“Mr. Yerushalmi’s previous writings . . . established him as one of the Jewish community’s most important historians. His latest book should establish him as one of its most important critics. Zakhor is historical thinking of a very high order - mature speculation based on massive scholarship.” - New York Times Book Review

Discusses the nature of Jewish historical memory which traditionally concentrated on the religious meaning of history rather than on the events themselves. Medieval Jewish historians focused either on the ancient past or on recent persecutions, tending to identify them with biblical patterns of oppression. For example, the Hebrew chronicles of the Crusader massacres show awareness of a deterioration in Christian-Jewish relations, using the "binding of Isaac" as a pattern for Jewish martyrdom. Although the chronicles were forgotten, the memory of the persecutions was preserved in halakhic and liturgical works. The expulsion from Spain in 1492 stimulated a minor resurgence in Jewish historiography. However, the kabbalistic myth proved more influential than history. Modern Jewish historiography is based on the secular concept of historical science and, especially since the Holocaust, cannot take the place of group memory.--Publisher description.

Essays in this volume honor Richard L. Kalmin, one of the leading scholars of rabbinic literature. Volume contributors explore a variety of topics related to Kalmin’s wide-ranging work from the development of the Talmud to rabbinic storytelling, from the transmission of tales across geographic and cultural boundaries to ancient Jewish and Iranian interactions. Many of the essays reflect current trends in how scholars use ancient Jewish literary sources to address questions of historical import. Contributors include Carol Bakhos, Beth A. Berkowitz, Noah Bickart, Robert Brody, Joshua Cahan, Shaye J. D. Cohen, Steven D. Fraade, Shamma Friedman, Alyssa M. Gray, Judith Hauptman, Christine Hayes, Catherine Hezser, Marc Hirshman, David Kraemer, Marjorie Lehman, Kristen Lindbeck, Jonathan S. Milgram, Chaim Milikowsky, Michael L. Satlow, Marcus Mordecai Schwartz, Seth Schwartz, Burton L. Visotzky, and Sarah Wolf.

Sefer ha-Zohar (The Book of Radiance) has amazed and overwhelmed readers ever since it emerged mysteriously in medieval Spain toward the end of the thirteenth century. Written in a unique, lyrical Aramaic, this masterpiece of Kabbalah exceeds the dimensions of a normal book; it is virtually a body of literature, comprising over twenty discrete sections. The bulk of theZohar consists of a running commentary on the Torah, from Genesis through Deuteronomy. This fourth volume of The Zohar: Pritzker Edition covers the first half of Exodus. Here we find mystical explorations of Pharaoh's enslavement of the Israelites, the birth of Moses, the deliverance from Egypt, the crossing of the Red Sea, and the Revelation at Mount Sinai. Throughout, the Zohar probes the biblical text and seeks deeper meaningfor example, the nature of evil and its relation to the divine realm, the romance of Moses andShekhinah, and the inner meaning of the Ten Commandments. In the context of the miraculous splitting of the Red Sea, Rabbi Shim'on reveals the mysterious Name of 72, a complex divine name consisting of 216 letters (72 triads), formed out of three verses in Exodus 14. These mystical interpretations are interwoven with tales of the Companionsrabbis wandering through the hills of Galilee, sharing their insights, coming upon wisdom in the most astonishing ways from a colorful cast of characters they meet on the road.

This volume brings together scholars from a range of disciplines to explore the intersections between crisis, scholarship, and action. The aim of this book is to think about the “moment of crisis,” through the concepts, writings, and methodologies awarded to us by Jewish thinkers in modernity. This book offers a broad gallery of accounts on the notion of crisis in Jewish modernity while emphasizing three terms: interpretation, heresy, and messianism. The main thesis of the volume is that the diasporic and exilic experience of the Jewish people turned their philosophers and theologians into “experts in crisis management” who had to find resources within their own religion, culture and traditions in order to react, endure and overcome short- and long-term historical crises. The underlining assumption of this book is therefore that Jewish thought obtains resources for conceptualizing and reacting to the current forms of crisis in the global, European, and Israeli spheres. The volume addresses a large readership in humanities, social and political sciences and religious studies, taking as its assumption that scholars in modern Jewish thought have an extended responsibility to engage in contemporary debates.

At the end of a century of unfathomable suffering, societies are facing anew the question of how events that shock, resist assimilation, and evoke contradictory and complex responses should be remembered. Between Hope and Despair specifically examines the pedagogical problem of how remembrance is to proceed when what is to be remembered is underscored by a logic difficult to comprehend and subversive of the humane character of existence. This pedagogical attention to practices of remembrance reflects the growing cognizance that hope for a just and compassionate future lies in the sustained, if troubled, working through of these issues.

My People’s Passover Haggadah Traditional Texts, Modern Commentaries In two volumes, this empowering resource for the spiritual revival of our times enables us to find deeper meaning in one of Judaism’s most beloved traditions, the Passover Seder. Rich Haggadah commentary adds layer upon layer of new insight to the age-old celebration of the journey from slavery to freedom—and makes its power accessible to all. This diverse and exciting Passover resource features the traditional Haggadah Hebrew text with a new translation designed to let you know exactly what the Haggadah says. Introductory essays help you understand the historical roots of Passover, the development of the Haggadah, and how to make sense out of texts and customs that evolved from ancient times. Framed with beautifully designed Talmud-style pages, My People’s Passover Haggadah features commentaries by scholars from all denominations of Judaism. You are treated to insights by experts in such fields as the Haggadah’s history; its biblical roots; its confrontation with modernity; and its relationship to rabbinic midrash and Jewish law, feminism, Chasidism, theology, and kabbalah. No other resource provides such a wide-ranging exploration of the Haggadah, a reservoir of inspiration and information for creating meaningful Seders every year. “The Haggadah is a book not just of the Jewish People, but of ordinary Jewish people. It is a book we all own, handle, store at home, and spill wine upon! Pick up a Siddur, and you have the history of our People writ large; pick up a Haggadah, and you have the same—but also the chronicle of Jewish life writ small: the story of families and friends whose Seders have become their very own local cultural legacy.... My People’s Passover Haggadah is for each and every person looking to enrich their annual experience of Passover in their own unique way.”