This book presents personal narratives and collective ethnography of the emergence and development of Asian and Asian American women’s scholarship in theology and religious studies. It demonstrates how the authors’ religious scholarship is based on an embodied epistemology influenced by their social locations. Contributors reflect on their understanding of their identity and how this changed over time, the contribution of Asian and Asian American women to the scholarship work that they do, and their hopes for the future of their fields of study. The volume is multireligious and intergenerational, and is divided into four parts: identities and intellectual journeys, expanding knowledge, integrating knowledge and practice, and dialogue across generations.

Covering eclectic topics ranging from South Asian religion to motherhood to world dance to ethnomusicology, this book focuses on contemporary selected experiences of women and how their lives interface with religion. Religion has often been perceived as the source of constriction for women's roles in society. This volume explores how modern women across Asia are mobilizing their faith traditions to address existential issues encountered in both the public and private realms, relating to economics, public participation, politics, and culture. As such, it is revealed that religion can be a powerful force for social change and ameliorating women's lives, despite use of religious doctrine in the past to limit women. Editor Zayn R. Kassam, PhD, and the contributors cover not only the commonly considered "Asian" traditions of Hinduism, Islam, and Buddhism but also Christianity, Judaism, Bahai, and indigenous traditions. The book reveals that the challenges and opportunities Asian women face arise both from within and outside, whether in terms of developments within their countries or in relation to international political and economic regimes. The chapters explore how the issues Asian women face have as much to do with cultural and religious codes as they do with politics, economics, education, and the law; consider the varying ways in which family and motherhood are affected by the state's construction of the gendered citizen, by social constructs of motherhood, and by policies regarding women and children's access to health care; and identify the roles played by religion and spirituality in these circumstances.

Asia is the birthplace of many great religions and spiritualities--spiritualities that draw wealth and meaning from the ancient past yet still address contemporary reality. Asian Christian Spirituality explores popular religious traditions in Korea, Hong Kong, Indonesia, the Philippines, Sri Lanka, and India, emphasizing how these traditions foster a liberative Christian spirituality. From the commercial bustle of Seoul and Hong Kong to the forests of Indonesia and the Philippines, culture and context are the two most important factors in searching for a liberating spirituality. As Samuel Rayan points out, Asian spirituality can be mined not only from traditional sources (such as shamanism, animism, and folk Catholicism) but also from the stories of women, peasants, and other victims of oppression and domination. Christianity in Asia must concern itself with the economic and political conditions that dehumanize people, and must create new patterns of relationships that make life worth living. Asian Christian Spirituality shows how a spirituality faithful to a common Christian heritage, simultaneously rooted in particular cultures and traditions, can animate Christianity in Asia, and help Asian Christians address contemporary problems.

Join Jung Eun Sophia Park on her personal quest for God and her true self through the writings of Thomas Merton. Approaching Merton as an Asian immigrant feminist in the postcolonial era, Park's perspective is a unique one, and in this dance sometimes it is her and sometimes Merton who leads. Throughout, Eastern and Western spirituality are organically woven together in reflection on Merton's narratives and in the examination of late capitalism, poverty, beauty, and violence. These reflections are insightful, provocative, and illuminating, particularly with regard to his androcentric spirituality, especially as it relates to his relationships with women.

Asian American Christianity is one of the fastest-growing forms of American Christianity, and it has already proven to be one of the richest and most innovative movements in North American religion. With a deep understanding of their roots in classic Christianity as well as the diversity of Asian culture, these theological voices have contributed some of the freshest and most provocative work of recent decades. This volume brings together women who are searching for authentic Christian dialogue in a world of hybridity and changing context, and it represents one of the most significant areas of growth and vitality in contemporary Christianity.