The Frontier Mission and Social Transformation in Western Honduras deals with the interaction between Mercedarian missionaries and the indigenous Lenca Indian population of western Honduras during the early sixteenth to mid-eighteenth centuries. Using an anthropological perspective, it relies heavily on previously neglected ecclesiastical archival material in conjunction with preliminary archaeological evidence as an integral source of data. A fine-grained description of the local processes of missionization in a frontier region examines the organization, operation and goals of the Mercedarian mission province located in the colonial Audiencia of Guatemala. Summary data concerning aspects of Lenca society and physical environment relevant to investigation of mission activities are provided. The importance of this study lies in its ability to explain mission development in frontier settings as well as to trace transformations within a mission order over almost a 250-year period.

Twilight of the Mission Frontier examines the long process of mission decline in Sonora, Mexico after the Jesuit expulsion in 1767. By reassessing the mission crisis paradigm—which speaks of a growing internal crisis leading to the secularization of the missions in the early nineteenth century—new light is shed on how demographic, cultural, economic, and institutional variables modified life in the Franciscan missions in Sonora. During the late eighteenth century, forms of interaction between Sonoran indigenous groups and Spanish settlers grew in complexity and intensity, due in part to the implementation of reform-minded Bourbon policies which envisioned a more secular, productive, and modern society. At the same time, new forms of what this book identifies as pluriethnic mobility also emerged. Franciscan missionaries and mission residents deployed diverse strategies to cope with these changes and results varied from region to region, depending on such factors as the missionaries' backgrounds, Indian responses to mission life, local economic arrangements, and cultural exchanges between Indians and Spaniards.

With essays by Stephen Davis, Penelope Drooker, Patricia K. Galloway, Steven Hahn, Charles Hudson, Marvin Jeter, Paul Kelton, Timothy Pertulla, Christopher Rodning, Helen Rountree, Marvin T. Smith, and John Worth The first two-hundred years of Western civilization in the Americas was a time when fundamental and sometimes catastrophic changes occurred in Native American communities in the South. In The Transformation of the Southeastern Indians, 1540–1760, historians, anthropologists, and archaeologists provide perspectives on how this era shaped American Indian society for later generations and how it even affects these communities today. This collection of essays presents the most current scholarship on the social history of the South, identifying and examining the historical forces, trends, and events that were attendant to the formation of the Indians of the colonial South. The essayists discuss how Southeastern Indian culture and society evolved. They focus on such aspects as the introduction of European diseases to the New World, long-distance migration and relocation, the influences of the Spanish mission system, the effects of the English plantation system, the northern fur trade of the English, and the French, Dutch, and English trade of Indian slaves and deerskins in the South. This book covers the full geographic and social scope of the Southeast, including the indigenous peoples of Florida, Virginia, Maryland, the Appalachian Mountains, the Carolina Piedmont, the Ohio Valley, and the Central and Lower Mississippi Valleys.

"Significant contribution to Central American ecclesiastical history and ethnohistory. Heart of study focuses on missionary interaction with Lenca people of Tencoa district. Fills important gap in literature for the Lenca, colonial Honduras, and the Mercedarian order"--Handbook of Latin American Studies, v. 58.

When Dan Fountain and his wife arrived in the Congo in 1961, the challenges to effective medical missions seemed overwhelming. As the only doctor for a quarter of a million residents of the Vanga Health Zone, and with nothing but a dilapidated mission hospital and an undertrained staff to run it, Dr. Fountain turned to prayer, innovation, and local partnerships to meet the vast needs of his area. Health for All tells the story of an ever-increasing vision from curative care to community health, from a barely functioning hospital to a network of successful health services, from a lack of qualified workers to a local residency training program, from biomedical reductionism to whole person care, from cultural stalemate to worldview transformation. Dr. Fountain s insights into health and wholeness have changed countless lives and communities. Part memoir, part history, part textbook, Health for All is the legacy of a man who patterned his life and labor after that of the Great Physician."

What happens when the definition of missions becomes murky? Everything becomes missions and everyone becomes a missionary, but are we really fulfilling the Great Commission? Denny Spitters and Matthew Ellison tackle this provocative question and challenge readers to reexamine their definitions and recommit to a biblical vision of global evangelism.