wherever we are spiritually right now, we can choose which way to go. The choice is ours! All rewards described in Revelation are given to overcomers. It is Gods desire for each of us to become an overcomer. The principles in this book are not just good theory, but have been lived out in real life. The more of Gods ways we walk in, the more we will walk as overcomers. The purpose of this book is to encourage you into the joy and victory of walking with the Lord in His wonderful and overcoming ways!

Though a majority of commentators have admitted or naturally assumed that there were many divergences amongst the Pauline churches, many tend to concentrate on similarities more than dissimilarities (contra John M. G. Barclay; Craig de Vos). Especially, the previous scholarly treatments of divergences in the Pauline churches have shed little light on certain areas of study, in particular the early Christians’ socio-economic status. The thesis, therefore, underlines the conspicuous differences between the Thessalonian and Corinthian congregations concerning their socio-economic compositions, social relationships, and further social identities, while extrapolating certain circles of causality between them through socio-economic and social-scientific criticism. This study concludes Paul’s teachings of grace, community, and ethics were manifested and modified in different communities in different ways because of these different socio-economic contexts.

A Tale of Two Churches examines the complexities of resurrecting a congregation postmortem. While conflict is a natural occurrence in all communities, it can lead to organizational implosion. The warning signs become blaring sirens when mistrust goes viral, rumors escalate uncontrolled, and the people discontinue their participation. Pastor Ehlke attempts to generate new life in the corpse of a dying church through means of spiritual transformation. Using the Scripture as a guidepost for reform, the pastor starts a small group designed for the sole purpose of loving the people. Trusting this will spark a revolution of compassion, the leadership embarks on breathing new life into a community declared all but dead by many in observance. Having worked at St. John Lutheran Church in Winter Park, perhaps this paradigm will breathe life into other faith communities who are staring into the darkness of death.

In A Tale of Two Theologians, Ambrose Mong's observant new work, he examines the writings of the Peruvian theologian Gustavo Gutierrez and the Indian theologian Michael Amaladoss, and gives fresh attention to their main concerns regarding evangelisation and the poor. Why, he asks, is Gutierrez's liberation theology now accepted and celebrated by the Roman Catholic Church while Amaladoss's Asian theology with a liberation thrust is threatened with censorship? Mong argues that the dwindling threat of Communism has made the Marxist overtones of Latin American liberation theology more palatable to the Catholic hierarchy, while the challenge of religious pluralism in Asia is as complex and emotive as ever.How can the Church learn to balance the need for dialogue between religions with their duty to proclaim the Gospel? How can the Church inculturate itself in Asia while maintaining its identity? Ambrose Mong tackles these questions with the shrewd, clear-eyed view of an active priest and scholar, exploring the long, troubled relationship the Church has with liberation theology and offering guidance for the future.

What do you do if you are an evangelical Christian, politically conservative AND transgender? Evangelical Christians are often attacked by the Left. People who are transgender are often attacked by the Right. It's human nature to align with those who share our world view, and dismiss those who don't. There is a struggle going on in our culture that produces more victims than champions--we all seem to agree on that. The growing divide between the political, ideological Left vs Right and Religious vs Secularist is so sharp that even attempting to bridge the gap is a perilous endeavor. But what happens to the people who are scorned by both sides? Shut out by the Left for their conservative views. Rejected by Christians for being transgender. Meet Laurie Suzanne Scott. She is, indeed, both an evangelical Christian and transgender. Raised in a devoutly Christian home, she endured the unbelievably difficult and complicated odyssey of finding her identity as a woman ...without losing her identity in Christ. A journey she barely survived. In "God Doesn't Make Mistakes: Confessions of a Transgender Christian" Laurie tells her story of growing up playing a role as unnatural to her as the body she was born with. She was a living, breathing dichotomy... and there was no one who could understand. She had no choice but to keep up the pretense and keep it a secret. She became a good son. A good Christian. And eventually even a good husband. She knew if her true identity became known, she would lose everything. E.V.E.R.Y.T.H.I.N.G. So, she kept her secret from everyone. But she knew there was no keeping it from God. Raised with a doctrine she believed condemned her, she decided the only way out of her constant misery was to end her life. "Who would even want to stop me?" "Wouldn't it be easier for everyone this way?" It was at that desperate crossroad she heard the voice of God simply say, "You're okay." Since that day, God has led her on a path to heal her deep wounds of rejection by family as well as other Christians, and make peace with the way she was created. "I thought God would be the first to reject me. But, in fact, He was the first to accept me." Now Laurie reaches out to Christians who are transgender, who are still struggling to believe God loves them for who they are... just as they are. It's a difficult and often emotionally exhausting ministry. Equally important are the efforts to help the Church see their Christian brothers and sisters who are transgender as simply, their Christian brothers and sisters. Nothing more, and nothing less. And finally, she shares the much needed message that God doesn't make mistakes, and it IS possible to be a conservative, a Christian, and transgender.

A challenging, innovative approach to a delicate subject. It’s sure to benefit church leaders and members of all ages who dream of a “reinvented” church. —Publishers Weekly Has your church been stolen out from under you? A storm hits a small New England town late one evening, but the pelting rain can’t keep a small group of church members from gathering to discuss issues that lately have been brewing beneath the surface of their congregation. They could see their church was changing. The choir had been replaced by a fl ashy “praise band.” The youth no longer dressed in their “Sunday best.” The beautiful pipe organ sat unused. How will this group overcome a deepening rift in their fellowship and nourish the relationship between the young and old? Can their church survive or even thrive? Who Stole My Church? is a fictional story that tells the all too real tale of many church communities today. In this book you can walk alongside an imaginary community, led by real life pastor Gordon MacDonald and his wife, Gail, and discover how to meet the needs of all believers without abandoning the dreams and desires of any.