Tibetan Tale of Love and Magic is essentially the life story of a Tibetan highwayman around the beginning of this century, which he told to Alexandra David-Neel, prompted by the peculiar circumstances of their meeting. Although written in novel form, as the author explains in her preface, this is 'a true story, which has been lived'. Her straightforward reportage is both factual and fantastic and synonymous with the mysteries of Tibetan magic.

Land of Mercy is a magical intriguing tale of love, greed, betrayal, sacrifice and spiritual quest which starts from the conflict between two prominent families living beneath the snow mountain of Eastern Tibet and ends in a journey in pursuit of personal salvation, self-worth and enlightenment. Steeped in the magical lore of Tibetan Buddhism, the author Fan Wen brings his readers into a world of magic and mystery where there are no limits to human capability and where legend, myth and history intertwine and enthrall. An unforgettable must read for all those who are fans of epic human struggle and who are fascinated by and especially fond of the Tibetan people, their faith and their culture. It is Tibet encapsulated in a novel.

The Tibetan district of Tsari with its sacred snow-covered peak of Pure Crystal Mountain has long been a place of symbolic and ritual significance for Tibetan peoples. In this book, Toni Huber provides the first thorough study of a major Tibetan Buddhist pilgrimage center and cult mountain, and explores the esoteric and popular traditions of ritual there. The main focus is on the period of the 1940s and '50s, just prior to the 1959 Lhasa uprising and subsequent Tibetan diaspora into South Asia. Huber's work thus documents Tibetan life patterns and cultural traditions which have largely disappeared with the advent of Chinese colonial modernity in Tibet. In addition to the work's documentary content, Huber offers discussion and analysis of the construction and meaning of Tibetan cultural categories of space, place, and person, and the practice of ritual and organization of traditional society in relation to them.

Grandsy’s eyes light up for just a few moments and then the sparkle dies out. “I’m too tired to go out for food,” she said. “No big deal,” Ray replies. But it is a big deal! Grandsy is in some kind of funk! Something IS really wrong, although no one is being direct about it. Later, Ray discovers that Grandsy has been diagnosed with Alzheimer’s Dementia. How can Ray battle this insidious disease and bring her beloved Grandsy back to life? Ray has learned the power of the sacred Quest, and if there ever was a need for one, it is now. Fa had told Ray stories of the Elixir of Immortality residing in Shambhala, a hidden kingdom accessible only through the sacred Quest. Using clues Fa left in a storage locker, Ray plays on her Mum’s own desire to find Fa. In the darkest and most exciting Ray Adventure yet, Ray reaches new heights of deception and misdirection that launch them on a journey into an ancient dystopian world hidden beneath Nepal. Little do they know it, but Ray and her Mother have arrived at the most turbulent moment in the political history of Nepal. Ray’s Mum is invited on a double date with a member of Nepal’s royal family. Flattered and fed up with Ray’s double-dealing, her Mum goes on her own adventure. That very night the royal family is massacred and Ray’s Mum is taken hostage. Ray enlists the help of Devi - a trained protector of Shambhala, and a Gurkha pilot who has a surprising knack of blacking out to avoid going against a direct order. Ray lands the float plane in a narrow canyon on the Kali Gandaki river. Together they succeed in rescuing her Mother from the well guarded Ranighat palace. Returning to her Quest for Shambhala, Ray parachutes into the Yalbang Monastery, literally running into the Buddha in the courtyard. There she meets the caregiver for Alexandra David-Neel, the greatest adventurer of the inner and outer realms, who shares with Ray the long-kept secret location to the entrance of Shambhala. The action ratchets up a notch at a Bon-Po ceremony attended by scores of wrathful deities. Ray and Devi enter a tum-mo competition that reveals to them the hidden powers of the breath and mind. Ray learns she can melt ice on a frozen lake through her body heat alone!.. Following the ceremony, an enigmatic Bon-Po shaman leads Ray to the entrance of Shambhala. Once inside, she discovers it’s a false Shambhala that traps people for many lifetimes, addicting them to hallucinatory local honey. Are the Elixir of Immortality & Shambhala false hopes? Could it be that she had the answer to her Quest all along?

What is offered today is not Buddhism, it is New Age. And any investigation leads us to the same authors and translators. And it's not that it's funny. Buddhism was in death throes, once again like so many others throughout its history, and someone came to revive it. And this time it was the Theosophical Society. He managed to keep Buddhism from being engulfed by the Jesuit missionaries and he “saved” it by reviving it, but of course, giving it that theosophical flavor that is what permeates Buddhism today. A touch that corrupts the true meaning of the Buddha's Dhamma and that has contributed to consolidating ignorance even in those who sought the truth. If the water is thirsty, there is nothing that can be done.

Text in English and Tibetan. Ages 9 to 12 years. This picture book features three beautifully illustrated tales from Tibet. Each story, told in English and Tibetan, offers a fun, enchanting glimpse of Tibetan culture. Children and adults will delight in the adventures with yaks, yetis, monks, wise men and mystical beings. The stories also impart simple wisdom and exemplify living in peace and kindness. Beautiful impressionistic paintings capture the essence of the Tibetan people and landscape. Young and old will enjoy these entertaining and thoughtful tales. "Tibetan Tales for Little Buddhas" includes a special foreword from His Holiness the Dalai Lama as well as a glossary, map and description of a Tibetan chant. The author donates a percentage of her proceeds from the book to benefit Tibetan refugee children through the Art Refuge Program.

The subject for this study, the Tibetan “treasure revealer” Gshen-chen Klu-dga’, is a crucial figure in the development of Bon as an organised religion after the eleventh century. Here for the first time he is situated in the context of what was happening in Buddhism at the time. By scrutinizing his life and gter-ma (“treasures”), that were to be of much controversy in later ages, Dan Martin sheds light on the mechanism of Tibetan polemical tradition and the ways in which sectarianism accords itself legitimacy by resurrecting ancient arguments in a subtly distorted manner. The exhaustive annotated bibliography of previous works about Bon, forming the second part of the work, can rightly be seen as a legacy of Gshen-chen. Both parts taken together make this an indispensable guide to any student of Bon.