The Weight of Womanhood highlights the incomprehensible avoidable pressures put on women by societal expectations, male folks and sometimes women themselves. There is this culture of taking women for granted or taking advantage of women. Laban used his two daughters to swindle his nephew, Jacob, the Philistine Kings, and high officials used Delilah against Israelite leader, Samson who had become a pain in the ass for the Philistines’ leadership. King Saul attempted to use his daughters rather than any of his sons to kill David. Certain cultures imply that one of the worst things a woman can do is to conceive and bear a girlchild. They turn a blind eye to the murder of millions of growing girlchild in the womb on yearly basis. Moses’ older sister, Miriam resented and antagonized his wife to the extent that God was incensed to punish Miriam. King Rehoboam robbed his eldest son of his right because he preferred one of his stepmothers to the eldest son’s mother. When Samson’s mother claimed that an angel had visited her to talk about the imminent conception and birth of Samson, his father did not believe her. She had to ask God to resend His angel to attest to her claim before Samson’s father believed her. Most men take women’s gynecological and maternal exigencies for granted. Once Hannah did not conceive and bear him a child quickly, though he was supposed to love her very much, Elkanah opted for a second wife, Peninnah who made life miserable for Hannah once she bore Elkanah children while Hannah remained barren. He did not do anything to restrain Peninnah from worsening Hannah’s miseries.

There are many questions that surround Christian womanhood: What does it mean? When does it happen; at a certain age, status, or maturity? How do we know we're no longer girls? And when we've figured that out, how will others know how to recognise us as a woman rather than a girl? After all, Christian women don't usually get a rite of passage in which they are named a woman. Seeing this need, Amy Davis Abdallah has created such a rite, and this book accompanies it; there is no need to go through her rite of passage, however, to name yourself a woman. The Book of Womanhood creates a path through the confusion that surrounds the identity of women by its flexible framework, developing the reader's understanding of a woman's relationship with God, their self, others and creation. Amy writes simply as one perhaps further along in her journey of womanhood than most, and she doesn't write alone; she includes the stories of Biblical women, of friends young and old, and even more. The diverse voices come together as a cloud of witnesses encouraging us in our individual journeys. The Book of Womanhood is about recognition, reaching out not only to women, but also to men who seek to understand and empower their wives, daughters, andfriends to be the women God has formed them to be. Read for empowerment; read for transformation. Read and become the woman of God you were created to be.

FROM THE BOOKER PRIZE SHORTLISTED AUTHOR OF THIS MOURNABLE BODY, ONE OF THE BBC'S 100 WOMEN FOR 2020 ' UNFORGETTABLE' Alice Walker 'THIS IS THE BOOK WE'VE BEEN WAITING FOR' Doris Lessing 'A UNIQUE AND VALUABLE BOOK.' Booklist 'AN ABSORBING PAGE-TURNER' Bloomsbury Review 'A MASTERPIECE' Madeleine Thien 'ARRESTING' Kwame Anthony Appiah Two decades before Zimbabwe would win independence and ended white minority rule, thirteen-year-old Tambudzai Sigauke embarks on her education. On her shoulders rest the economic hopes of her parents, siblings, and extended family, and within her burns the desire for independence. A timeless coming-of-age tale, and a powerful exploration of cultural imperialism, Nervous Conditions charts Tambu's journey to personhood in a fledgling nation. 'With its searing observations, devastating exploration of the state of "not being", wicked humour and astonishing immersion into the mind of a young woman growing up and growing old before her time, the novel is a masterpiece.' Madelein Thien

This case study of health reform in Boston between 1830 and 1900 combines medical and social history to analyze the conflicting messages--both feminist and conservative--projected by the concept of "able-bodied womanhood."

After the ratification of the Nineteenth Amendment in 1920, hundreds of thousands of southern women went to the polls for the first time. In The Weight of Their Votes Lorraine Gates Schuyler examines the consequences this had in states across the South. She shows that from polling places to the halls of state legislatures, women altered the political landscape in ways both symbolic and substantive. Schuyler challenges popular scholarly opinion that women failed to wield their ballots effectively in the 1920s, arguing instead that in state and local politics, women made the most of their votes. Schuyler explores get-out-the-vote campaigns staged by black and white women in the region and the response of white politicians to the sudden expansion of the electorate. Despite the cultural expectations of southern womanhood and the obstacles of poll taxes, literacy tests, and other suffrage restrictions, southern women took advantage of their voting power, Schuyler shows. Black women mobilized to challenge disfranchisement and seize their right to vote. White women lobbied state legislators for policy changes and threatened their representatives with political defeat if they failed to heed women's policy demands. Thus, even as southern Democrats remained in power, the social welfare policies and public spending priorities of southern states changed in the 1920s as a consequence of woman suffrage.

With so many women approaching their diets, body image, and pursuit of a slender figure with slavish devotion, The Religion of Thinness is a timely addition to the discussion of our cultural obsession with weight loss. At the heart of this obsession is the belief that in order to be happy, one must be slim, and the attendant myths, rituals, images, and moral codes can leave some women with severe emotional damage. Idealized images in the media inspire devotees of this “religion” to experience guilt for behaviors that are biologically normal and necessary, and Lelwica offers two ways to combat this dangerous cultural message. Advising readers to look hard at the societal cues that cause them to obsess about their weight, and to remain mindful about their actions and needs, this book will not only help stop the cycle of guilt and shame associated with food, it will help readers to grow and accept their bodies as they are.

In The Book of Women: A Celebration of Women and the Female Spirit, one of the twentieth century’s greatest spiritual teachers discusses the importance and value of feminine strengths. “The woman should search into her own soul for her own potential and develop it, and she will have a beautiful future.”—Osho Osho explores the role of women in our society. Up until now, he says, both religious institutions and politics have remained male-dominated—not only male-dominated but male-chauvinistic. This has created so many of the crises that we see in the world now, brought about by excesses of ambition, competitiveness, and greed. In these pages, Osho challenges readers to reclaim and assert the feminine qualities of love, joy, and celebration to bring a reunion of the intellect and the heart that is so desperately needed. He looks to the female spirit in all of us as a way to nurture the soul and cultivate a healthy relationship with spirituality. Osho challenges readers to examine and break free of the conditioned belief systems and prejudices that limit their capacity to enjoy life in all its richness. He has been described by the Sunday Times of London as one of the “1000 Makers of the 20th Century” and by Sunday Mid-Day (India) as one of the ten people—along with Gandhi, Nehru, and Buddha—who have changed the destiny of India. Since his death in 1990, the influence of his teachings continues to expand, reaching seekers of all ages in virtually every country of the world.