The Crosscurrents series highlights emerging theologies and biblical interpretations from Majority World and minoritized communities. The first volume in the series elaborates theologies of land, a theme often missing or ignored by churches and theologians, especially in the Global North. In this volume, four authors who represent Palestinian, First Nations, Latinx, and South African communities examine the intricate relationship among land(scape), migration, and identity. Together with a Malaysian Chinese, the authors deliberate on the complex issues arising out of political domination, as well as humanity's conquest and abuse of land that create unjust space, landless people, and the broken landscape of God's creation.

The Crosscurrents series highlights emerging theologies and biblical interpretations of the Majority World and minoritized communities. The first volume in the series elaborates theologies of land, a theme often missing or ignored by the churches and theologians, especially in the Global North. In this volume, four authors who represent Palestinian, First Nations, Latinx, and South African communities examine the intricate relationship among land(scape), migration, and identity. Together with a Malaysian Chinese, the authors deliberate on the complex issues arising out of political domination, as well as humanity’s conquest and abuse of land that create unjust space, landless people, and the broken landscape of God’s creation.

What part does the land of Canaan play in the biblical conception of “Israel”? To what extent does the religion promoted by the Hebrew Bible require that Israel live its communal life in the national homeland? And how does life in the land compare in importance with other elements presented as belonging to Israel’s ultimate destiny, such as, for example, adherence to the law? To what extent must the people of Israel take hold of and settle in the “entire land of Canaan” for them to fulfill their destiny? Might the land be shared with other peoples, or must non-Israelites be expelled and subjugated, or at least kept at a safe and isolated distance? Frankel asks these questions and others of the Hebrew Bible as a whole and of the biblical texts individually. He shows that all of these questions were addressed by various biblical authors and that diverse and even opposing answers were given to them. These issues are not completely new. Many of them have been addressed in recent times by various scholars and theologians who have taken a renewed interest in the “territorial dimension” of the Hebrew Bible. However, works of a predominantly theological or sociological orientation often suffer from a tendency to read the biblical texts holistically and to gloss over textual snags and inconsistencies. For Frankel, the snags and inconsistencies in the texts are of central importance. They allow him carefully to reconstruct the process of the growth of the texts in question and to reveal both their original forms and their final transformations at the hands of the editors. Frankel’s analysis shows that behind the present form of several biblical texts lie earlier versions that often displayed remarkably open and inclusive conceptions of the relationship between the people of Israel and the land of Canaan. Diachronic analysis of the biblical text is thus an essential component in this book’s attempt to retrieve something of the heated theological dynamic that animated the work of the authors and editors whose efforts were consummated in the formation of the Hebrew Bible. Frankel presents here many new and previously unrecognized biblical conceptions and traditions that have significant theological implications for the contemporary religious and political situation in the State of Israel. Once the biblical conceptions have been accurately identified, analyzed, and categorized, he opens a discussion of the possible relevance of these conceptions to the contemporary situation in which he lives.

This book addresses the impacts of the strikes by empires upon land and people, the traditions that fund and sanctify those ventures, and the spinoffs that they inspire. The contributors engage and interrogate these assaults on the land and people, and oblige theologians and biblical studies scholars to confront modern empires.

In this New Studies in Biblical Theology volume, Oren Martin demonstrates how, within the redemptive-historical framework of God's unfolding plan, the land promise to Israel advances the place of the kingdom that was lost in Eden, anticipating the even greater land, prepared for all of God's people, that will result from the person and work of Christ.

The land was one of the most vibrant symbols for the people of ancient Israel. In the land-gift, promise, and challenge-was found the physical source of Israel's fertility and life, and a place for the gathering of the hopes of the covenant people. In this careful treatment, Walter Brueggemann follows the development of his theme through the major blocks of Israel's traditions. The book provides a point of entrance both to the theology of the Old Testament and to aspects of the New Testament-even as it illuminates crucial issues of the contemporary scene. In this fully revised version, Brueggemann provides new insights, as well as updating the discussion, notes, and bibliography.

Rooted in Mennonite Central Committees nearly six decades of work alongside Palestinians and Israelis, "Under Vine and Fig Tree" examines ways in which the Bible has been used to justify violence and dispossession, and ways it can be received as a life-giving word for Palestinians and Israelis wishing to live securely under their own vines and fig trees. (Christian)