This guide to the feisty women of medieval times profiles 200 of these fair and unfair damsels from around the world. There's English rose Hilda of Whitby, Viking leader Aud the Deep-Minded and Wu Zhao of China, who chose to concubine, connive, murder and machiavelli her way to a 50 year reign.

Piquant and witty collection excavates 200 pyramid-builders, poets, poisoners, physicians, power brokers and panderers of ancient times.

Some were feisty and fiery. Others were cool and dangerous. All were incredibly courageous. Outrageous Women of The Middle Ages took on the challenge of their world--and didn't worry about ruffling a few feathers. Among the outrageous women you'll meet are: * Eleanor of Aquitaine--queen of France and later England, she led a group of women on the Second Crusade and created her own financial system * Lady Murasaki Shikibu--besides being a wife and mother, she learned the "forbidden" language of Chinese and wrote the world's first novel * Aud the Deep-Minded--a Viking wise woman and explorer who led her clan, grandchildren and all, on a risky voyage from Scotland to Iceland * Hildegarde of Bingen--the German nun who, late in life, became a composer, a botanist, and founded convents * Damia al-Kahina--a nomadic freedom fighter, skilled at peacemaking and war, who kept her North African homeland free

Introducing some of history's most dangerous, outrageous, and flamboyant women, Uppity Women of the Renaissance introduces readers to ex-nun Catalina de Erauso, who dueled, drank, and cross-dressed her way through Spain and North America; Chiyome, who started a profitable business renting out female ninjas, called "deadly flowers," in 16-century Japan; and Zubayda, an Arab engineer who, when she wasn't busy building aqueducts, roads, or entire cities, found time to throw lavish, Martha Stewart-style parties. Covering wide geographical ground and combining meticulous historical research, period artwork, and a rollicking sense of humor, this latest volume in the Uppity Women series profiles more than 200 heroines, hussies, and harpies of the fourteenth through the 17th centuries.

A surprising look at women who wielded power in medieval Europe, from queens to concubines to abbesses. Medieval society might expect the elite women who decorated its courts to play the role of Queen Guinevere, but many of these women had very different ideas. Great queens, who sometimes ruled in their own right, fought wars and forged empires. Noblewomen acted behind the scenes to change the course of politics. Far from cloistered off from the world, powerful abbesses played the role of kingmaker. And concubines had a role to play as well, both as political actors and as mothers of children who might change a country’s destiny. They experienced tremendous success and dramatic downfalls. This book tells the stories of women from across medieval Europe, from a Danish queen who waged political war to form a Scandinavian empire to a Tuscan countess who joined her troops on the battlefield. Whether they wielded power in battle, from a convent, or from a throne—or even in the bedchamber—these women were far from damsels in distress waiting for their knights in shining armor.

The early Christian writer Tertullian first applied the epithet "bride of Christ" to the uppity virgins of Carthage as a means of enforcing female obedience. Henceforth, the virgin as Christ's spouse was expected to manifest matronly modesty and due submission, hobbling virginity's ancient capacity to destabilize gender roles. In the early Middle Ages, the focus on virginity and the attendant anxiety over its possible loss reinforced the emphasis on claustration in female religious communities, while also profoundly disparaging the nonvirginal members of a given community. With the rising importance of intentionality in determining a person's spiritual profile in the high Middle Ages, the title of bride could be applied and appropriated to laywomen who were nonvirgins as well. Such instances of democratization coincided with the rise of bridal mysticism and a progressive somatization of female spirituality. These factors helped cultivate an increasingly literal and eroticized discourse: women began to undergo mystical enactments of their union with Christ, including ecstatic consummations and vivid phantom pregnancies. Female mystics also became increasingly intimate with their confessors and other clerical confidants, who were sometimes represented as stand-ins for the celestial bridegroom. The dramatic merging of the spiritual and physical in female expressions of religiosity made church authorities fearful, an anxiety that would coalesce around the figure of the witch and her carnal induction into the Sabbath.

Profiles 225 women living between the early 1500s and the mid-1800s who contributed to the exploration of the New World as they battled against slavery, formed friendships with Indians, and dresed as men to fight in wars.