In this heartfelt animal friendship story, a troubled young boy befriends a wayward coyote after a forest fire changes both of their lives. Perfect for fans of A Wolf Called Wander and Pax. Twelve-year-old Gabe doesn’t know where he belongs anymore. His family is caught up in their own lives and his friends barely have time for him now that they’re stars on the soccer team. In a desperate plea for attention to impress his friends after school, Gabe sets off fireworks in the woods near his house and causes a small forest fire that destroys several acres of land. In the chaos of the destruction, a coyote named Rill—tired of her family and longing for adventure—finds herself far from home. Already on animal control’s watch for wandering into a backyard and snapping at a child, Rill crawls into a cave, where she nurses her wounds alone. Gabe and Rill’s paths irrevocably cross when Gabe is tasked with cleaning up the forest through the court's restorative justice program. The damage to the land and both their lives is beyond what the two can imagine. But together, they discover that sometimes it only takes one friend to find the place where you belong.

Book Review

Creators of humans, animals and bizarre beasts existing on planets throughout the cosmos make themselves known to a man turned spirit being who ends up becoming entangled by the affairs of Reptilian super beings and masterminds behind much of creation in the physical realms inside of star systems nesting in galaxies.

The book of Daniel 2 reveals by symbols the successive empires/kingdoms of the world with a statue of a human figure of a head of gold, chest of silver, thighs of bronze, legs of iron, and feet of a mixture of clay and iron. Daniel 7, which describes four beasts (a lion, a bear, a leopard, and a terrible beast with ten horns), covers the same period in world history as in chapter 2. While the king of Babylon saw the majestic power and grandeur of the Gentile empire/kingdoms, Prophet Daniel saw their real character, beastly conduct, wicked rule, and profligate government. All the beasts (empire/kingdoms) were destroyed by the Messiah, Immanuel (the Stone), who the builders of the nations of man rejected and who is the cornerstone of the holy nation of believers. Revelation 12 describes the great dragon thrown down, the age-old serpent that is called the devil and Satan, he who continually deceives and seduces the entire inhabited world. He was thrown down to the earth, and his angels were thrown down with him. This usurping dragon would form successive compacts with mankind for the dominion of the earth. Revelation 13 shows the final compact between the nations of man and the man of sin, Satan (the dragons beasts), engulfing even the holy people (Israel, the churchthe woman on the beast in Revelation 17). When the stone finally destroyed the lawless kings of the nations/kingdoms, their rule was dispersed to the lots of nation-states created by the common peoplethe rule of commoners. These are the nation-states of democratically elected commoners. Revelation 13 (and 17) shows the rebellion and apostasy of our Christendom/Queendom of Babylon, the great nation-states of man setting themselves up against the son of man, Immanuel. Why the stone is about to crush Christendom of Babylon the great! And the stone that smote the image became a great mountain or rock and filled the whole earth (Daniel 2:3435). Yes, he is the rock of ages!

What does it mean to exercise patience? What does it mean to endure, to wait, and to persevere-and, on other occasions, to reject patience in favor of resistance, haste, and disruptive action? And what might it mean to describe God as patient? Might patience play a leading role in a Christian account of God's creative work, God's relationship to ancient Israel, God's governance of history, and God's saving activity? The first instalment of Patience-A Theological Exploration engages these questions in searching, imaginative, and sometimes surprising ways. Following reflections on the biblical witness and the nature of constructive theological inquiry, its interpretative chapters engage landmark works by a number of ancient, medieval, modern, and contemporary authors, disclosing both the promise and peril of talk about patience. Patience stands at the center of this innovative account of God's creative work, God's relationship with ancient Israel, creaturely sin, scripture, and God's broader providential and salvific purposes.

Examines the issue of human suffering and explores why a good God allows it.