Ambitious polymath Thomas Sheridan (1719-1788) was the lynchpin of the most fascinating family in Anglo-Irish literary history. The godson (and future biographer) of Jonathan Swift, the son of Thomas Sheridan senior, a talented poet and scholar, the husband of the novelist Frances Sheridan and the father of the dramatist and politician Richard Brinsley Sheridan, this new study reconstructs this much maligned transitional Sheridan as a monumental figure in his own right. This book discusses the varied and relentless energies of Thomas Sheridan in an attempt to recover an overall purpose and agenda which unites his adventures as actor-manager of Smock Alley Theatre Dublin with his pioneering campaigns in the fields of oratory, elocution and lexicography. Infused with civic republican zeal (derived in part from close reading of Montesquieu and an admiration for native North American culture) Sheridan believed that humanity in general and Anglophones in particular suffered from a cultural and political enervation as a result of the cultivation of written language at the expense of spoken language. It is argued that 'republicanism' functioned more as a figure of political virtue than as a preferred mode of government. Enjoying particular success in Edinburgh with his public lectures, Sheridan sought to unify the peoples of Britain and Ireland by making the principles of elocution available to all, effectively de-centralising the linguistic claims of metropolitan centre. The Sheridan who emerges from this study is a phonocentric obsessive who left an abiding mark on the future of both acting and speech-making, but whose limitations are equally interesting and influential. In seeking to tame the riotous eighteenth-century stage, he anticipated (unknowingly) a far more passive 'cinematic' form of spectator entertainment (accelerated by his mentorship of the great Sarah Siddons, arguably the first player to be experienced as a 'movie star'). His dogged focus on the quality rather than the content of political debate led to his being permanently estranged from the mainstream of Irish patriotic writing while his inability to engage the economics of cultural production produces a tragic-comic figure whose disasters are as deserving of scrutiny as his successes. His genuine successes meanwhile include dignifying the profession of theatre player in a way that only Garrick could rival, helping to democratize oratory throughout the English speaking world, as well as helping to establish a continuity of specifically Irish eloquence that has subsequently become a key strand in Irish nationalist practice. Despite being a member of the British Establishment in Ireland, his patriotic pedagogy would have long-lasting, unanticipated and radical consequences. The idea of making patriotic speeches that evoke the memory of previous patriotic speeches may be Sheridan's most important and explosive contribution to his native country.

Scotland and England produced well-known intellectuals during the Enlightenment, but Ireland’s contribution to this revolution in Western thought has received less attention. Michael Brown shows that Ireland also had its Enlightenment, which for a brief time opened up the possibility of a tolerant society, despite a history of sectarian conflict.

Reveals the contribution of Irish writers to the Georgian English stage; argues that theatre is an important strand of the Irish Enlightenment.

Writing Lives in the Eighteenth Century is a collection of essays on memoir, biography, and autobiography during a formative period for the genre. Employing the methodology William Godwin outlined for novelists of taking material "from all sources, experience, report, and the records of human affairs," each contributor examines within the contexts of their time and historical traditions the anxieties and imperatives of the auto/biographer as she or he shapes material into a legacy.

Reveals how England's eighteenth-century theatre dramatized anti-imperial protest, and gave voice to oppressed groups.

One of the most remarkable trends in the humanities and social sciences in recent decades has been the resurgence of interest in the history, theory, and practice of rhetoric: in an age of global media networks and viral communication, rhetoric is once again "contagious" and "communicable" (Friedrich Nietzsche). Featuring sixty commissioned chapters by eminent scholars of rhetoric from twelve countries, The Oxford Handbook of Rhetorical Studies offers students and teachers an engaging and sophisticated introduction to the multidisciplinary field of rhetorical studies. The Handbook traces the history of Western rhetoric from ancient Greece and Rome to the present and surveys the role of rhetoric in more than thirty academic disciplines and fields of social practice. This combination of historical and topical approaches allows readers to chart the metamorphoses of rhetoric over the centuries while mapping the connections between rhetoric and law, politics, science, education, literature, feminism, poetry, composition, philosophy, drama, criticism, digital media, art, semiotics, architecture, and other fields. Chapters provide the information expected of a handbook-discussion of key concepts, texts, authors, problems, and critical debates-while also posing challenging questions and advancing new arguments. In addition to offering an accessible and comprehensive introduction to rhetoric in the European and North American context, the Handbook includes a timeline of major works of rhetorical theory, translations of all Greek and Latin passages, extensive cross-referencing between chapters, and a glossary of more than three hundred rhetorical terms. These features will make this volume a valuable scholarly resource for students and teachers in rhetoric, English, classics, comparative literature, media studies, communication, and adjacent fields. As a whole, the Handbook demonstrates that rhetoric is not merely a form of stylish communication but a pragmatic, inventive, and critical art that operates in myriad social contexts and academic disciplines.