Throughout this century the Letter of James has been viewed consistently as a disjointed set of instructions. Father Hartin deviates radically from this approach. He shows that the "call for perfection" provides a unifying meaning for the letter. Examining the concept of perfection against the background of the Greco-Roman world, the Old Testament, and the Septuagint, the author shows that perfection provides a key to define the spirituality of the Letter of James. It offers an understanding of God and of the way one is called "to be in the world." Hartin adopts a fresh approach toward understanding the categories of wisdom, eschatology, and apocalyptic as they illuminate the letter's advice.

Written as a concise handbook, this Practical Guide presents a novel paradigm for addressing the enduring questions of our existence, while providing a roadmap to the rational pursuit of spirituality in contemporary life. Approaching our spiritual development as one would any experimental science, Bahram Elahi, MD, describes the nature of the human soul, or self, through a series of original diagrams and functional analogies to medicine, psychology, and physics. In so doing, he introduces a new medicine of the soul that not only establishes how to nourish and develop the soul through the practice of correct divine and ethical principles, but also how to diagnose and treat its various ailments. Explaining the purpose of our presence on earth as the completion of the first stage in our spiritual development, he summarizes this fundamental work in three main points: examining and mending one’s faith, sufficiently developing one’s sound reason, and cultivating one’s humanity. Ultimately, this timely Practical Guide offers readers of all backgrounds an accessible roadmap to our spiritual journey that is adapted to life in modern society.

I Am Not Perfect is a simple statement of profound truth, the first step toward understanding the human condition, for to deny your essential imperfection is to deny yourself and your own humanity. The spirituality of imperfection, steeped in the rich traditions of the Hebrew prophets and Greek thinkers, Buddhist sages and Christian disciples, is a message as timeless as it is timely. This insightful work draws on the wisdom stories of the ages to provide an extraordinary wellspring of hope and inspiration to anyone thirsting for spiritual growth and guidance in these troubled times. Who are we? Why so we so often fall short of our goals for ourselves and others? By seeking to understand our limitations and accept the inevitably of failure and pain, we being to ease the hurt and move toward a greater sense of serenity and self-awareness. The Spirituality Of Imperfection brings together stories from many spiritual and philosophical paths, weaving past traditions into a spirituality and a new way of thinking and living that works today. It speaks so anyone who yearns to find meaning within suffering. Beyond theory and technique, inside this remarkable book you will find a new way of thinking, a way of living that enables a truly human existence.

"Steps to Spiritual Perfection gathers eight studies into a single work that can serve as a companion volume to Ad Monachos in the Ancient Christian Writers series (Paulist Press). The book treats the following major themes of fourth-century Egyptian monasticism - spiritual progress, exegesis, purity of heart, and monastic prayer - and thereby bridges the distance between ourselves and this treasure from another time."--BOOK JACKET.

First published in 1938, this book made a significant contribution to the scholarship on mysticism by approaching the problems of mysticism from the theological angle adopted by the church fathers and medieval scholastics. Seeking to strike a balance with the psychological method, Stolz began his study with an examination not of John of the Cross or Teresa de Avila, but of St. Paul's account of his rapture. Stolz's analysis clarified the theological foundation of mysticism and its development in the ecclesiastical tradition, with his assertion that "mysticism is built on the sacramental and therefore the liturgical life, and is thus bound up intrinsically with Christian life, of which it is the conscious intensification and perfection."