Notable scholars contribute to this comprehensive look at the biblical mandate that Christians take the gospel "to the Jew first."

A compelling account of Christianity’s Jewish beginnings, from one of the world’s leading scholars of ancient religion How did a group of charismatic, apocalyptic Jewish missionaries, working to prepare their world for the impending realization of God's promises to Israel, end up inaugurating a movement that would grow into the gentile church? Committed to Jesus’s prophecy—“The Kingdom of God is at hand!”—they were, in their own eyes, history's last generation. But in history's eyes, they became the first Christians. In this electrifying social and intellectual history, Paula Fredriksen answers this question by reconstructing the life of the earliest Jerusalem community. As her account arcs from this group’s hopeful celebration of Passover with Jesus, through their bitter controversies that fragmented the movement’s midcentury missions, to the city’s fiery end in the Roman destruction of Jerusalem, she brings this vibrant apostolic community to life. Fredriksen offers a vivid portrait both of this temple-centered messianic movement and of the bedrock convictions that animated and sustained it.

Many missions to the Jewish people, such as Jews for Jesus, use Romans 1:16 as a proof text to encourage the evangelisation of the Jewish people as a priority: 'to the Jew first, and then to the Greek' (Jewish Missional Priority). Is this interpretation of the text legitimate? After considering when this priority first appeared, the author exposes and evaluates the arguments commonly used to promote it. His thorough exegesis of Romans 1:16-17 ultimately resolves the question. He takes the opportunity to explore some possible eschatological implications developed from Romans 9-11 and the parables of Jesus. Will the first also be the last?

Paul's "doctrine" of election has remained a controversial and enigmatic topic for centuries. Few studies, however, have approached Paul's doctrine through the context of Second Temple Judaism. This study examines Paul's view of election through the lens of Second Temple Jewish texts written prior to 70 CE. In doing so, it is argued that the best framework through which to view Paul's discussion of election is through a primarily corporate model of election. While such a model is rooted in Judaism, Paul departs from his Jewish contemporaries in arguing that the locus of election is in God's Messiah, Jesus.

Many missions to the Jewish people, such as Jews for Jesus, use Romans 1:16 as a text-proof to encourage the evangelization of the Jewish people in priority: "to the Jew first, and then to the Greek" (Jewish Missional Priority). Is this a legitimate interpretation? After considering when this idea first appeared, the author exposes and evaluates the arguments commonly used to promote it. His thorough exegesis of Romans 1:16-17 resolves the question. He finally takes the opportunity to explore some possible eschatological implications developed from Romans 9-11 and the parables of Jesus. Will the first be also the last?