The societies in the Himalayan borderlands have undergone wide-ranging transformations, as the territorial reconfiguration of modern nation-states since the mid-twentieth century and the presently increasing trans-Himalayan movements of people, goods and capital, reshape the livelihoods of communities, pulling them into global trends of modernisation and regional discourses of national belonging.This book explores the changes to native senses of place, the conception of border - simultaneously as limitations and opportunities - and what the authors call "affective boundaries," "livelihood reconstruction," and "trans-Himalayan modernities." It addresses changing social, political, and environmental conditions that acknowledge growing external connectivity even as it emphasises the importance of place.

Drawing from extensive archival work and long-term ethnographic research, this book focuses on the so-called Bhotiyas, former trans-Himalayan traders and a Scheduled Tribe of India who reside in several high valleys of the Kumaon Himalaya. The area is located in the border triangle between India, the Tibet Autonomous Region (TAR, People’s Republic of China), and Nepal, where contestations over political boundaries have created multiple challenges as well as opportunities for local mountain communities. Based on an analytical framework that is grounded in and contributes to recent advances in the field of border studies, the author explores how the Bhotiyas have used their agency to develop a flourishing trans-Himalayan trade under British colonial influence; to assert an identity and win legal recognition as a tribal community in the political setup of independent India; and to innovate their pastoral mobility in the context of ongoing state and market reforms. By examining the Bhotiyas’ trade, identity and mobility this book shows how and why the Himalayan border region has evolved as an agentive site of political action for a variety of different actors.

The Simla Convention of 1914, held between Great Britain, China, and Tibet, demarcated the border between India and Tibet and gave birth to the McMahon Line. This volume critically examines the legacy of the 1914 Conference and explores its relevance in scholarly discourse about the status of Tibet and Sino-Indian relations more than a hundred years later. The book discusses the significance of the Simla Conference both in terms of the geo-politics of boundaries as well as the people and the liminal borderlands they occupy, encapsulating the culture and diversity of the trans-Himalayan regions. It explicates how colonial legacies, viz., the 1914 Simla Convention, have become virtual straitjackets, hardening the positions on the boundaries between India and China. It also looks at the debilitating consequences of the nation-state framework on more substantial investigations of the borderlands. Rich in archival material and drawing from the authors’ fieldwork in the Himalayan regions, this book analyses muted voices of the inhabitants of the region to bring into focus the larger question of the political, economic, religious, ecological and social life of the Himalayan peoples, which has enormous implications for both India and China. This volume will be of interest to students of history, international relations, sociology, strategic studies, Asian studies and anthropology.

This book explores the modern transformation of state and society in the Indian Himalaya. Centred on three Rajput-led kingdoms during the transition to British rule (c. 1790-1840) and their interconnected histories, it demonstrates how border making practices engendered a modern reading of 'tradition' that informs communal identities to date. By revising the history of these mountain kings on the basis of extensive archival, textual, and ethnographic research, it offers an alternative to popular and scholarly discourses that grew with the rise of colonial knowledge. This revision ultimately points to the important contribution of borderland spaces to the fabrication of group identities.

Focusing on the Nepali ethnic group living on the borderlands of Sikkim, Darjeeling, and east Nepal, the book 'Ethnicity and Democracy in the Eastern Himalayan Borderland' analyses the growth, success, and proliferation of ethnic politics on the peripheries of modern South Asia. Based on extensive historical and ethnographic research, it critically examines the relationship between culture and politics in a geographical space which is replete with a diverse range of ethnic identities. The book explores the emergence of new modes of political representation, cultural activism, and everyday politics in regional South Asia. Being Nepali offers new perspectives on political dynamics and state formation across the eastern Himalaya which is fuelled by the resurgence of ethnic culture. NB CATALGUSTEKST CHICAGO: This book presents a close look at the growth, success, and proliferation of ethnic politics on the peripheries of modern South Asia, built around a case study of the Nepal ethnic group that lives in the borderlands of Sikkim, Darjeeling, and east Nepal. Grounded in historical and ethnographic research, it critically examines the relationship between culture and politics in a geographical space that is home to a diverse range of ethnic identities, showing how new modes of political representation, cultural activism, and everyday politics have emerged from the region.

During the June 2020 territorial dispute over Kalapani, India blamed tensions on a newly assertive Nepal's deepening relations with China. But beyond the accusations and grandstanding, this reflects a new reality: the power equations in South Asia have been redrawn, to make space for China. Nepal did not turn northwards overnight. Its ties with China have deep historical roots built on Buddhism, dating to the early first millennium. While India's unofficial 2015 blockade provided momentum to the rift with Delhi, Nepal has long wanted deeper ties with Beijing, to counteract India's oppressive intimacy. With China's growing South Asian and global ambitions, Nepal now has a new primary bilateral partner-and Nepalis are forging a path towards modernity with its help, both in the remote borderlands and in the cities. All Roads Lead North offers a long view of Nepal's foreign relations, today underpinned by China's world-power status. Sharing never- before-told stories about Tibetan guerrilla fighters, failed coup leaders and trans- Himalayan traders, Nepal analyst Amish Raj Mulmi examines the histories binding mountain communities together across the Sino-Nepali border. Part history, part journalistic account, Mulmi's is a complex, compelling and rigorously researched study of a small country caught between two neighbourhood giants.

This book is an ethnography of culture and politics in Monyul, a Tibetan Buddhist cultural region in west Arunachal Pradesh, Northeast India. For nearly three centuries, Monyul was part of the Tibetan state, and the Monpas, as the communities inhabiting this region are collectively known, participated in trans-Himalayan trade and pilgrimage. Following the colonial demarcation of the Indo-Tibetan boundary in 1914, the fall of the Tibetan state in 1951, and the India-China boundary war in 1962, Monyul was gradually integrated into India and the Monpas became one of the Scheduled Tribes of India. In 2003, the Monpas began a demand for autonomy, under the leadership of Tsona Gontse Rinpoche. This book examines the narratives and politics of the autonomy movement regarding language, place-names, and trans-border kinship, against the backdrop of the India-China border dispute. It explores how the Monpas negotiate multiple identities to imagine new forms of community that transcend regional and national borders.