Christian negative theology - Incomprehensibility of God - Trinitarian controversy of the 4th century - Substance (ousia) of God - Activity (energeia) of God - Arius - Aetius - Eunomius - Athanasius - Marius Victorinus - Basil the Great - Gregory of Nyssa - Gregory of Nazianzus - John Chrysostom

""This book contains a careful, thorough, and where necessary skeptical as regards doubtful evidence (especially in the case of Plato and the Old Academy) of the beginnings in European thought of the negative or apophatic way of thinking and its relations to more positive or kataphatic ways of thinking about God. One of its greatest strengths, perhaps the greatest, is that the author makes clear that none of the persons concerned, Hellenic, Jewish or Christian, was engaged in the pursuit of a philosophical abstraction, or the heaping of rhetorical superlatives on God. They were rather concerned to present the origin of the universe as an intimately present living reality which infinitely transcends our thought and speech. This, combined with careful attention to the varieties of negative theology and its relations with positive, and the particular difficulties experienced by the members of the various traditions involved, makes the book the best introduction to the negative theology available."" -A. H. Armstrong, Emeritus Professor of Greek, University of Liverpool, England. Emeritus Professor of Classics, Dalhousie University, Halifax, Nova Scotia, Canada. Senior Fellow of the British Academy. Irish academic Deirdre Carabine has lived and taught in Uganda for more than twenty years. She has recently been founder Vice-Chancellor at the Virtual University of Uganda (VUU), the first fully online university in Sub-Saharan Africa. Prior to that she set up International Health Sciences University in Kampala. She has taught at Queen's Belfast, University College Dublin, and Uganda Martyrs University. Currently, she is Director of Programmes at VUU. She attended the Queen's University of Belfast where she graduated with a PhD in philosophy, and University College Dublin where, as one of the first Newman Scholars, she gained a second PhD in Classics. She is also author of John Scottus Eriugena in the Great Medieval Thinkers Series (2000).

Kenny, a philosopher by profession, struggles with the intellectual problems of theism and the possibility of believing in god, especially in an intellectual climate dominated by Logical Positivism. Here he revisits the Five Ways of Aquinas and argues that they are not so much proofs as definitions of God. He is also in constant dialogue with Wittgenstein for, Kenny writes, no man in recent years has surpassed him in devotion of sharp intelligence to the demarcation of the boundary between sense and nonsense.

We live in the age of religious pluralism where all religions are considered the same and different paths lead to the same spiritual destination. It is important for Christians to learn how to affirm Jesus Christ as the only way to God—while also paying due respect to people of other faiths and worldviews. In The Unknown God: A Journey with Jesus from East to West, Mathew P. John explores the redemptive revelations lurking in the darkness outside the boundaries of Christian tradition. In this spiritual journey through six major world religions, readers encounter a variety of symbols that point to the Jesus of the Bible. From Hindu avatars and Buddhist bodhisattvas, to Sikh gurus and Muslim prophets, and the Jewish messiah, consider how different religions attempt to answer the deep longing for a savior ingrained in the collective conscience of humanity.

While fulfilling his dead father's dream of creating a prosperous farm in California, Joseph Wayne comes to believe that a magnificent tree on the farm embodies his father's spirit. His brothers and their families share in Joseph's prosperity andthe farm flourishes - until one brother, scared by Joseph's pagan belief, kills the tree and brings disease and famine on the farm. Set in familiar Steinbeck country, TO A GOD UNKOWN is a mystical tale, exploring one man's attempt to control theforces of nature and to understand the ways of God.

There is a very interesting account found in Acts 17:22-23 in which the Apostle Paul was waiting for Silas and Timothy in Athens. While he waited, he was provoked within his spirit when he found the city was given over to idols. Paul addressed the men of Athens by saying, In all things you are very religious, for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you. It is startling to know that the men of Athens were religious, they had objects of worship, and they had an altar; yet they didn't even know the God of their worship! We know altars to be a place of sacrifice, prayer, and religion; but the question arises, How do you worship whom you don't even know? Even Jesus gives us a glimpse into the importance of knowing Him intimately in Matthew 7:22-23: Many will say to Me in that day, "Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?" And then I will declare to them, "I never knew [my emphasis] you; depart from Me, you who practice lawlessness!" (NKJV) Note that Jesus's emphasis was not on rituals but, rather, on relationship. We must ask ourselves today, are we any different from the men of Athens? I'm afraid that week after week, we fill edifices with people who don't even know God. Sure, we have objects of worship. We have buildings, instruments, podiums, microphones, lighting, etc., but do we know the God of our worship? With the help of the Holy Spirit, I will declare as the great apostle did to the men of Athens, The Unknown God.