The dawning of desire 1806, Scotland. Wild, reckless Callum MacCreath is in no hurry to become someone’s husband. But when his responsible, steady older brother Ian announces his engagement to their childhood friend Rebecca, Callum makes a startling discovery: he wants the lovely young lass for himself. But it’s too late, and when Ian banishes him for his duplicity, Callum is only too happy to leave Scotland forever. ...is delicious and dangerous 1816: Marrying Ian was the practical, logical thing for Becca to do. But once Callum sailed away to America, she missed his rakish charm and lust for life. Now Becca is a widow when a much-changed Callum returns to his Scottish homeland. Will he remember their spirited, fiery connection or does he blame her for his brother’s unexpected death? This time neither of them can deny their scorching attraction. But will their hearts be burned in the blazing heat of scandal? “It’s time to fall in love with Suzanne Enoch.” —Lisa Kleypas “Steamy and bubbling with humor, a scrumptious tale to begin her No Ordinary Hero series.” —Booklist (starred review) on Hero in the Highlands

A brash and bold Scot follows few rules. But falling in love with his brother's fiancZe? That's a rule not meant to be broken in the latest installment of this wickedly seductive historical series from "New York Times"-bestselling author Enoch. Original.inal.

Linnet MacDonnell was the youngest of seven sisters, and not the family beauty. With her flame-bright red hair, sharp tongue, and strange gift of second sight, no man wanted her. But the devil would take her. Bartered as a bride to her father's long-sworn enemy, the nobly born Highlander, Duncan MacKenzie of Kintail, she had no choice but to enter a marriage with a man rumored to have murdered his first wife and said to possess neither heart nor soul. Forbidding and proud, Duncan MacKenzie wanted only one thing from his new bride -- to use her special gift to determine if young Robbie was truly his son. He never expected the MacDonnell lass to stubbornly follow her heart, chase away the darkness in his castle with light and laughter, and ignite a raging fire in his blood. How dare she defy him, and tempt a devil like him to feel what he feared most of all --- love!

Frequent discussions of Satan from the pulpit, in the courtroom, in print, in self-writings, and on the streets rendered the Devil an immediate and assumed presence in early modern Scotland. For some, especially those engaged in political struggle, this produced a unifying effect by providing a proximate enemy for communities to rally around. For others, the Reformed Protestant emphasis on the relationship between sin and Satan caused them to suspect, much to their horror, that their own depraved hearts placed them in league with the Devil. Exploring what it meant to live in a world in which Satan’s presence was believed to be, and indeed, perceived to be, ubiquitous, this book recreates the role of the Devil in the mental worlds of the Scottish people from the Reformation through the early eighteenth century. In so doing it is both the first history of the Devil in Scotland and a case study of the profound ways that beliefs about evil can change lives and shape whole societies. Building upon recent scholarship on demonology and witchcraft, this study contributes to and advances this body of literature in three important ways. First, it moves beyond establishing what people believed about the Devil to explore what these beliefs actually did- how they shaped the piety, politics, lived experiences, and identities of Scots from across the social spectrum. Second, while many previous studies of the Devil remain confined to national borders, this project situates Scottish demonic belief within the confluence of British, Atlantic, and European religious thought. Third, this book engages with long-running debates about Protestantism and the ’disenchantment of the world’, suggesting that Reformed theology, through its dogged emphasis on human depravity, eroded any rigid divide between the supernatural evil of Satan and the natural wickedness of men and women. This erosion was borne out not only in pages of treatises and sermons, but in the lives of Scots of all sorts. Ultimately, this study suggests that post-Reformation beliefs about the Devil profoundly influenced the experiences and identities of the Scottish people through the creation of a shared cultural conversation about evil and human nature.

They call him the Devil . . . He is the most notorious laird of Scotland: fierce, cold, deadly . . . and maybe even worse. Yet Evelinde has just agreed to wed him. Anything, she thinks, is better than her cruel stepmother. Though Evelinde should be wary of the rumors, she can't help but be drawn to this warrior . . . for the Devil of the Highlands inspires a heat within her that is unlike anything she has ever known. They may call him whatever they wish, but Cullen, Laird of Donnachaidh, cares only for the future of his clan. He must find a wife, a woman to bear him sons and heed his commands. He has no need for beauty or grace, but one taste of his lovely bride's sweet lips and the sultry feel of her skin arouse an untamed passion. Perhaps there's more to marriage than he thought . . .