Since its origins during the period of Enlightenment, Rationalism has evolved over the course of time, responding to changes in creative, intellectual and political thought. In this comprehensive study, the nature of twentieth century Rationalism is given detailed consideration as the progression of the movement is traced from the thirties through to Neo-Rationalism and the present day. The study is organised clearly into sections to facilitate understanding of the movement's developments this century. The work of all architects included in this book is presented in an extensive graphic and visual manner to bring forth the spirit and tradition of the Rationalist ethos. The work of architects no longer alive today has been redrawn with extreme care to illuminate the original concept and meaning of these projects.

This study describes the period of great changes in European history - the decline in the belief of magic and miracles and emerging of the new way of thinking which has brought the rise of religious persecution, the gradual secularization of politics and the rise of toleration and rationalism. Contents: Rationalism in Europe On the Declining Sense of the Miraculous Magic and Witchcraft On the Declining Sense of the Miraculous The Miracles of the Church Aesthetic, Scientific, and Moral Developments of Rationalism On Persecution The Antecedents of Persecution The Secularisation of Politics The Industrial History of Rationalism

Spinoza Contra Phenomenology fundamentally recasts the history of postwar French thought, typically presumed to have been driven by a critique of reason indebted to Nietzsche and Heidegger. Although the reception of phenomenology gave rise to many innovative developments in French philosophy, from existentialism to deconstruction, not everyone in France was pleased with this German import. This book recounts how a series of French philosophers used Spinoza to erect a bulwark against the nominally irrationalist tendencies of phenomenology. From its beginnings in the interwar years, this rationalism would prove foundational for Althusser's rethinking of Marxism and Deleuze's ambitious metaphysics. There has been a renewed enthusiasm for Spinozism of late by those who see his work as a kind of neo-vitalism or philosophy of life and affect. Peden counters this trend by tracking a decisive and neglected aspect of Spinoza's philosophy—his rationalism—in a body of thought too often presumed to have rejected reason. In the process, he demonstrates that the virtues of Spinoza's rationalism have yet to be exhausted.

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