Perfect for fans of Leigh Bardugo and Sara Raasch, this epic finale complete with high-stakes action and page-turning romance delivers a thrilling conclusion to Jessica Rubinkowski’s Russian folklore–based YA fantasy duology. Surviving the ill-fated expedition to Knnot, Valeria, Alik, and the others have found refuge in Valeria's village. Though Val should find comfort in reuniting with her family, everything has changed—including herself. For now, Val is the Pale God's chosen champion. And she is ready for revenge on the Czar. Gifted with the Pale God’s power, Val will do whatever it takes to liberate her people. Even if that means stealing the Czar's son away from the safety of the Winter Palace. But as Alik watches Val struggle to maintain control over the god she holds captive, it becomes clear that the Pale God plans a revenge of his own. The inevitable is coming: one final battle. And Valeria must be ready to sacrifice everything—even her love for Alik—to win.

Debut author Jessica Rubinkowski delivers the thrilling first book in an epic Russian folklore–inspired fantasy duology filled with page-turning romance, tragedy, magic, and monsters. Perfect for fans of Leigh Bardugo and Sara Raasch! Seventeen-year-old Valeria is one of the only survivors of the freeze, a dark magical hold Knnot Mountain unleashed on her village. Everyone, including her family, is trapped in an unbreakable sheet of ice. Ever since, she’s been on the run from the czar, who has set out to imprison anyone who managed to escape. Valeria finds refuge with the Thieves Guild, doing odd jobs with her best friend, Alik, the only piece of home she has left. That is, until he is brutally murdered. A year later, she discovers Alik is alive and being held captive. To buy his freedom, she must lead a group of cutthroats and thieves on a perilous expedition to the very mountain that claimed her family. Only something sinister slumbers in the heart of Knnot. And it has waited years for release.

Late-modern theology is marked by persistent and widespread uncertainty as to how the wrath of God can be taken up as a legitimate theme within dogmatics. Rather than engage the most fundamental task of clarifying the inner logic by which God's identity is revealed in scripture, privilege has been ceded either to cultural and textual criticism, to ostensibly self-evident moral sensibilities, or to the thematization of religious experience. The present work sets out to rectify this misstep. The result is a rigorous proposal for understanding wrath expressly within the doctrine of God, as a redemptive mode of divine righteousness.

Towards the end of 2019, I started to feel that the Lord, our God, had had enough of the stubborn and stiff necked people as their wickedness, rebellion, and disobedience continued against him and his son. These actions were a resemblance of the days of Noah, Sodom, Gomorrah, and Nineveh. I felt that Jesus, the son of God, no longer had a home here on Earth. There was no place for him in homes, playgrounds, workplaces, and sadly, no home in the churches that worshipped his holy name. I witnessed the wrath of God against Satan, beginning with the apocalyptic fires in Australia that killed millions of animals and destroyed the beautiful land. I began to warn the world through my posts starting on January 5, 2020. I knew his wrath would continue, this time by way of an apocalyptic pandemic that would kill thousands of people. I began to dream about the looming crisis and started to share with the world through my social media. I decided to write my first post on January 30, 2020 relating to the pandemic, calling for a worldwide chain of prayer. I knew the Coronavirus pandemic could not be treated and that many casualties could be expected. I could feel that God was angry while Satan was elated at the state of our world. Following my posts in January of 2020, the Coronavirus (COVID-19) pandemic began evolving. I continued to cry out to the world, but was attacked, mocked, and threatened as people accused me of spreading rumors. I was told to stop, as people said, “This virus is nothing. It’s just another flu.” Others said, “You’re supposed to be a scientist and should know that the seasonal flu takes the lives of thousands every year. This Coronavirus is no threat.” I wished that they all would see what I see and hear what I hear, but few did. I decided to record all of my thoughts, dreams, nightmares, prayers, reflections, and predictions about this dangerous and lethal pandemic that the world was trying to dismiss. This book consists of 73 chapters across under ten sections, contain all of my posts in the order that they were written as well as my notes regarding what I have seen beginning in January 2020 until now, including my thoughts on the post-pandemic era. Some of my predictions have already occurred while others have yet to be seen. I believe that the message we should receive from all of this is that the world must look to our God, the almighty, and his son, Jesus, our Savior. The son shall return and God will lift his wrath as we all go through our journey of repentance here on earth for our salvation lies with the blood of Jesus. Only recently I have started to receive calls in which the people that doubted me have apologized that they did not listen sooner. They have seen that I knew what was coming and tried to warn them. While the Coronavirus pandemic continues, I pray that the Lord will have mercy upon our people and upon the face of the earth.

Divine wrath is considered politically incorrect for a God of love, but Stevens insists coming to terms with Paul’s language of wrath is imperative for understanding Paul’s gospel. Half of the occurrences of the two primary terms in the New Testament are in Paul. A survey focusing on the key terms for wrath in Greek, Roman, Hebrew, Samaritan, and New Testament literature provides background to see Pauline distinctives. Rich illustrations bring discussion to life drawn from decades of the author’s research overseas. Stevens challenges Dodd’s divine wrath as no more than an impersonal nexus of sin and retribution by integrating wrath into a theology of grace through which God always and in everything is seeking to save.

Proclaiming the Atonement Today Oak Hill School of Theology Series. A collection of lectures from one of Britain's most well-known Bible schools, Oak Hill College, by leaders in their fields. The cross of Jesus is central to Evangelical Christianity. Yet the theology of atonement is under attack, not only from those outside the evangelical fold but also from those within who challenge the doctrine of penal substitution. In this collection of papers, the writers defend a strong articulation of penal substitution in the face of contemporary challenges.