A collection of unremarkable b&w photos of water and sea from the vantage point of the Columbia River as it flows into the Pacific. The reproductions (or perhaps the original works) seem flat, despite the tritone separations indicated in the colophone. A brief preface and photo identification captio

In Europe and North America, networks tracing their origins back to the Muslim Brotherhood and other Islamist movements have rapidly evolved into multifunctional and richly funded organizations competing to become the major representatives of Western Muslim communities and government interlocutors. Some analysts and policy makers see these organizations as positive forces encouraging integration. Others cast them as modern-day Trojan horses, feigning moderation while radicalizing Western Muslims. Lorenzo Vidino brokers a third, more informed view. Drawing on more than a decade of research on political Islam in the West, he keenly analyzes a controversial movement that still remains relatively unknown. Conducting in-depth interviews on four continents and sourcing documents in ten languages, Vidino shares the history, methods, attitudes, and goals of the Western Brothers, as well as their phenomenal growth. He then flips the perspective, examining the response to these groups by Western governments, specifically those of Great Britain, Germany, and the United States. Highly informed and thoughtfully presented, Vidino's research sheds light on a critical juncture in Muslim-Western relations.

Details the destruction of the Columbia River in the Pacific Northwest by well-intentioned Americans who saw only the benefits of the dam-building, power plant and irrigation projects, not realizing the longterm effects of killing the river.

What is the character of secularism in countries that were not pervaded by Christianity, such as China, India, and the nations of the Middle East? To what extent is the secular an imposition of colonial rule? How does secularism comport with local religious cultures in Africa, and how does it work with local forms of power and governance in Latin America? Has modern secularism evolved organically, or is it even necessary, and has it always meant progress? A vital extension of Charles Taylor's A Secular Age, in which he exhaustively chronicled the emergence of secularism in Latin Christendom, this anthology applies Taylor's findings to secularism's global migration. Abdullahi Ahmed An-Na'im, Rajeev Bhargava, Akeel Bilgrami, Souleymane Bachir Diagne, Sudipta Kaviraj, Claudio Lomnitz, Alfred Stepan, Charles Taylor, and Peter van der Veer each explore the transformation of Western secularism beyond Europe, and the collection closes with Taylor's response to each essay. What began as a modern reaction to—as well as a stubborn extension of—Latin Christendom has become a complex export shaped by the world's religious and political systems. Brilliantly alternating between intellectual and methodological approaches, this volume fosters a greater engagement with the phenomenon across disciplines.

Provides a portrait of the river and the people who lived and died on its banks, including conquered native peoples, European adventurers, missionaries, and emigrants from the drought-ridden Midwest

With this book we see a philosopher well steeped in the Western tradition thinking through ancient Eastern disciplines, meditating on what it means to learn to breathe, and urging us all at the dawn of a new century to rediscover indigenous Asian cultures. Yogic tradition, according to Irigaray, can provide an invaluable means for restoring the vital link between the present and eternity—and for re-envisioning the patriarchal traditions of the West. Western, logocentric rationality tends to abstract the teachings of yoga from its everyday practice—most importantly, from the cultivation of breath. Lacking actual, personal experience with yoga or other Eastern spiritual practices, the Western philosophers who have tried to address Hindu and Buddhist teachings—particularly Schopenhauer—have frequently gone astray. Not so, Luce Irigaray. Incorporating her personal experience with yoga into her provocative philosophical thinking on sexual difference, Irigaray proposes a new way of understanding individuation and community in the contemporary world. She looks toward the indigenous, pre-Aryan cultures of India—which, she argues, have maintained an essentially creative ethic of sexual difference predicated on a respect for life, nature, and the feminine. Irigaray's focus on breath in this book is a natural outgrowth of the attention that she has given in previous books to the elements—air, water, and fire. By returning to fundamental human experiences—breathing and the fact of sexual difference—she finds a way out of the endless sociologizing abstractions of much contemporary thought to rethink questions of race, ethnicity, and globalization.

Empty Nets is a disturbing history of broken promises and justice delayed. It chronicles a native people's fight to maintain their livelihood and culture in the face of an indifferent federal bureaucracy and hostile state governments. In 1939, the U.S. Government promised to provide Columbia River Indians with replacements for traditional fishing sites flooded in the backwater of the Bonneville Dam. Roberta Ulrich recounts the Indians' sixtyyear struggle, in the courts and on the river, to persuade the government to keep its promise. From the beginning, the battle was intertwined with the tribes' larger effort to assert treatyguaranteed fishing rights. Ulrich deftly examines a host of other issues--including declining salmon runs, industrial development, tribal selfgovernment, and recreation--that became enmeshed in the tribes' pursuit of justice. Her broad and incisive account ranges from descriptions of the dam's disastrous effec ts on a salmondependent culture to portraits of the plights of individual Indian families. Descendants of those to whom the promise was made and ac tivists who have s pent their lives working to acquire the sites reveal the remarkable patience and resilience of the Columbia River Indians. In a new epilogue, Ulrich updates the story of the treaty fishing sites-- now all nearly completed--and describes political and cultural developments since 1999, including a major new component: the planned reconstruc tion of the Celilo Indian Village. And yet des pite the everchanging circumstances surrounding the treaty sites, the tribes' objec tive remains the same. In the words of Donald Sampson, former executive direc tor of the Columbia River InterTribal Fish Commission, "Our people's desire is simple--to preserve the fish, to preserve our way of life, now and for future generations."