Examines the lives and careers of four distinguished Irish authors and analyzes the connections among them.

'A father...is a necessary evil.' Stephen Dedalus in Ulysses William Butler Yeats' father was an impoverished artist, an inveterate letter writer, and a man crippled by his inability to ever finish a painting. Oscar Wilde's father was a doctor, a brilliant statistician and amateur archaeologist who was taken to court by an obsessed lover in a strange foreshadowing of events that would later befall his son. The father of James Joyce was a garrulous, hard-drinking man with a violent temper, unable or unwilling to provide for his large family, who eventually drove his son from Ireland. In Mad, Bad, Dangerous to Know, Colm Tóibín presents an illuminating, intimate study of Irish culture, history and literature told through the lives and works of Ireland's most famous sons, and the complicated, influential relationships they each maintained with their fathers. 'A supple, subtle thinker, alive to hunts and undertones, wary of absolute truths.' New Statesman 'Tóibín writes about writers' families...with great subtlety and sometimes with splendid impudence.' Sunday Telegraph

While postcolonial studies has contributed much to our understanding of Irish modernism, it has also encouraged less-than-accurate portrayals of Joyce and Yeats as polar opposites: Yeats as the inventor of Irish mystique and Joyce as its relentless demythologiser. Alistair Cormack's complex study provides a corrective to these misleading characterisations by analysing the tools Yeats and Joyce themselves used to challenge representation in the postcolonial era. Despite their very different histories, Cormack suggests, these two writers can be seen as allies in their insistence on the heresy of the imagination. Reinvigorating and politicising the history of ideas as a powerful medium for studying literature, he shows that Joyce and Yeats independently challenged a linearity and materialism they identified with empire. Both celebrated Ireland as destabilising the accepted forms of thought and the accepted means of narrating the nation. Thus, 'unreadable' modernist works such as Finnegans Wake and A Vision must be understood as attempts to reconceptualise history in a literally postcolonial period.

How can we use art to reconstruct ourselves and the material world? Is every individual an art object? Is the material world an art text? This book answers these questions by examining modernist literature, especially James Joyce and W.B. Yeats, in the context of anarchist intellectual thought and Georges Sorel's theory of social myth.

First published in 1979, Irish Identity and the Literary Revival, through the works of W.B. Yeats, James Joyce, J. M. Synge, and Sean O’Casey, documents the complex spectrum of political, social and other pressures that helped fashion modern Ireland. At least three sets of cultural assumptions coexisted in Ireland during the years between 1890 and 1930, -- English, Irish and Anglo-Irish, each united by a common language but divided by considerable tensions and strain. The question of Irish identity forms the central theme of the study, and illustrates how it was a major, even obsessive concern for these writers. Subsidiary and interwoven themes constantly recur. Themes such as the concepts of the peasant and the hero, political nationalism, the meaning of Ireland’s history and the validity of her cultural traditions. Rather than use the literature concerned as merely endorsing evidence for a sociological or political thesis, this study allows its major themes and issues to emerge and develop from direct and close study of the work of the writers. This book will be of interest to students of literature and history.