An initiate’s inside account of ancient Maya spiritual practices alive today • Includes a Foreword by José Luis Tigüilá NABÉ kaxbaltzij, spokesperson of the Maya municipality • Details the initiation process the author went through to become a Maya shaman-priestess, including rituals, prayers, and ceremonies • Explains the foundational spiritual wisdom of the Maya calendar as a living entity, its cycles of time, and the significance of “the counting of the days”, which helps keep time itself alive • Examines the power of dance and Maya ceremonies, Maya future-telling, and communication with ancestors through the sacred fire Offering an insider’s experiential account of ancient Maya spiritual wisdom and practices, initiated Maya shaman-priestess Gabriela Jurosz-Landa opens up the mysterious world of the Maya, dispelling the rampant misinformation about their beliefs and traditions, sharing the transcendent beauty of their ceremonies, and explaining the Maya understanding of time, foundational to their spiritual worldview and cosmology. The author, an anthropologist, details the initiation process she went through to become a Maya shaman-priestess in Guatemala, including rituals, prayers, the presence of numinous forces, and the transmission of sacred knowledge. She explains the spiritual wisdom of the Maya calendar as a living entity, its cycles of time, and the significance of “the counting of the days,” which helps keep time itself alive. She examines Maya spiritual and cosmological concepts such as how the universe is shaped like a triangle over a square. She reveals the profound power of dance in Maya tradition, explaining how ritual dance halts the flow of time, reactivates primordial events, and captures vital energies that keep the Maya spiritual tradition vital and alive. Exploring other Maya secret knowledge, she also details Maya ritual attire, Maya future-telling with the calendar, the reading of the Tzi’te beans, and how the Maya communicate with ancestors through the sacred fire. Illustrating how contemporary Maya life is suffused with spiritual tradition and celebration, the author shares the teachings of the Maya from her initiate and anthropologist point of view in order to help us all learn from the ancient wisdom of their beliefs and worldview. Because, to truly understand the Maya, one must think like the Maya.

Author Robert Sitler’s immersion in Mayan culture began with a transformative spiritual experience more than three decades ago in the ruins of Palenque, Mexico. Led by a local to a nearby Mayan village, Sitler discovered firsthand what traditional Mayan life was like—a community of people living in peace with each other and their physical surroundings. In The Living Maya, he shares this experience and many that followed. In the process, he immerses readers in a rich indigenous culture and offers a fresh view of the 2012 phenomenon, focusing on the valuable lessons Mayan culture can teach us in this time of transition. Personal anecdotes are interwoven with factual information about the roots of traditional Mayan customs and traditions, presenting a rare multifaceted view of their simple yet profound way of life. The book showcases Mayan infant care, community building, ties to nature, attitudes toward the elderly, and orientation to spirituality. In The Living Maya, Sitler shows how following “the Mayan way” can help us ground our lives in harmony with nature, broaden our perspectives on human existence, connect us with our capacity for compassion, and use the vaunted cataclysm of 2012 as a unique chance for growth.

Since the mid-1980s, when Guatemala returned to civilian rule and achieved relative peace and stability, the Maya have begun openly expressing their spiritual beliefs and practices. Jean Molesky-Poz draws on in-depth dialogues with Maya Ajq'ijab' (keepers of the ritual calendar), her own participant observation, and inter-disciplinary resources to offer a comprehensive, innovative, and well-grounded understanding of contemporary Maya spirituality and its theological underpinnings. She reveals significant continuities between contemporary and ancient Maya worldviews and spiritual practices. Molesky-Poz opens with a discussion of how the public emergence of Maya spirituality is situated within the religious political history of the Guatemalan highlands, particularly the recent pan-Maya movement. She investigates Maya cosmovision and its foundational principles, as expressed by Ajq'ijab'. At the heart of this work, Ajq'ijab' interpret their obligation, lives, and spiritual work. In subsequent chapters, Molesky-Poz explores aspects of Maya spirituality?sacred geography (the reciprocal relationship between the earth and humans, sacred places, and the significance of the cross or quatrefoil map), sacred time (how the 260-day sacred calendar is "the heart of the wisdom of the Maya," the matrix of Maya culture), and ritual practice (the distinct way and method of ancestral study, with special attention to fire ceremonialism). She confirms contemporary Maya spirituality as a faith tradition with elaborate historical roots that has significance for individual, collective, and historical lives, reaffirming its own public space and legal right to be practiced.

Inspiration and spirituality Maya phrasebook. The Mayan civilization blooms with new expressions. It preserves an ancestral legacy as it unfolds, poetically and pragmatically, through the touch of everything that loves its existence. The Mayan spiritual guides, called Ajq’ij in the K’iche’ language, are in charge of studying the calendar. These quotes have been collected from their knowledge. Each quote is a movement, a pulsation extracted from the universe’s unfathomable beating.

This book investigates some of the central topics of metaphysics in the philosophical thought of the Maya people of Mesoamerica, particularly from the Preclassic through Postclassic periods. This book covers the topics of time, change, identity, and truth, through comparative investigation integrating Maya texts and practices—such as Classic Period stelae, Postclassic Codices, and Colonial-era texts such as the Popol Vuh and the books of Chilam Balam—and early Chinese philosophy.