Sommer utilizes a lost ancient Near Eastern perception of divinity according to which a god has more than one body and fluid, unbounded selves. Though the dominant strains of biblical religion rejected it, a monotheistic version of this theological intuition is found in some biblical texts. Later Jewish and Christian thinkers inherited this ancient way of thinking; ideas such as the sefirot in Kabbalah and the trinity in Christianity represent a late version of this theology. This book forces us to rethink the distinction between monotheism and polytheism, as this notion of divine fluidity is found in both polytheistic cultures (Babylonia, Assyria, Canaan) and monotheistic ones (biblical religion, Jewish mysticism, Christianity), whereas it is absent in some polytheistic cultures (classical Greece). The Bodies of God and the World of Ancient Israel has important repercussions not only for biblical scholarship and comparative religion but for Jewish-Christian dialogue.

Encapsulating as it does research that has been undertaken on the sociological, anthropological and political aspects of the history of ancient Israel, this important book is designed to follow in the tradition of works in the series sponsored by The Society for Old Testament Study which began with the publication of The People and the Book in 1925. The World of Ancient Israel is especially concerned to explore in greater depth than comparable studies the areas and degrees of overlap between approaches to the subject of Old Testament research adopted by scholars and students of theology and the social sciences. Increasing numbers of scholars have recognised the valuable insights that can be gained from a cross-disciplinary approach, and it is becoming clear that the early biblical traditions about the formation of the Israelite state must be examined in the light of comparative anthropology if useful historical conclusions are to be drawn from them.

Getting a fix on the social context of the Hebrew Bible is imperative for anyone reconstructing either the "story" of the text or the "history" behind the text. Resources in this area often prove overspecialized and arcane, and can require highly sophisticated skills in cultural anthropology or Semitic languages just to read the table of contents. Social World of Ancient Israel, 1250-587 BCE offers those interested in learning about the biblical world a more user-friendly framework for viewing the broader picture; at the same time it relies upon the latest methodologies of cultural anthropology and biblical analysis in its presentation. Painting a picture in broad but precise strokes, the authors portray the landscape of ancient Israel in new and exciting colors that expert and student alike will appreciate. Social World of Ancient Israel takes a unique look at the most prominent social institutions of the world of early Israel and the period of the monarchy, and then shows how properly understanding these social institutions is essential for sound biblical interpretation. Immersing the reader into five major areas of daily life in antiquity--politics, economics, diplomacy, law, and education--Matthews and Benjamin explore the ways in which knowing how "players" function in these institutions, such as "father/mother," "prophet/wise one," "host/stranger," can shape our understanding of earliest Israel. Perhaps most significantly, the book gently exposes the inefficiency of past anthropological models for interpreting the relationships, attitudes and social conventions of earliest Israel. Its corrective insights will enable scholar and student alike to plot new approaches for studying the Hebrew Bible and the ancient people of Israel.

The definitve guide to the history of ancient Israel. The History of Ancient Israel covers the epic story of Jewish civilisation from its beginnings to the destruction of Jerusalem, and the Temple in AD 70. It deals with Israel's relations with the great empires which shaped its development and with the changing internal structure of the Jewish state, drawing both on excavation and the Hebrew Bible.

Getting a fix on the social context of the Hebrew Bible is imperative for anyone reconstructing either the "story" of the text or the "history" behind the text. Resources in this area often prove overspecialized and arcane, and can require highly sophisticated skills in cultural anthropology or Semitic languages just to read the table of contents. Social World of Ancient Israel, 1250-587 BCE, offers those interested in learning about the biblical world a more user-friendly framework for viewing the broader picture; at the same time it relies upon the latest methodologies of cultural anthropology and biblical analysis in its presentation. Painting a picture in broad but precise strokes, the authors portray the landscape of ancient Israel in new and exciting colors that expert and student alike will appreciate. Social World of Ancient Israel takes a unique look at the most prominent social institutions of the world of early Israel and the period of the monarchy, and then shows how properly understanding these social institutions is essential for sound biblical interpretation. Immersing the reader into five major areas of daily life in antiquity -- politics, economics, diplomacy, law, and education -- Matthews and Benjamin explore the ways in which knowing how "players" function in these institutions, such as "father/mother," "prophet/wise one," "host/stranger," can shape our understanding of earliest Israel. Perhaps most significantly, the book gently exposes the inefficiency of past anthropological models for interpreting the relationships, attitudes and social conventions of earliest Israel. Its corrective insights will enable scholar and student alike to plot new approaches for studying the Hebrew Bible and the ancient people of Israel.--Publisher's description.

Archaeology won't prove or disprove the Bible's truth claims. But archaeology, combined with other bodies of evidence like historical geography, extrabiblical texts, anthropological insights, and careful study of the writings of ancient Israel, allow us to reconstruct a reasonable picture of the ancient Israelites: how they lived, what they thought, and what their Scriptures mean. In Studying the Ancient Israelites, a seasoned professor uses accessible writing and an inviting page design to introduce students and serious readers to the foundations of our understanding of the people of the Old Testament.