The Quechan people live along the lower part of the Colorado River in the United States. According to tradition, the Quechan and other Yuman people were created at the beginning of time, and their Creation myth explains how they came into existence, the origin of their environment, and the significance of their oldest traditions. The Creation myth forms the backdrop against which much of the tribe’s extensive oral literature may be understood. At one time there were almost as many different versions of the Quechan creation story as there were Quechan families. Now few people remember them. This volume, presented in the Quechan language with facing-column translation, provides three views of the origins of the Quechan people. One synthesizes narrator George Bryant’s childhood memories and later research. The second is based upon J. P. Harrington’s A Yuma Account of Origins (1908). The third provides a modern view of the origins of the Quechan, beginning with the migration from Asia to the New World and ending with the settlement of the Yuman tribes at their present locations. Publication of this book is made possible by the Institute of Museum and Library Services Native American / Native Hawaiian Museum Services Program grant number MN-00-13-0025-13. This collection is for the Quechan people and will also interest linguists, anthropologists, oral literature specialists, and anyone curious about Native American culture. This book is part of our World Oral Literature Series in conjunction with the World Oral Literature Project.

The Quechan people live along the lower part of the Colorado River in the United States. According to tradition, the Quechan and other Yuman people were created at the beginning of time, and their Creation myth explains how they came into existence, the origin of their environment, and the significance of their oldest traditions. The Creation myth forms the backdrop against which much of the tribe's extensive oral literature may be understood. At one time there were almost as many different versions of the Quechan creation story as there were Quechan families. Now few people remember them. This volume, presented in the Quechan language with facing-column translation, provides three views of the origins of the Quechan people. One synthesizes narrator George Bryant's childhood memories and later research. The second is based upon J. P. Harrington's A Yuma Account of Origins (1908). The third provides a modern view of the origins of the Quechan, beginning with the migration from Asia to the New World and ending with the settlement of the Yuman tribes at their present locations. Publication of this book is made possible by the Institute of Museum and Library Services Native American / Native Hawaiian Museum Services Program grant number MN-00-13-0025-13. This collection is for the Quechan people and will also interest linguists, anthropologists, oral literature specialists, and anyone curious about Native American culture.

"The Quechan people live along the lower part of the Colorado River in the United States. According to tradition, the Quechan and other Yuman people were created at the beginning of time, and their Creation story explains how they came into existence, the origin of their environment, and the significance of their oldest traditions. The Creation story forms the backdrop against which much of the tribe's extensive oral literature may be understood. At one time there were almost as many different versions of the Quechan creation story as there were Quechan families. Today few people remember having heard the story told. This volume, presented in the Quechan language with facing-column English translation, provides three views of the origins of the Quechan people. One narrative synthesizes George Bryant's childhood memories and his later research. Another is based upon J.P. Harrington's 'A Yuma account of origins' (1908). The third provides a modern view of the origins of the Quechan, beginning with the migration from Asia to the New World and ending with the settlement of the Yuman tribes at their present locations"--Back cover.

The Quechan people live along the lower part of the Colorado River in the United States. According to tradition, the Quechan and other Yuman people were created at the beginning of time, and their Creation myth explains how they came into existence, the origin of their environment, and the significance of their oldest traditions. The Creation myth forms the backdrop against which much of the tribe's extensive oral literature may be understood. At one time there were almost as many different versions of the Quechan creation story as there were Quechan families. Now few people remember them. This volume, presented in the Quechan language with facing-column translation, provides three views of the origins of the Quechan people. One synthesizes narrator George Bryant's childhood memories and later research. The second is based upon J. P. Harrington's A Yuma Account of Origins (1908). The third provides a modern view of the origins of the Quechan, beginning with the migration from Asia to the New World and ending with the settlement of the Yuman tribes at their present locations. Publication of this book is made possible by the Institute of Museum and Library Services Native American / Native Hawaiian Museum Services Program grant number MN-00-13-0025-13. This collection is for the Quechan people and will also interest linguists, anthropologists, oral literature specialists, and anyone curious about Native American culture.

Teaching American Indian Students is the most comprehensive resource book available for educators of American Indians. The promise of this book is that Indian students can improve their academic performance through educational approaches that do not force students to choose between the culture of their home and the culture of their school. This multidisciplinary volume summarizes the latest research on Indian education, provides practical suggestions for teachers, and offers a vast selection of resources available to teachers of Indian students. Included are chapters on bilingual and multicultural education; the history of U.S. Indian education; teacher-parent relationships; language and literacy development, with particular discussion of English as a second language and American Indian literature; and teaching in the content areas of social science, science, mathematics, and physical education.

China and Russia are rising economic and political powers that share thousands of miles of border. Despite their proximity, their interactions with each other - and with their third neighbour Mongolia - are rarely discussed. Although the three countries share a boundary, their traditions, languages and worldviews are remarkably different. Frontier Encounters presents a wide range of views on how the borders between these unique countries are enacted, produced, and crossed. It sheds light on global uncertainties: China's search for energy resources and the employment of its huge population, Russia's fear of Chinese migration, and the precarious independence of Mongolia as its neighbours negotiate to extract its plentiful resources. Bringing together anthropologists, sociologists and economists, this timely collection of essays offers new perspectives on an area that is currently of enormous economic, strategic and geo-political relevance.

Among the vanishing cultures of the world, the Ainu of north-east Asia stand out for the startling richness of their oral literature. These thirteen beautiful Ainu chants were collected by Chiri Yukie in 1922 -- the first Ainu literature to be written down by an Ainu. This book presents new English translations of Chiri's remarkable work. Originally written in "yukar" form, a type of chant used by female storytellers among the Ainu villages of Hokkaido, these stories tell of the relationship between mankind and the world of spirits. Each "yukar" is narrated by a spirit -- fox, whale, frog, or even shellfish. Most important is the owl god, Kotankor Kamui, whose two long songs describe the covenant between humans and the spirits who provide them with food. Other tales focus on the balance of nature, on the respect due between animal spirits and people, and on the strength of Okikirmui, the human hero. The Ainu oral tradition was in danger of dying in the early 20th century, when the teenaged Chiri Yukie resolved to begin writing down these chants. Descended from a line of female storytellers, she devised a way of representing Ainu language in the Roman alphabet, and made Japanese translations of the most important tales. Although she died at 19, the thirteen tales she had written down went on to become a sensation. Her clear and beautiful yet intricate and emotive Japanese translations brought Ainu culture to a wide audience in Japan and created a movement to record and preserve Ainu belief in a living state. In many ways, the idea of trying to learn from and preserve tribal wisdom goes back to Chiri's book. Chiri's work includes the best-known passages of Ainu literature: Chiri's original introduction, an elegy to the vanishing Ainu way of life, and the tale 'Silver drops fall around, golden drops fall around'. This translation tries to preserve the rich texture of Chiri's versions in English, while remaining absolutely true to the details of the original. A clear introduction to Chiri, her book, and its language is provided, giving the reader a vivid insight into this startlingly sophisticated spiritual tradition.