Enrique Salazar and Connie Ejeekwa seem like normal sixth-graders. They attend a regular public school, with the usual assortment of friends and bullies. But the two friends share a secret. They are members of Magic User families, which have been entrusted for generations to help the Earth's endangered species without anybody else discovering their special role. These unusual "totem mages" embody the spirit of whatever animal they are born to represent and protect. Connie's totem animal is the mountain lion, and Enrique's is the common turkey vulture, which is not actually endangered -- yet. When Connie's father, a leader in the Magic User community, is kidnapped by an evil witchdoctor, the two budding totem mages set out to rescue him, and possibly the entire planet. Their journey begins with a dreadlocked, high-spirited, taxi-driving witch who can be instantly summoned -- at great risk -- to provide a wild ride through a magical world at war. Connie and Enrique will have to be brave and extremely clever if they hope to survive vicious attacks from the witchdoctor's powerful gang members and the various monsters lurking in the dark corners of this supernatural world. It doesn't help that the only two weapons they possess are Connie's oversized, all-seeing glasses and Enrique's magically malfunctioning flip-flops. Even worse, both are on the verge of an abrupt and mysterious preteen mental and physical change that the adult totem mages call going MAD...

Join Ellery in her second year at the Quinton Earth Science School as one by one, another friend goes missing — lost without a trace. But Ellery is on the verge of losing herself. She is unable to cope with being the chosen one to bring back balance to Mother Earth, scorning those that love her most.

The primary aim of this book is to explain the remarkable rule which regulated the succession to the priesthood of Diana at Aricia. When I first set myself to solve the problem more than thirty years ago, I thought that the solution could be propounded very briefly, but I soon found that to render it probable or even intelligible it was necessary to discuss certain more general questions, some of which had hardly been broached before. In successive editions the discussion of these and kindred topics has occupied more and more space, the enquiry has branched out in more and more directions, until the two volumes of the original work have expanded into twelve. Meantime a wish has often been expressed that the book should be issued in a more compendious form. This abridgment is an attempt to meet the wish and thereby to bring the work within the range of a wider circle of readers. While the bulk of the book has been greatly reduced, I have endeavoured to retain its leading principles, together with an amount of evidence sufficient to illustrate them clearly. The language of the original has also for the most part been preserved, though here and there the exposition has been somewhat condensed. In order to keep as much of the text as possible I have sacrificed all the notes, and with them all exact references to my authorities. Readers who desire to ascertain the source of any particular statement must therefore consult the larger work, which is fully documented and provided with a complete bibliography.

For some time I have been preparing a general work on primitive superstition and religion. Among the problems which had attracted my attention was the hitherto unexplained rule of the Arician priesthood; and last spring it happened that in the course of my reading I came across some facts which, combined with others I had noted before, suggested an explanation of the rule in question. As the explanation, if correct, promised to throw light on some obscure features of primitive religion, I resolved to develop it fully, and, detaching it from my general work, to issue it as a separate study. This book is the result. Now that the theory, which necessarily presented itself to me at first in outline, has been worked out in detail, I cannot but feel that in some places I may have pushed it too far. If this should prove to have been the case, I will readily acknowledge and retract my error as soon as it is brought home to me. Meantime my essay may serve its purpose as a first attempt to solve a difficult problem, and to bring a variety of scattered facts into some sort of order and system. A justification is perhaps needed of the length at which I have dwelt upon the popular festivals observed by European peasants in spring, at midsummer, and at harvest. It can hardly be too often repeated, since it is not yet generally recognised, that in spite of their fragmentary character the popular superstitions and customs of the peasantry are by far the fullest and most trustworthy evidence we possess as to the primitive religion of the Aryans. Indeed the primitive Aryan, in all that regards his mental fibre and texture, is not extinct. He is amongst us to this day. The great intellectual and moral forces which have revolutionised the educated world have scarcely affected the peasant. In his inmost beliefs he is what his forefathers were in the days when forest trees still grew and squirrels played on the ground where Rome and London now stand.

The Golden Bough is a wide-ranging, comparative study of mythology and religion, written by the Scottish anthropologist Sir James George Frazer. The book documents and details the similarities among magical and religious beliefs around the globe. Frazer attempted to define the shared elements of religious belief and scientific thought, discussing fertility rites, human sacrifice, the dying god, the scapegoat, and many other symbols and practices whose influences had extended into 20th-century culture. His thesis is that old religions were fertility cults that revolved around the worship and periodic sacrifice of a sacred king. Frazer proposed that mankind progresses from magic through religious belief to scientific thought. The influence of The Golden Bough on contemporary European literature and thought is substantial.

Inside of each of us an animal lies in wait, ready to be revealed and explored. As humans we share the earth with many magnificent creatures, and through Pagan magic we can connect with the animal kingdom and with our individual animal spirits, or totems. In TOTEM MAGICK, New York Times bestselling author Yasmine Galenorn shows you how to uncover and connect with the animal spirits who guide and guard you in your life. Drawing on Pagan shamanism, she offers guidelines, spellwork, and rituals for connecting with your totems for strength, protection, and empowerment. Through the ancient mystical practice of totem magic, you can discover your animal within while exploring new, exciting paths in your spiritual development. Keywords: Nonfiction, metaphysical, magick, tarot, totems, spells, paganism, pagan, Wicca, witchcraft, the Craft, occult, magickal protection, prosperity, love spells, meditation, guided meditation, oracle, runes, ogham, Celtic, Norse, mythology, Greek, Finnish, gods, goddesses, priestess, priest, Ukko, Rauni, Mielikki, Tapio, Brighid, Cerridwen, Cernunnos, Herne, Taliesin, Thor, Odin, Freya, Frigga, Heimdall, Tir, Rhiannon, Epona, faerie, fairy, Fae, mythology

Lin Xiaofeng, who is extremely clever, usually does a lot of bad things, but his academic performance is very good. He lead a happy life. One day, a sudden car accident made him travel through ancient times and become the son of a wealthy family.He quickly figured out the situation and decided to start learning martial arts. Only with high strength can he gain a place in this imperious royal family. Let's see how he promotes himself to protect his family.☆About the Author☆Xin Ban Hong Shuang Xi, a well-known author of online novels, has authored many novels. Among them, "Otherworld: The Magic Martial Rogue" has been loved by most people for its ups and downs and humorous language.