A Hut at the Edge of the Village presents a collection of Moriarty’s writings ordered thematically, with sections ranging from place, love and wildness through to voyaging, ceremony and the legitimacy of sorrow. These carefully chosen extracts are supported by an introduction by Martin Shaw and a foreword by Tommy Tiernan, a long-time admirer of Moriarty’s work.

An autobiography of John Moriarty's life in Connemara during the 1980s and the return to his native Kerry. This extra-ordinary work of autobiography concludes the story of John Moriarty's life in Connemara during the 1980s and the return to his native Kerry. He relates the particularities of his time at Toombeloa, Roundstone and environs, where he worked restoring gardens and building his own house. He describes his adopted family and the children of the household, with sorties to Dublin for Christmas; his neighbourhood and community; the writer Tim Robinson; returned pine martens, the fish and flora of a historic landscape; a lecture tour in Canada, organized by his former students; his engagement with the immensities of the natural and spiritual worlds. He calls to account the literatures and legacies of European thought made manifest in the western extremities of Ireland as they bear witness to his own inner and outer journey, now documented in this compelling and writerly masterwork.

In the nineteenth century, here in Ireland, we started to walk away decisively from a native language that was a way of seeing and knowing things. In the twentieth century we started to walk away from a religion that in many of its ideas and practices was a folk religion. In this century we are walking away from local accents, from the big open vowels upon which so many of our poems depend for their full auditory effect. Overall, in line with revolutionary ambitions elsewhere in the world, we have moved from rites that related us to time and eternity to rights within a body politic. Could it be that we have moved too far, too fast? The Chinese say that the sage is to be found not walking ahead of humanity, finding a way for it, but behind it, picking up the inestimable treasures it leaves behind it in its flight into an ever-receding future. While he doesn't claim to be a sage, here too is where we find Moriarty, walking hundreds, even thousands, of years behind us, picking up things. As its centenary approaches, Invoking Ireland offers an alternative to the 1916 Easter Rising Proclamation. Here Moriarty proposes not a Republic but anEnflaith, reinstituting a Birdreign in which all things live ecumenically with all things, uniting man with nature, magic and the divine. Standing shamanically and mystically with the heroes of political thinkers, among them Plato, St Augustine and Rousseau.

In her award-winning debut novel, Gifted, Nikita Lalwani crafted a brilliant coming-of-age story that “[called] to mind the work of such novelists as Zadie Smith and Monica Ali” (The Washington Post Book World). Now Lalwani turns her gimlet eye on an extraordinary village in India, and explores the thin boundary between morality and evil, innocence and guilt. After a long trip from London, twenty-seven-year-old BBC filmmaker Ray Bhullar arrives at the remote Indian village of Ashwer, which will be the subject of her newest documentary. From the outside, the town projects a cozy air of domesticity—small huts bordering earthen paths, men lounging and drinking tea, women guiding bright cloth through noisy sewing machines. Yet Ashwer is far from traditional. It is an experimental open prison, a village of convicted murderers and their families. As Ray and her crew settle in, they seek to win the trust of Ashwer’s residents and administrators: Nandini, a women’s counselor and herself an inmate; Jyoti, a prisoner’s wife who is raising her children on the grounds; Sujay, the progressive founder and governor of the society. Ray aims to portray Ashwer as a model of tolerance, yet the longer she and her colleagues stay, the more their need for a dramatic story line intensifies. And as Ray’s moral judgment competes with her professional obligation, her assignment takes an uneasy and disturbing turn. Incisive, moving, and superbly written, The Village deftly examines the limits of empathy, the slipperiness of reason, and the strength of our principles in the face of personal gain. Praise for The Village “Powerful . . . One of the novel’s great strengths is how it maintains an ambience of mystery and menace.”—The New York Times Book Review “Extraordinary . . . Lalwani writes with wonderful clarity and intelligence.”—The Times (U.K.) “The Village can creep up and grab you unawares.”—Toronto Star “[Lalwani’s] prose is evocative and excellent.”—Publishers Weekly “Thoughtful and beautifully written.”—The Guardian (U.K.) “Gripping.”—Marie Claire (U.K.) “Intelligent and disturbing . . . a sharply observed, highly personal book.”—Pittsburgh Post-Gazette “A thoughtful novel that envelops us in the oppression and beauty of the rural prison . . . Each voice is distinct, believable and stubborn in its refusal to be easily known. . . . Touchingly evocative.”—Financial Times “Thoughtfully and often beautifully written . . . a candid exploration of journalistic ethics.”—The Observer

“This poet brings a sparkling consciousness to the page and an exciting new voice to American poetry.”—Library Journal “Most appealing is Olstein's sensitive, quietly pained and earnest tone, w hich, more than the unusual subject, is the real star of this book.”—Publishers Weekly, starred review In Lisa Olstein’s daring new book, an unnamed lepidopterist—living in a hut on the edge of an unnamed village—is drawn ever deeper into the engrossing world of moths, light, and seeing. Structured as a naturalist’s notebook, the four-part sequence of prose poems create a layered pilgrimage into the consequences of intensive study, the trials of being an outsider, and the process of metamorphosis. In an interview, Olstein once said, “I don’t want poetry to limit itself to reflecting or recapitulating experience; I want it to be an experience.” I have learned to peer at specimens through a small crack at the center of my fist. It’s a habit herders use for distance: vision is concentrated, the crude tunnel brings into focus whatever small expanse lies on the other side, something in the narrowing magnifies what remains. At the table, my hand tires of clenching, my left eye of closing, my right of its squint, but the effect: a blurred carpet of wing becomes a careful weave of eyelashes colored, curved, exquisitely laid . . . Lisa Olstein is the author of the Hayden Carruth Award–winning volume Radio Crackling, Radio Gone. She earned her MFA from the University of Massachusetts and directs the Juniper Initiative for Literary Arts and Action in Amherst, Massachusetts.

The author describes his journey through the uncharted lands of northern Myanmar, describing new species and trying to persuade the government to preserve the land.

From one of Canada's leading journalists comes a major book about how the movement of populations from rural to urban areas on the margins is reshaping our world. These transitional spaces are where the next great economic and cultural boom will be born, or where the great explosion of violence will occur. The difference depends on our ability to notice. The twenty-first century is going to be remembered for the great, and final, shift of human populations out of rural, agricultural life into cities. The movement engages an unprecedented number of people, perhaps a third of the world's population, and will affect almost everyone in tangible ways. The last human movement of this size and scope, and the changes it will bring to family life, from large agrarian families to small urban ones, will put an end to the major theme of human history: continuous population growth. Arrival City offers a detailed tour of the key places of the "final migration" and explores the possibilities and pitfalls inherent in the developing new world order. From villages in China, India, Bangladesh and Poland to the international cities of the world, Doug Saunders portrays a diverse group of people as they struggle to make the transition, and in telling the story of their journeys — and the history of their often multi-generational families enmeshed in the struggle of transition — gives an often surprising sense of what factors aid in the creation of a stable, productive community.