The phrase "I'm spiritual but not religious" has become a cliché. It's easy to find God amid the convenience of self-styled spirituality -- but is it possible (and more worthwhile) to search for God through religion? Minister and celebrated author Lillian Daniel gives a new spin on church with stories of what a life of faith can really be: weird, wondrous, and well worth trying. From a rock-and-roller sexton to a BB gun-toting grandma, a church service attended by animals to a group of unlikely theologians at Sing Sing, Daniel shows us a portrait of church that is flawed, fallible -- and deeply faithful. With poignant reflections and sly wit, Daniel invites all of us to step out of ourselves, dare to become a community, and encounter a God greater than we could ever invent. Humorous and sincere, this is a book about people finding God in the most unexpected of places: prisons, airports, yoga classes, committee meetings, and, strangest of all, right there in church.

My Spirit Is Not Religious is divided into four parts: Part I: A Different Way to Feel God Part I explores the history of religious beliefs and stories and the ways they continue to be passed down through the generations, regardless of whether or not they make sense or have practical application for modern believers. Discussions include the issues, challenges, and negative impacts of such hand-me-down beliefs we have in today's world. Part II: To Come Out or Stay Inside the Spiritual Closet Part II Introduces the meaning of spiritual closet and explores the process of spiritual self-discovery. Readers are introduced to the concept of coming out of their closets and provided with guidelines and exercises to facilitate such a transformation. Part III: Tools for Moving Forward on Your Spiritual Journey and Eliminating Religious Guilt Part III offers practical guidance to help readers deal with the virtually inevitable guilt that accompanies leaving one's ancestral, familial, or cultural religious traditions. Readers will be comforted that they are not alone and will receive practical tools they can implement to better adjust to their newly adopted spiritual paths. Part IV: Staying on Spiritual Task...Spiritual Maintenance for a Spiritual Lifestyle Part IV deals with the challenges of growing and flourishing in one's newly chosen spiritual life. Discussions include advice for reaching out to spiritual guides, being patient with oneself, acknowledging the impermanence of this life, and living one's purpose.

When Lillian Daniel apologized to a total stranger for every bad thing that had ever been said or done in the name of Christianity, he was surprised that she was responsible for all that. "The Inquisition? Don't even raise it, I'm way ahead of you. I was mad about it before you even heard of it, that's how open-minded I am. Salem witch trials? I know! So embarrassing. Can I hang out with you anyway? You're too kind." "Religion is responsible for all the wars in history," they would say, and I'd respond, "You're so right. Don't forget imperialism, capitalism, and racism. Religion invented those problems too. You can tell that because religious people can be found at all their meetings." In this book, Daniel argues that it's time for Christians to stop apologizing and realize that how we talk about Christian community matters. With disarming candor laced with just the right amount of humor, Daniel urges open-minded Christians to explore ways to talk about their faith journeys that are reasonable, rigorous, and real. After the publication of the much talked about When Spiritual But Not Religious Is Not Enough: Seeing God In Surprising Places, Even the Church, Lillian Daniel heard from many SBNRs as well as practicing Christians. It was the Christians who scolded her for her forthright, unapologetic stand as one who believes that religious community matters. The Christians ranted that Christians, by definition, tend to be judgmental, condemning hypocrites, which is why people hate them. By saying religion matters, she was judging those who disagree, they said, proving the stereotype of Christians. Better to acknowledge all that's wrong with Christianity and its history, then apologize. In this book, Daniel shows why it matters how we talk about Christian community while urging open-minded Christians to learn better ways to talk about their faith.

With eloquence, candor, and simplicity, a celebrated author tells the story of his father's alcohol abuse and suicide and traces the influence of this secret on his life as a son, father, husband, minister, and writer.

Drawn from the eponymous blog essays on faith, culture, and lives of Christian discipleship by young Jesuit priests and seminarians for young adult seekers.

"I picked it up out of curiosity and I couldn’t put it down."--Eugene Peterson Christians are comfortable saying that Christianity is about a relationship with God. Yet many might also say that they sense little meaningful relationship with God in their own lives. After all, the foundation of good relationship is communication—-but conversation with God often seems to go only one way. We may sing of walking and talking with God in the garden, His voice falling on our ears, but few have heard that beloved voice themselves. Sam Williamson acknowledges the fundamental human longing to hear God’s voice and offers a hopeful supposition: God is always speaking—-we’ve just never been taught how to recognize His voice. Williamson handles this potentially heady topic with his characteristic straightforwardness and leavening humor. This book deftly bridges the gap between solid biblical theology and practical application, addressing topics such as how to truly pray without ceasing, how to brainstorm with God, how to navigate our emotions, how to answer God’s questions, and how to hear God’s voice for others. Hearing God in Conversation offers simple, step-by-step lessons on how to hear God. Williamson begins with Scripture meditation. He then expands the practice of listening for that voice everywhere—in the checkout line, on the job, in a movie theater, and even in silence. From there, he demonstrates how to hear God’s guidance when making any decision. By the end, readers’ eyes and ears will be opened to the limitless methods through which God speaks.

An exploration into the lives of people who embrace two or more religious traditions, and what this growing community tells us about change in our society Named a best book of 2018 by Library Journal In the United States, we often assume religious and spiritual identity are pure, static, and singular. But some people regularly cross religious boundaries. These “spiritually fluid” people celebrate complex religious bonds, and in the process they blur social categories, evoke prejudice, and complicate religious communities. Their presence sparks questions: How and why do people become spiritually fluid? Are they just confused or unable to commit? How do we make sense of them? When One Religion Isn’t Enough explores the lives of spiritually fluid people, revealing that while some chose multiple religious belonging, many more inherit it. For many North Americans, the complicated legacies of colonialism are part of their family story, and they may consider themselves both Christian and Hindu, or Buddhist, or Yoruban, or one of the many other religions native to colonized lands. For some Asian Americans, singular religious identity may seem an alien concept, as many East Asian nations freely mix Buddhist, Confucian, Taoist, and other traditions. Some African American Christians are consciously seeking to reconnect with ancestral spiritualities. And still other people are born into religiously mixed families. Jewish-Christian intermarriage led the way in the US, but religious diversity here is only increasing: almost four in ten Americans (39 percent) who have married since 2010 have a spouse who is in a different religious group. Through in-depth conversations with spiritually fluid people, renowned scholar Duane Bidwell explores how people come to claim and be claimed by multiple religious traditions, how spiritually fluid people engage radically opposed truth claims, and what this growing population tells us about change within our communities.