Across the centuries, how have Christians who follow the Prince of Peace responded to the recurring reality of war? And what guidance do they offer for believers today–in the midst of global conflict? In When God Says War Is Right, Dr. Darrell Cole offers thorough and highly readable answers. His expert examination focuses on these topics: • Relating the character of God with the use of force • Relating the character of God with the use of force • Determining when and how Christians ought to fight • Understanding why Christian virtues are vital when using force • Using nuclear weapons for deterrence • Learning lessons from World War II, Vietnam, and the 1991 Gulf War • Responding to today’s war against terrorism Dr. Cole focuses on Romans 13, where Paul commands us to “do what is right” (or “good” or “noble”) in regard to our governing authorities, who have legitimate war-making authority. In the case of war, what is “right” for the Christian? This book answers that essential question. In today’s war-stricken world, Dr. Cole provides timely, trustworthy, and vitally needed guidance for Christians.

The challenge of a seemingly genocidal God who commands ruthless warfare has bewildered Bible readers for generations. The theme of divine war is not limited to the Old Testament historical books, however. It is also prevalent in the prophets and wisdom literature as well. Still it doesn t stop. The New Testament book of Revelation, too, is full of such imagery. Our questions multiply. Why does God apparently tell Joshua to wipe out whole cities, tribes or nations? Is this yet another example of dogmatic religious conviction breeding violence? Did these texts help inspire or justify the Crusades? What impact do they have on Christian morality and just war theories today? How does divine warfare fit with Christ s call to "turn the other cheek"? Why does Paul employ warfare imagery in his letters? Do these texts warrant questioning the overall trustworthiness of the Bible? These controversial yet theologically vital issues call for thorough interpretation, especially given a long history of misinterpretation and misappropriaton of these texts. This book does more, however. A range of expert contributors engage in a multidisciplinary approach that considers the issue from a variety of perspectives: biblical, ethical, philosophical and theological. While the writers recognize that such a difficult and delicate topic cannot be resolved in a simplistic manner, the different threads of this book weave together a satisfying tapestry. Ultimately we find in the overarching biblical narrative a picture of divine redemption that shows the place of divine war in the salvific movement of God.

Robert G. Clouse presents four different viewpoints on the Christian's involvement in war: Herman A. Hoyt on biblical nonresistance, Myron S. Augsburger on Christian pacifism, Arthur F. Holmes on just war and Harold O. J. Brown on preventive war.

Warfare in the Old Testament brides the gap between the modern reader and the world of the Old Testament by using textual and physical evidence to describe ancient military practices in Israel, Egypt, Philistia, Assyria, Babylon, and Persia. Filled with illustrations and maps, this full-color volume enriches many biblical accounts by showing how Israel and the surrounding nations did battle. Of special interest are the author's treatments of the role that religion played in ancient warfare practices.

In this bold and compelling work, Gregory Boyd undertakes to reframe the central issues of Christian theodicy. By Boyd's estimate, theologians still draw too heavily on Augustine's response to the problem of evil, attributing pain and suffering to the mysterious "good" purposes of God. Accordingly, modern Christians are inclined not to expect evil and so are baffled but resigned when it occurs. New Testament writers, on the other hand, were inclined to expect evil and fight against it. Modern Christians attempt to intellectually understand evil, whereas New Testament writers grappled with overcoming evil. Through a close and sophisticated reading of both Old and New Testaments, Boyd argues that Satan has been in an age-long (but not eternal) battle against God, and that this conflict "is a major dimension of the ultimate canvas against which everything within the biblical narrative, from creation to the eschaton, is to be painted and therefore understood." No less edifying than it is provocative, God at War will reward the careful attention of scholars, pastors, students and educated laypersons alike.

Killing Sin is John Owen's Puritan classic Mortification of Sin updated for today. Owen tackles the age-old challenge for the Christian: how to put to death the power of sin over our lives. This is something that is impossible through man-centered self-help or self-denial. But with God all things are possible. Though we will never be completely free of sin while alive in this world, by putting our faith on Christ with an expectation of His help, the Holy Spirit will bring the His cross into our hearts with all its sin-killing power. Owen tells us why it is imperative for the Christian to be killing sin in his life, what it actually means to kill sin, why only a Christian can do it, why it is only possible through the power of the Holy Spirit, and how we can avail ourselves of the power of the Spirit to kill sin through gospel faith in the death and resurrection of Christ. Owen's original Mortification of Sin was written in 17th century English that is extremely difficult to understand. This Killing Sin translates Owen into contemporary English that is easy to read without dumbing it down so people today can read this very important book on a most critical topic.

In the jungles of Liberia, "Mother Eliza," as they called her, rescued little girls from marriages to old men and provided education for tribal people. She raised funds in the tottering economy of the Great Depression, and she single-handedly persuaded government leaders to donate land for her mission work. When her American supporters failed to send promised funds, she dug her own food out of the jungle soil. Nothing was too difficult, no obstacle too great, to keep her from telling the story of Jesus' love. In fact, she made her last journey into the jungles of Liberia when she was 95 years of age.