All people have sinned and broken God's law. None of us are good (Rom. 3:10). And as a result of our sin, God commands us to repent. But what does repentance look like? In this booklet, Dr. R.C. Sproul looks at several people in the Bible and how they give us a model of repentance. Dr. Sproul explains that true repentance is not simply a religious ritual or the resolve to do better next time. Rather, it's a spiritual conversion in which we turn from our sin and to God in faith. The Crucial Questions booklet series by Dr. R.C. Sproul offers succinct answers to important questions often asked by Christians and thoughtful inquirers.

Most people associate repentance with displays of emotion that signal regret. But the emotional responses of remorse, guilt, or regret are insufficient to produce behavioral change. In fact, those toxic emotions may lead to an even deeper sense of hopelessness, defeat, and despair without the restorative power of true repentance. Genuine repentance dispenses with any attempt to remove guilt through a show of emotion. When activated, it leaves in its powerful wake the fruit of a changed life blazing a trail toward true deliverance, freedom, and salvation. This is the life God desires for us a life waiting on the other side of a door called repentance.

Winner NATIONAL JEWISH BOOK AWARDS in Contemporary Jewish Life & Practice Myra H. Kraft Memorial Award A crucial new lens on repentance, atonement, forgiveness, and repair from harm—from personal transgressions to our culture’s most painful and unresolved issues American culture focuses on letting go of grudges and redemption narratives instead of the perpetrator’s obligations or recompense for harmed parties. As survivor communities have pointed out, these emphases have too often only caused more harm. But Danya Ruttenberg knew there was a better model, rooted in the work of the medieval philosopher Maimonides. For Maimonides, upon whose work Ruttenberg elaborates, forgiveness is much less important than the repair work to which the person who caused harm is obligated. The word traditionally translated as repentance really means something more like return, and in this book, returning is a restoration, as much as is possible, to the victim, and, for the perpetrator of harm, a coming back, in humility and intentionality, to behaving as the person we might like to believe we are. Maimonides laid out 5 steps: naming and owning harm; starting to change/transformation; restitution and accepting consequences; apology; and making different choices. Applying this lens to both our personal relationships and some of the most significant and painful issues of our day, including systemic racism and the legacy of enslavement, sexual violence and harassment in the wake of #MeToo, and Native American land rights, On Repentance and Repair helps us envision a way forward. Rooted in traditional Jewish concepts while doggedly accessible and available to people from any, or no, religious background, On Repentance and Repair is a book for anyone who cares about creating a country and culture that is more whole than the one in which we live, and for anyone who has been hurt or who is struggling to take responsibility for their mistakes.

Repentance begins at conversion—but doesn’t stop there. It isn’t penance, self-effort or condemnation, but an ongoing attitude for daily living in Christ, says Jack Miller. In this new edition Jack’s widow, Rose Marie, adds an epilogue telling of Jack’s own journey of living out repentance on a daily basis.

From a popular pastor and radio host—Three Free Sins teaches that the only people who make any progress toward being better are those who know that God will still love them, regardless of how good they are. This book is about the misguided obsession with the management of sin that cripples too many Christians. It’s about the view that religion is all about sin…about how to hide side sin or how to stop sinning all together. In the Introduction, the author toys good-naturedly with an agitated caller on his radio program, teasing him in a segment where he offers three free sins. The offer is real. Not that Steve has the power to forgive sins, but he wants to make the point that Jesus has made the offer to cover all of our sins – not just three. Chapter one, titled “Teaching Frogs to Fly,” is even better. The gist of this chapter is that you can’t teach frogs to fly, just like you can’t teach people not to sin. Steve tells a story about a guy who has a frog, and he’s convinced he can teach the frog how to fly. The man keeps throwing the frog up in the air or up against walls – all to the poor frog’s demise. The message is that even though people can be better, they can never not sin—just like a frog can never learn to fly, no matter how much pressure is put on it. Steve continues through the book to show readers that while they can never manage sin, they can relax in knowing that they are completely forgiven—not just of three, but of all.