Congregational authority is less about the meetings and more about the mission. Congregationalism has a bad rap for well-known reasons: inefficient meetings, upstart members, browbeaten ministers. But biblical congregationalism isn't so much about the meetings. It's about empowering the whole church to promote and protect the gospel. Pastors lead and equip. Members get to work strengthening one another and pursuing Christ's mission in the world.

Congregational authority is less about the meetings and more about the mission. Congregationalism has a bad rap for well-known reasons: inefficient meetings, upstart members, browbeaten ministers. But biblical congregationalism isn't so much about the meetings. It's about empowering the whole church to promote and protect the gospel. Pastors lead and equip. Members get to work strengthening one another and pursuing Christ's mission in the world.

Congregational authority is less about the meetings and more about the mission. Congregationalism has a bad rap for well-known reasons: inefficient meetings, upstart members, browbeaten ministers. But biblical congregationalism isn’t so much about the meetings. It’s about empowering the whole church to promote and protect the gospel. Pastors lead and equip. Members get to work strengthening one another and pursuing Christ’s mission in the world.

Sunni Islam has played an ambivalent role in Turkey's Kurdish conflict--both as a conflict resolution tool and as a tool of resistance. Under the Banner of Islam uses Turkey as a case study to understand how religious, ethnic, and national identities converge in ethnic conflicts between co-religionists. Gülay Türkmen asks a question that informs the way we understand religiously homogeneous ethnic conflicts today: Is it possible for religion to act as a resolution tool in these often-violent conflicts? In search for answers to this question, in Under the Banner of Islam, Türkmen journeys into the inner circles of religious elites from different backgrounds: non-state-appointed local Kurdish meles, state-appointed Kurdish and Turkish imams, heads of religious NGOs, and members of religious orders. Blending interview data with a detailed historical analysis that goes back as far as the nineteenth century, she argues that the strength of Turkish and Kurdish nationalisms, the symbiotic relationship between Turkey's religious and political fields, the religious elites' varying conceptualizations of religious and ethnic identities, and the recent political developments in the region (particularly in Syria) all contribute to the complex role religion plays in the Kurdish conflict in Turkey. Under the Banner of Islam is a specific story of religion, ethnicity, and nationalism in Turkey's Kurdish conflict, but it also tracks a broader narrative of how ethnic and religious identities are negotiated when resolving conflicts.

With an estimated population of over 30 million, the Kurds are the largest stateless nation in the world. They are becoming increasingly important within regional and international geopolitics, particularly since the 2003 invasion of Iraq, the Arab Spring and the war in Syria. This multidisciplinary Handbook provides a definitive overview of a range of themes within Kurdish studies. Topics covered include: Kurdish studies in the United States and Europe Early Kurdish history Kurdish culture, literature and cinema Economic dimensions Religion Geography and travel Kurdish women The Kurdish situation in Turkey, Iraq, Syria and Iran The Kurdish diaspora. With a wide range of contributions from many leading academic experts, this Handbook will be a vital resource for students and scholars of Kurdish studies and Middle Eastern studies.

The primary objective of this book is to unearth the Mosul Incident, place it in a historical narrative and introduce it to the literature. Despite creating a historical turning point, the incident has not attracted the necessary attention in neither the Ottoman nor Iraqi historiography until now. By interpreting the preferences, policies and practices associated with this particular incident, the book is engaged to analyze the Post-Constitutional power shifts, perceptions of collective violence and the origins of Arab-Kurdish Dispute. The banishment and murder of Sheikh Said Barzanji who was the family head of Sadaat al-Barzanjiyya as the most influential religious organization of region, created a critical threshold in the history of Mosul. As the urban shootout on January 5 turned into a provincial bloodshed, Kurdish Sayyids, tribes and religious orders consolidated and revolted against the Ottoman authorities. Governors who were polarized as Anti Sâdât and Pro Sâdât allegedly misconducted their offices and misguided the authorities of law enforcement and judiciary. By overcoming the historical rupture between Ottoman Mosul and Modern Iraq, the book introduces an analytical framework to associate the origins of collective violence and ethnic fragmentation experienced in today’s Iraq with the past.