Working with the Shadow is not working with evil, per se. It is working toward the possibility of greater wholeness. We will never experience healing until we can come to love our unlovable places, for they, too, ask love of us. How is it that good people do bad things? Why is our personal story and our societal history so bloody, so repetitive, so injurious to self and others? How do we make sense of the discrepancies between who we think we are—or who we show to the outside world—versus our everyday behaviors? Why are otherwise ordinary people driven to addictions and compulsions, whether alcohol, drugs, food, shopping, infidelity, or the Internet? Why are interpersonal relationships so often filled with strife? Exploring Jung’s concept of the Shadow—the unconscious parts of our self that contradict the image of the self we hope to project--Why Good People Do Bad Things guides you through all the ways in which many of our seemingly unexplainable behaviors are manifestations of the Shadow. In addition to its presence in our personal lives, Hollis looks at the larger picture of the Shadow at work in our culture—from organized religion to the suffering and injustice that abounds in our modern world. Accepting and examining the Shadow as part of one’s self, Hollis suggests, is the first step toward wholeness. Revealing a new way of understanding our darker selves, Hollis offers wisdom to help you to acquire a more conscious conduct of your life and bring a new level of awareness to your daily actions and choices.

Offers an inspirational and compassionate approach to understanding the problems of life, and argues that we should continue to believe in God's fairness.

This simple, comprehensive tool teaches readers that the suffering, distress, and frustration they've encountered are not outside the assistance of God's grace.

You are not alone if you struggle to understand why unwanted, unexplainable, and inconceivable bad things happen to innocent people! Never before have there been so many questions like: How could a loving God permit good people to suffer bad things and often make it appear as though the guilty are rewarded or go scot free? Why are there so many things in the world that seem unfair or unjust? Why does God seemingly hide his face from much of the horrific evil, pain and destruction? Does God really care? Is it fair for humans to be angry with God about their misfortune or suffering? Why are there so many good people accused falsely for their suffering? What defence mechanisms can I put in place to minimize evil, suffering, pain, misfortune, and the devil’s influence in my own life? What purpose does suffering, and pain serve in human life? These are some of the most thought-provoking, spiritually intuitive, deeply agitating, and most frequent questions asked by countless individuals, especially by those who believe that there is a God.

If God is good, why does He allow suffering? Popular author Dave Earley provides solid biblical answers in 21 Reasons Bad Things Happen to Good People. Why does God allow bad things to happen to "good" people? Popular author Dave Earley provides twenty-one key reasons, carefully drawn from scripture and accompanied by contemporary, real-life stories. Written in Earley's casual, readable style, 21 Reasons Bad Things Happen to Good People promises hope and encouragement through the pain.

In this ground-breaking book, Shaun Best analyses the intellectual knowledge production of Zygmunt Bauman and his rise to academic stardom in the English speaking world by evaluating the relation between his biography, the contexts in which he found himself, and why his intellectual creativity is admired by so many people. Bauman has an interesting 'contested' biography and underwent a number of intellectual shifts from the early stages of his academic career as Marxist. Bauman moved on and for almost ten years he was associated with 'postmodernity' (from 1989-1997) but in 2000 he decided to distance himself from postmodernism and rebrand his approach to understanding the contemporary world as 'liquid modernity'. Best shows how Bauman developed his canonised status becoming an intellectual guru in the UK and in Australia despite being largely ignored by the academic community in the United States and Central Europe. Rather than investigating Bauman's academic output as a demonstration of his 'creative genius', Best argues that most academic output involves the interplay of multiple factors and this book evaluates the influences on both intellectual choices and the social factors or contexts that led Bauman to attach himself to different sets of ideas during his academic career.