This book studies the role played by Jews in the explosion of cultural innovation in Vienna at the turn of the century, which had its roots in the years following the Ausgleich of 1867 and its demise in the sweeping events of the 1930s. The author shows that, in terms of personnel, Jews were predominant throughout most of Viennese high culture, and so any attempts to dismiss the "Jewish aspect" of the intelligentsia are refuted. The book goes on to explain this "Jewish aspect," dismissing any unitary, static model and adopting a historical approach that sees the "Jewishness" of Viennese modern culture as a result of the specific Jewish backgrounds of most of the leading cultural figures and their reactions to being Jewish.

Examines Jewish life in Vienna, outlining internal dissensions and conflicts between assimilationist and traditional Jews and focusing on the rise and evolution of modern Austrian antisemitism. Jews were attacked as both capitalists and Marxists, as racially inferior and as a corrupting element, from the time of Christian Socialist Karl Lueger to Hitler and the Nazi period. Describes the Holocaust period, the persecution and deportation of Austria's Jews, and the unwillingness of Austrians to deal with their Nazi and anti-Jewish past after the war, as shown by their reluctance to bring war criminals to trial and by Kurt Waldheim's election as president.

This book examines Jewish life in Vienna just after the Nazi-takeover in 1938. Who were Vienna’s Jews, how did they react and respond to Nazism, and why? Drawing upon the voices of the individuals and families who lived during this time, together with new archival documentation, Ilana Offenberger reconstructs the daily lives of Vienna’s Jews from Anschluss in March 1938 through the entire Nazi occupation and the eventual dissolution of the Jewish community of Vienna. Offenberger explains how and why over two-thirds of the Jewish community emigrated from the country, while one-third remained trapped. A vivid picture emerges of the co-dependent relationship this community developed with their German masters, and the false hope they maintained until the bitter end. The Germans murdered close to one third of Vienna’s Jewish population in the “final solution” and their family members who escaped the Reich before 1941 chose never to return; they remained dispersed across the world. This is not a triumphant history. Although the overwhelming majority survived the Holocaust, the Jewish community that once existed was destroyed.

“Robert Wistrich’s exemplary scholarly analysis of the Viennese Jewish community in the 19th century is the first well-written, reliable study of its kind... gives elegant portraits of the crucial Jewish figures of the new Viennese politics at the turn of the century... focus[es] on the internal history of the highly diversified Jewish community... [Wistrich] analyzes effectively the genesis of Herzl’s Zionism from within the Viennese context. Although his sympathies for Zionism are clear, he is respectful of Jewish critics of Zionism. What is refreshing in his narrative is the absence of retrospective critical moralizing about assimilation and the remarkable participation of Jews in German culture. Assimilated Jewish aristocrats and intellectuals, even Jews who converted to Christianity, are presented with as much evenhandedness as those Viennese Jewish nationalists and traditionalist theologians whose mistrust of assimilation and acculturation as reliable defenses against prejudice seems to have been vindicated by the Holocaust. The Jews of Vienna in the Age of Franz Joseph is not merely a descriptive history of Viennese Jewry. It vindicates the centrality of Jewishness and anti-Semitism as dynamic and changing forces in the evolution of 19th-century Austro-German politics and culture... Mr. Wistrich’s poignant narrative reminds us that the struggle for civic equality, social acceptance and economic security by the Jews of 19th-century Vienna resulted, among other things, in a steady stream of diverse and unforgettable contributions to art, science and culture... Even if the hopes implicit in the political and social struggle of the Jews of Vienna before 1914 were dashed finally by the violence of Nazism, Mr. Wistrich’s book is a moving reminder of what high hopes they were.” — Leon Botstein, The New York Times Book Review “The excellence of his book lies... in the high quality of scholarship, the sensitivity to nuance, the desire to map the entire Jewish response to the crisis of the empire in all its complexity.” — Michael Ignatieff, New York Review of Books “Will be the standard work for some time to come... eminently readable.” — Peter Pulzer, London Review of Books “[A] monumental book which will be indispensible for a long time to come.” — Ritchie Robertson, German History “Wistrich draws all the strands of this complex story very clearly together... broadly conceived, his book has a compelling dramatic interest and is certain to remain a standard guide to its subject for a long time.” — Roger Morgan, Times Literary Supplement “A paradigm of fine Jewish historical writing and analysis... Wistrich builds his work by exhaustively treating the important trends and figures which Viennese Jewry produced.” — Sharon Fleisher, Jerusalem Post “... a veritable summa of the religious, cultural, and political history in which the Viennese Jews were the main agents of change during the decline of the Habsburg monarchy.” — Victor Karady, Liber

Ablaze with excitement, effervescent with creativity—late nineteenth-century Vienna was the ideal site for this analysis of the ways in which a sizable and significant group of Jews was assimilated into European society. After leaving homes in the Austrian and Hungarian provinces and migrating to the Austrian capital, the Jews underwent a variety of profound changes. The Jews of Vienna shows how they successfully transformed old, identifiably Jewish patterns of behavior into modern urban variations, without abandoning their ethnic identity in the process. Marsha L. Rozenblit describes the Jews' migration to Vienna, the occupational changes they experienced in the city, where and how they lived, the various means they used to achieve social integration, and the vibrant network of Jewish organizations they established. As they evolved new patterns of urban Jewish life, the Viennese immigrants also created ideologies which defined the place of the Jew in European society. Rozenblit shows how this urbanization led to social change while simultaneously providing the necessary demographic foundation for continued Jewish identity in modern Europe.