The barbarian armies of a modern-day Khan are bearing down on a weakened America. All that stands between the horde and America's last citadel is a ragtag army of cowboys led by a tough old woman--and a renegade time traveler who rescued three heroes--George S. Patton, Stonewall Jackson, and Amelia Earhart--from their own deaths so that a doomed nation might survive.

On a cold February morning in 1987, amidst freezing rain and driving winds, a group of protesters stood outside of the Unitarian Universalist Church in Amherst, Massachusetts. The target of their protest was the minister inside, who was handing out condoms to his congregation while delivering a sermon about AIDS, dramatizing the need for the church to confront the seemingly ever-expanding crisis. The minister's words and actions were met with a standing ovation from the overflowing audience, but he could not linger to enjoy their applause. Having received threats in advance of the service, he dashed out of the sanctuary immediately upon finishing his sermon. Such was the climate for religious AIDS activism in the 1980s. In After the Wrath of God, Anthony Petro vividly narrates the religious history of AIDS in America. Delving into the culture wars over sex, morality, and the future of the American nation, he demonstrates how religious leaders and AIDS activists have shaped debates over sexual morality and public health from the 1980s to the present day. While most attention to religion and AIDS foregrounds the role of the Religious Right, Petro takes a much broader view, encompassing the range of mainline Protestant, evangelical, and Catholic groups--alongside AIDS activist organizations--that shaped public discussions of AIDS prevention and care in the U.S. Petro analyzes how the AIDS crisis prompted American Christians across denominations and political persuasions to speak publicly about sexuality--especially homosexuality--and to foster a moral discourse on sex that spoke not only to personal concerns but to anxieties about the health of the nation. He reveals how the epidemic increased efforts to advance a moral agenda regarding the health benefits of abstinence and monogamy, a legacy glimpsed as much in the traction gained by abstinence education campaigns as in the more recent cultural purchase of gay marriage. The first book to detail the history of religion and the AIDS epidemic in the U.S., After the Wrath of God is essential reading for anyone concerned with the intersection of religion and public health.

Is God loving? The Bible says that God is love; however, it also portrays a God that floods the earth, takes the lives of the firstborn in Egypt, and lashes out time and again in His fury. How can a God of love be synonymous with the God of fury displayed in the Old Testament? Are we fools? “The fear of the Lord is the beginning of knowled≥ fools despise wisdom and instruction” (Pro 1:7). Twice in the Proverbs we’re told that the beginning of knowledge and wisdom is the fear of the Lord. Is it possible that we have become altogether ignorant simply because we’ve tossed out the Bible’s basic teaching on God’s fury? The Fury of God penetrates the paradox and shows that we cannot truly understand God’s love until we fully understand His fury. If believers today are truly abiding in God’s Word, they will come face-to-face with the fury of God, and its truth will bring satisfaction to their souls. God’s people must know the truth. They longingly desire it. The truth is that our God is a consuming fire. He is a jealous God. He is a holy God. He is an unchanging God. He is a triune God. Our God is a God of fury. It is that God, the God of the Scriptures, whom I hope to resurrect in the hearts and minds of His people with this book.

Is There a Purpose to Suffering And Loss? We only have to live to see or experience how agonizing life can be. We are surrounded by child abuse and neglect, starving families, premature deaths of those we love, natural disasters and global disease. How could a God worthy of respect and worship allow such a world to exist? There are no simple answers. But there is hope. For, claims author Jim McGuiggan, suffering may in fact be the last thing we expect–an expression of God’s wrath, which in turn is nothing other than his relentless, loving pursuit of us. If this is true, then suffering is a vital part of God’s work to redeem his creation. Give this claim a hearing, and you just might see the suffering world in a new way–a world shot through with glory and hope and assurance.

Whether our notions of ‘god’ are personal projections or inherited traditions, author and theologian Brad Jersak proposes a radical reassessment, arguing for A More Christlike God: a More Beautiful Gospel. If Christ is “the image of the invisible God, the radiance of God’s glory and exact representation of God’s likeness,” what if we conceived of God as completely Christlike—the perfect Incarnation of self-giving, radically forgiving, co-suffering love? What if God has always been and forever will be ‘cruciform’ (cross-shaped) in his character and actions? A More Christlike God suggests that such a God would be very good news indeed—a God who Jesus “unwrathed” from dead religion, a Love that is always toward us, and a Grace that pours into this suffering world through willing, human partners.

Just after half past nine on the morning of Sunday 1 November 1755, the end of the world came to the city of Lisbon. On a day that had begun with blue skies and gentle warmth, Portugal's proud capital was struck by a massive earthquake. After a brief, two-minute tremor came six minutes of horror as Lisbon swayed 'like corn in the wind before the avalanches of descending masonry hid the ruins under a cloud of dust'. A third tremor shook most of the buildings still standing to the ground, causing catastrophic loss of life. Lisbon had been struck by a seismic disturbance estimated at 8.7 on the Richter scale - more powerful than the 1906 San Francisco earthquake. An hour later, riverine Lisbon and the Algarve coast were engulfed by a series of tsunamis. In areas of the city unaffected by the waves, fires raged for six days, completing the destruction of Europe's fourth-largest city. By the time it was all over, 60,000 souls had perished and 85% of Lisbon's buildings, plus an unimaginable wealth of cultural treasures, had been destroyed by quake, fire or water. The earthquake had a searing impact on the European psyche. Theologians and philosophers were baffled by this awesome manifestation of the anger of God. How could the presence of such suffering in the world be reconciled with the existence of a beneficent deity? For Portugal itself, despite an ambitious programme of reconstruction (which gave birth to the modern science of seismology), the quake ushered in a period of decline, in which her seaborne supremacy was eclipsed by the inexorable rise of the British empire.Drawing on primary sources, Edward Paice paints a vivid picture of a city and society changed for ever by a day of terror. He describes in thrilling detail the quake itself and its immediate aftermath, but he is interested just as much in its political, economic and cultural consequences. Wrath of God is a gripping account from a master writer of a natural disaster that had a transformative impact on European society.