Wolfhart Pannenberg has forever changed the face of twentieth-century theology. His book on Christology constituted a turning-point away from Bultmann's existentialist theology, and convincingly vindicated belief in the bodily resurrection of Jesus and its importance for theology. His numerous other works, especially his Systematic Theology, Theological Anthropology, and Theology and the Philosophy of Science, show both depth of learning and an unsurpassed and enviable range of interests. This book aims to explain the vast scope of Pannenberg's thought, his understanding of the sovereignty and majesty of the God as the God of all reality (not only Israel and the church), who also revealed himself in Jesus Christ. Jesus is not simply the pre-resurrection Jesus of many Gospel narratives, but the raised and exalted Christ of the whole New Testament. Pannenberg shines a light on the centrality of futurity, and of the whole of reality in God's purposes. Meaning becomes clear in the light of the whole, as his hermeneutics explains. He expounds the role of God as Trinity and the Holy Spirit. His vision of God and the whole world is breath-taking, and often heartening and practical.

Wolfhart Pannenberg has forever changed the face of twentieth-century theology. His book on Christology constituted a turning-point away from Bultmann’s existentialist theology, and convincingly vindicated belief in the bodily resurrection of Jesus and its importance for theology. His numerous other works, especially his Systematic Theology, Theological Anthropology, and Theology and the Philosophy of Science, show both depth of learning and an unsurpassed and enviable range of interests. This book aims to explain the vast scope of Pannenberg’s thought, his understanding of the sovereignty and majesty of the God as the God of all reality (not only Israel and the church), who also revealed himself in Jesus Christ. Jesus is not simply the pre-resurrection Jesus of many Gospel narratives, but the raised and exalted Christ of the whole New Testament. Pannenberg shines a light on the centrality of futurity, and of the whole of reality in God’s purposes. Meaning becomes clear in the light of the whole, as his hermeneutics explains. He expounds the role of God as Trinity and the Holy Spirit. His vision of God and the whole world is breath-taking, and often heartening and practical.

The publication of Volume 3 of German theologian Wolfhart Pannenberg's Systematic Theology completes the English edition of a work that will surely come to stand as one of the lasting theological statements of the twentieth century.

One of the most influential twentieth-century studies on the doctrine of Christ, this highly acclaimed work demonstrates Pannenberg's belief that at the heart of every Christian theology lies its teaching about Jesus Christ. The second edition, available for the first time in paperback, contains an Afterword in which the author reviews other theologians' responses to his thesis and methodology and shows the progression of his own interpretation.

This book treats Pannenberg's stated ambition to write 'a theology more thoroughly Trinitarian than any I know of'. It evaluates it by answering two questions: What does Pannenberg mean by his theology being thoroughly Trinitarian? How far has his subsequent work, especially Systematic Theology, been successful in realizing his stated goal?

Pannenberg on Evil, Love and God examines a much-neglected aspect of the theological thought of one of the most original contemporary German theologians, Wolfhart Pannenberg: his theological and philosophical understanding of evil and its relationship to the love of God. The book seeks to correct a widely held misconception that in his theology, Pannenberg has neglected the darker side of the world, concentrating instead on an optimistic picture of the future.

Pannenberg on Evil, Love and God examines a much-neglected aspect of the theological thought of one of the most original contemporary German theologians, Wolfhart Pannenberg: his theological and philosophical understanding of evil and its relationship to the love of God. The book seeks to correct a widely held misconception that in his theology, Pannenberg has neglected the darker side of the world, concentrating instead on an optimistic picture of the future. This book argues that questions of evil hold a central place throughout Pannenberg’s writing and seeks to draw out the implications of his wrestling with these issues. The Introduction sets the scene by considering the nature of the question of evil and argues that a theological response must be made as part of a global view of the world and not in isolation from other themes. The succeeding chapters develop this theme through a reading of Pannenberg’s theology.