An anthology of English translations of primary texts of the Quanzhen (Complete Perfection) school of Daoism.

Originating about 1163 CE, Quanzhen (Complete Perfection) Daoism is one of the most important Daoist movements in Chinese history. It remains the dominant form of monastic Daoism in the modern world, especially in its Longmen (Dragon Gate) lineage. This landmark anthology provides complete or partial translations of twenty-one Quanzhen texts. Most have never been translated or even discussed in scholarly literature. Louis Komjathy gives particular attention to work completed by the Quanzhen movement's founder, Wang Chongyang (1113–1170 CE), and his first generation disciples. Translations include representative works from every major genre of Quanzhen literature, from poetry and discourse records to didactic texts, commentaries, and hagiographies. Three monastic manuals from the late medieval and late imperial periods of Quanzhen history are also included. An introduction to Quanzhen Daoism begins the work, and each chapter provides discussions of the history and topics relevant to each translation.

Employing a comparative religious studies approach, this book provides a comprehensive discussion of early Quanzhen as a Daoist religious movement charactized by asceticism, alchemical transformation, and mystical experiencing. Emphasis is placed on the complex interplay among views of self, religious praxis, and religious experience.

A Study Edition, with Introduction, Commentary, Discussion Questions, Glossary, and a fully linked Index. St. Teresa of Avila is an unsurpassed teacher of Christian prayer and spirituality, and in The Way of Perfection she is at her best. Now, with the help of this study edition, everyone can enjoy the benefits of her wisdom. In The Way of Perfection, St. Teresa gives practical counsels and advice on prayer, destined originally for the few nuns who embraced the reformed Carmelite life she established. As a handbook for spiritual formation, it presented them with the basic Christian spirituality undergirding their Constitutions and Rule. Over the centuries, the book's appeal has reached far beyond the walls of Carmelite monasteries, and The Way of Perfection has become a spiritual classic. More and more today, Teresa's instructions speak to all those interested in prayer, providing them with basic guidelines for praying and showing how to avoid potential pitfalls. But as the readership and interest grow, so does the need for some help in working with this sixteenth-century text. The principles and teachings in Teresa's book, first presented within the limited horizons of her own situation, clearly lend themselves to broader applications, and can work well in all walks of life. This study edition-with its introduction, commentary, notes, discussion questions, glossary, and a fully linked Index-provides what is needed to assist contemporary readers in making these applications and delving more deeply into the text's spiritual riches.

In Taoism and Self Knowledge, Catherine Despeux develops a history of the "Chart for the Cultivation of Perfection" a text containing an array of meditative techniques for individual salvation and thunder rites. This chart was transmitted widely among Taoists in Quanzhen tradition.

Stephen Eskildsen's book offers an in-depth study of the beliefs and practices of the Quanzhen (Complete Realization) School of Taoism, the predominant school of monastic Taoism in China. The Quanzhen School was founded in the latter half of the twelfth century by the eccentric holy man Wan Zhe (1113–1170), whose work was continued by his famous disciples commonly known as the Seven Realized Ones. This study draws upon surviving texts to examine the Quanzhen masters' approaches to mental discipline, intense asceticism, cultivation of health and longevity, mystical experience, supernormal powers, death and dying, charity and evangelism, and ritual. From these primary sources, Eskildsen provides a clear understanding of the nature of Quanzhen Taoism and reveals its core emphasis to be the cultivation of clarity and purity of mind that occurs not only through seated meditation, but also throughout the daily activities of life.