Why bother with the interpretive categories of biblical faith when in fact our energy and interest are focused on more immediate matters? The answer is simple and obvious. We linger because, in the midst of our immediate preoccupation with our felt jeopardy and our hope for relief, our imagination does indeed range beyond the immediate to larger, deeper wonderments. Our free-ranging imagination is not finally or fully contained in the immediacy of our stress, anxiety, and jeopardy. Beyond these demanding immediacies, we have a deep sense that our life is not fully contained in the cause-and-effect reasoning of the Enlightenment that seeks to explain and control. There is more than that and other than that to our life in God’s world!

Why bother with the interpretive categories of biblical faith when in fact our energy and interest are focused on more immediate matters? The answer is simple and obvious. We linger because, in the midst of our immediate preoccupation with our felt jeopardy and our hope for relief, our imagination does indeed range beyond the immediate to larger, deeper wonderments. Our free-ranging imagination is not finally or fully contained in the immediacy of our stress, anxiety, and jeopardy. Beyond these demanding immediacies, we have a deep sense that our life is not fully contained in the cause-and-effect reasoning of the Enlightenment that seeks to explain and control. There is more than that and other than that to our life in God's world!

‘Superbly written, utterly Bible based. . . Do not hesitate!’ Archbishop Justin Welby What are we supposed to think about the coronavirus crisis? Some people think they know: ‘This is a sign of the End,’ they say. ‘It’s all predicted in the book of Revelation.’ Others disagree but are equally clear: ‘This is a call to repent. God is judging the world and through this disease he’s telling us to change.’ Some join in the chorus of blame and condemnation: ‘It’s the fault of the Chinese, the government, the World Health Organization...' Tom Wright examines these reactions to the virus and finds them wanting. Instead, he invites you to consider a different way of seeing and responding – a way that draws on the teachings and examples of scripture, and above all on the way of living, thinking and praying revealed to us by Jesus.

The powers of death are closer than we thought. Their perils appear in the forms of increased gun violence, racism, economic disparity, and global warming, to name but a few. Faced with these threats, Christians in this self-absorbed culture tend to use their faith as a kind of palliative comfort that protects them from the truths of what these powers are doing to us as a human community, and the sufferings they are inflicting on others, particularly the poor and the disenfranchised. Moreover, it is used to shield them from responding to the gospel's call to leave survival for vocation. Using Luther's theology of the cross and the instruction he imparts in his Large Catechism, this book asserts that in the face of the sufferings in which we are situated, the gospel news of Jesus's resurrection is a call to stand in its hope and power to resist these devastations and the dehumanization, exploitation, and domination they inflict. The hope of God's life-giving creativity in the face of the powers of death is given witness when Christians leave survival modes of existence to be in their baptismal vocation of loving neighbors as themselves.

As we witness the mounting illness and death toll of the coronavirus, the messages of the Old Testament prophets offer comfort and truth. They call us to repentance and affirm God's faithfulness. Doman Lum crafts twenty-one sermons which preach the good news of God's love. The story of the great pandemic involves the impact of COVID-19, President Donald Trump, the murder and killings of African Americans, and the 2020 presidential election. The Old Testament prophets and contemporary biblical theologians share spiritual insights, faith, and trust. Lum encourages the reader to become involved in the public response, the public health programs, and government responsibility to cope with this health crisis as citizens of the United States. This book features the reading of Scriptures, profound and thoughtful sermons, and pastoral prayers. It is for the individual, family, community, and nation who seek spiritual counsel in the midst of the pandemic.

This volume explores how Christians around the world have made sense of the meaning of suffering in the context of and post-COVID-19. It interrogates the question of God, suffering, and structural injustice. Further, it discusses the Christian response to the compounded threats of racial injustice, climate injustice, wildlife injustice, gender injustice, economic injustice, political injustice, unjust in the distributions of the vaccine and future challenges in the post-COVID-19 era. The contributions are authored by scholars, students, activists and clergy from various fields of inquiry and church traditions. The volume seeks to deepen Christian understanding of the meaning of suffering in the context of COVID-19 pandemic. It explores the fresh ways the pandemic can contribute to reconceptualizing human relations and specifically, what it means to be human in the context of suffering, the place of or justifications of God in suffering, human place in creation, and the role of the church in re-articulating the theological meanings and praxes of suffering for today.

Where is God in the midst of the COVID-19 pandemic? This volume offers a variety of reflections from the perspectives of theology, scripture, philosophy, ethics, liturgy, pastoral, and canon law. The chapters are addressed to anyone seeking understanding, whatever the level of faith. The book will be helpful for those in parish ministry and interested laypersons, especially in the Irish context. Besides being valuable for personal reading, the volume is also a welcome resource for parish councils or small parish groups, because each chapter concludes with questions for reflection and discussion. This book seeks to offer the beginnings of a theological reflection that will doubtless take years to complete. Contributors to the volume include Tom Casey SJ, Anne Codd PBVM, Pádraig Corkery, Jeremy Corley, Philip Gonzales, Michael Hurley, Gaven Kerr, Nóirín Lynch, Michael Mullaney, Neil Xavier O’Donoghue, Kevin O’Gorman SMA, Noel O’Sullivan, Jessie Rogers, Salvador Ryan, and Michael Shortall. The volume also includes an interview on the pandemic originally given to the Tablet by Pope Francis.