What Is Conservatism? (1964) is a conservative classic—as relevant today as it was half a century ago. Just what is conservatism? Many people are groping for answers, especially as conservatives seem to be retreating into factions—Tea Partiers, traditionalists, libertarians, social conservatives, neoconservatives, and so on. But this illuminating book shows what unites conservatives even as it explores conservatism’s rich internal debate. Edited by Frank S. Meyer, who popularized the idea of “fusionism” that became the basis for modern American conservatism, What Is Conservatism? features brilliant essays by twelve leading conservative thinkers and spokesmen, including: • F. A. Hayek, Nobel Prize–winning economist and author of The Road to Serfdom • William F. Buckley Jr., founder of National Review and the man perhaps most responsible for the rise of the modern conservative movement • Russell Kirk, whose seminal book The Conservative Mind gave the conservative movement its name • M. Stanton Evans, author of the conservative movement’s central credo, the “Sharon Statement” (1960) In a foreword to this new edition, #1 New York Times bestselling author and National Review contributing editor Jonah Goldberg explains the profound influence of What Is Conservatism? on conservative thought and the book’s relevance today.

"Conservatism focuses on an exemplary core of France, Britain, Germany and the United States. It describes the parties, politicians and thinkers of the right, bringing out strengths and weaknesses in conservative thought"--Provided by publisher.

Now updated to include Trump's election and the rise of global populism, Corey Robin's 'The Reactionary Mind' traces conservatism back to its roots in the reaction against the French Revolution.

The Pulitzer Prize-winning columnist's "astonishing" and "enthralling" New York Times bestseller and Notable Book about how the Founders' belief in natural rights created a great American political tradition (Booklist) -- "easily one of the best books on American Conservatism ever written" (Jonah Goldberg). For more than four decades, George F. Will has attempted to discern the principles of the Western political tradition and apply them to America's civic life. Today, the stakes could hardly be higher. Vital questions about the nature of man, of rights, of equality, of majority rule are bubbling just beneath the surface of daily events in America. The Founders' vision, articulated first in the Declaration of Independence and carried out in the Constitution, gave the new republic a framework for government unique in world history. Their beliefs in natural rights, limited government, religious freedom, and in human virtue and dignity ushered in two centuries of American prosperity. Now, as Will shows, conservatism is under threat -- both from progressives and elements inside the Republican Party. America has become an administrative state, while destructive trends have overtaken family life and higher education. Semi-autonomous executive agencies wield essentially unaccountable power. Congress has failed in its duty to exercise its legislative powers. And the executive branch has slipped the Constitution's leash. In the intellectual battle between the vision of Founding Fathers like James Madison, who advanced the notion of natural rights that pre-exist government, and the progressivism advanced by Woodrow Wilson, the Founders have been losing. It's time to reverse America's political fortunes. Expansive, intellectually thrilling, and written with the erudite wit that has made Will beloved by millions of readers, The Conservative Sensibility is an extraordinary new book from one of America's most celebrated political writers.

A "superb" and "ambitious" (New York Times) intellectual and political history of the last century of American conservatism When most people think of modern conservatism, they think of Ronald Reagan. Yet this narrow view leaves many to question: How did Donald Trump win the presidency? And what is the future of the Republican Party? In The Right, Matthew Continetti gives a sweeping account of movement conservatism's evolution, from the Progressive Era through the present. He tells the story of how conservatism began as networks of intellectuals, developing and institutionalizing a vision that grew over time, only to see their creation buckle under new pressures from national populist movements. Drawing out the tensions between the desire for mainstream acceptance and the pull of extremism, Continetti argues that the more one studies conservatism's past, the more one becomes convinced of its future. Updated with a new epilogue, The Right is essential reading for anyone looking to understand American conservatism.

History Professor Jerry Muller locates the origins of modern conservatism within the Enlightenment and distinguishes conservatism from orthodoxy. Reviewing important specimens of analysis from the mid18th century through our own day, Muller demonstrates that characteristic features of conservative argument recur over time and across national borders.

Between 1830 and 1914 in Britain a dramatic modification of the reputation of Edmund Burke (1730-1797) occurred. Burke, an Irishman and Whig politician, is now most commonly known as the 'founder of modern conservatism' - an intellectual tradition which is also deeply connected to the identity of the British Conservative Party. The idea of 'Burkean conservatism' - a political philosophy which upholds 'the authority of tradition', the organic, historic conception of society, and the necessity of order, religion, and property - has been incredibly influential both in international academic analysis and in the wider political world. This is a highly significant intellectual construct, but its origins have not yet been understood. Emily Jones demonstrates, for the first time, that the transformation of Burke into the 'founder of conservatism' was in fact part of wider developments in British political, intellectual, and cultural history in the nineteenth and early twentieth centuries. Drawing from a wide range of sources, including political texts, parliamentary speeches, histories, biographies, and educational curricula, Edmund Burke and the Invention of Modern Conservatism shows how and why Burke's reputation was transformed over a formative period of British history. In doing so, it bridges the significant gap between the history of political thought as conventionally understood and the history of the making of political traditions. The result is to demonstrate that, by 1914, Burke had been firmly established as a 'conservative' political philosopher and was admired and utilized by political Conservatives in Britain who identified themselves as his intellectual heirs. This was one essential component of a conscious re-working of C/conservatism which is still at work today.