La 4e de couverture indique : "Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution. Attention is paid to demonstrating the range of Locke's arguments for toleration and to defending them, where possible, against recent criticisms. The book also includes discussions of Locke's individualism about knowledge and belief, his critique of religious enthusiasm, his commitment to the minimal creed, and his teachings about natural law. Locke emerges as a rather systematic thinker whose arguments are highly relevant to modern debates about religious toleration. debates about religious toleration."

Despite recent advances in Locke scholarship, philosophers and political theorists have paid little attention to the relations among his three greatest works: An Essay Concerning Human Understanding, Two Treatises of Government, and Epistola de Tolerantia. As a result our picture of Locke's thought is a curiously fragmented one. Toleration and Understanding in Locke argues that these works are unified by a concern to promote the cause of religious toleration. Making extensive use of Locke's neglected replies to Proast, Nicholas Jolley shows how Locke draws on his epistemological principles to criticize religious persecution - for Locke, since revelation is an object of belief, not knowledge, coercion by the state in religious matters is not morally justified. In this volume Jolley also seeks to show how the Two Treatises of Government and the letters for toleration adopt the same contractualist approach to political theory; Locke argues for toleration from the function of the state where this is determined by the decisions of rational contracting parties. Throughout, attention is paid to demonstrating the range of Locke's arguments for toleration and to defending them, where possible, against recent criticisms. The book includes an account of the development of Locke's views about religious toleration from the beginning to the end of his career; it also includes discussions of his individualism about knowledge and belief, his critique of religious enthusiasm, his commitment to the minimal creed, and his teachings about natural law. Locke emerges as a rather systematic thinker whose arguments are highly relevant to modern debates about religious toleration.

This book traces, in detail, the complex contours of the Locke-Proast debate over the question of toleration-revealing the radical case John Locke made on behalf of toleration. Arguing against the pro-persecution arguments of Jonas Proast, Locke developed a broadly humanistic case for toleration rooted in liberal notions of consent, human dependency, and skepticism. Locke's theory would extend to a wide range of religious believers and even atheists. However, at the same time, according to Locke, toleration requires an overcoming of the religious worldview, rather than an emergence out of theological assumptions, as many scholars argue. Ultimately, the success of toleration involves more than institutional reforms such as the separation of church and state or a mere modus vivendi among fighting faiths; it entails a shift in core religious beliefs and identities and a fundamental change in religious believers themselves. By undertaking a careful reading of the quarrel between Locke and Proast, this book furthers our understanding of the political alternatives of persecution, toleration, and pluralism.

Major intellectual and cultural history of intolerance and toleration in early modern Enlightenment Europe.

A Letter Concerning Toleration is a letter by John Locke. The author presents a philosophy for toleration amongst Christian denominations, and argues that only churches that teach tolerance have a place in society.

John Locke's subtle and influential defense of religious toleration as argued in his seminal Letter Concerning Toleration (1685) appears in this edition as introduced by one of our most distinguished political theorists and historians of political thought.