The dramatic revelations of environmental catastrophe in the Soviet Union made during the late 1980s and early 1990s were a driving force behind reform in, and later the demise of the communist party-state. But while the Union no longer exists, the independent republics confront the same dilemmas that plagued the Soviet state: Will the goal of econ

With a mixture of compassion and despair, this collection of ten short stories by the distinguished author of 'Cry, the Beloved Country' speaks eloquently yet incisively of the injustices of the author's native land, South Africa.

The dramatic revelations of environmental catastrophe in the Soviet Union made during the late 1980s and early 1990s were a driving force behind reform in, and later the demise of the communist party-state. But while the Union no longer exists, the independent republics confront the same dilemmas that plagued the Soviet state: Will the goal of econ

This is a story that was discovered of a community that was never having the habit of warring. However, it got to a time that the wealth of the land attracted other neighbouring communities who felt this land must be taken away from these people who originally settled here by the means of continued wars since the people were found to be very feeble to wars. This however, didn’t go down well with one of the young men who from so many stories he heard of his grandfather while the grandfather was still alive as regarding who were the real owners of this land that is now becoming a troubled land, decided to take some serious risk and measures. This he did by travelling out of his home-town in search for power acquisition from various goddesses in other regions. Again, as times and days grew older then, the young man after creating fame for himself, decided to be rebellious against those who ennobled him and thereby causing the people more troubles. His attitude became so unbearable few years after his coronation as the King. He was regarded as the people’s death trap. The King’s uncompromising attitude brought fears into the land and its people. This led to those who couldn’t stand these troubles to run for their dear lives. And as a result of these troubles in the land and the King’s aggressive drives, many settlements, which later in the years grew into villages and towns were founded. This thereby led to this community expanding into many parts of the district and beyond. Though some of these settlements were founded in virgin land, that were never occupied by people which the people still lived in them till date. As times kept on drifting, the people became restive of the King and this led the warriors and the elders of the community to plan the death of the King. However, while the people were making every frantic effort to have the King dead, the King was facing more troubles with his wives and children.

In this groundbreaking study based on five years of in-depth ethnographic and interdisciplinary research, Troubled in the Land of Enchantment explores the well-being of adolescents hospitalized for psychiatric care in New Mexico. Anthropologists Janis H. Jenkins and Thomas J. Csordas present a gripping picture of psychic distress, familial turmoil, and treatment under the regime of managed care that dominates the mental health care system. The authors make the case for the centrality of struggle in the lives of youth across an array of extraordinary conditions, characterized by personal anguish and structural violence. Critical to the analysis is the cultural phenomenology of existence disclosed through shifting narrative accounts by youth and their families as they grapple with psychiatric diagnosis, poverty, misogyny, and stigma in their trajectories through multiple forms of harm and sites of care. Jenkins and Csordas compellingly direct our attention to the conjunction of lived experience, institutional power, and the very possibility of having a life.

A leading Turkish political scientist enhances understanding of the interactions of liberal democracy with longstanding cultural cleavages along secular-religious lines, ethnicity, and social class. This chronological narrative focuses on how the process of urbanization and industrialization has led to social mobilization and population movements.

Ahead of the 400th anniversary of the first Thanksgiving, a new look at the Plymouth colony's founding events, told for the first time with Wampanoag people at the heart of the story. In March 1621, when Plymouth's survival was hanging in the balance, the Wampanoag sachem (or chief), Ousamequin (Massasoit), and Plymouth's governor, John Carver, declared their people's friendship for each other and a commitment to mutual defense. Later that autumn, the English gathered their first successful harvest and lifted the specter of starvation. Ousamequin and 90 of his men then visited Plymouth for the “First Thanksgiving.” The treaty remained operative until King Philip's War in 1675, when 50 years of uneasy peace between the two parties would come to an end. 400 years after that famous meal, historian David J. Silverman sheds profound new light on the events that led to the creation, and bloody dissolution, of this alliance. Focusing on the Wampanoag Indians, Silverman deepens the narrative to consider tensions that developed well before 1620 and lasted long after the devastating war-tracing the Wampanoags' ongoing struggle for self-determination up to this very day. This unsettling history reveals why some modern Native people hold a Day of Mourning on Thanksgiving, a holiday which celebrates a myth of colonialism and white proprietorship of the United States. This Land is Their Land shows that it is time to rethink how we, as a pluralistic nation, tell the history of Thanksgiving.