This book explores one of the central myths of Spain: the idea that Spanish culture arose from that of the Visigoths. It begins with a sketch of Visigothic history, then proceeds to explore attitudes towards the Goths and legends and myths that developed around them from late antiquity to the twentieth century; such ideas proved influential among those who saw the Goths as their spiritual, if not literal, ancestors. The focus is on the myth of the Goths as expressed in literature of a broadly historical nature; many authors have played a significant role in forming and shaping this myth, and thus in shaping the mentality of their contemporaries and descendants. The Gothic myth was of great use to the different monarchies that succeeded the Goths after the Arabic invasion of 711. Visigothic kings were adopted as models by one age after another, from the rudimentary kingdom of Asturias in the ninth century to the world-monarchy of Spain under the Catholic Kings and the Habsburgs. Over the centuries, adroit 'improvements' on history and even outright fabrications influenced the creation of an idealized, epic past to which Spaniards look even today. This study of the evolution and persistence of the myth of Spain's Gothic roots is essential reading for scholars of Spanish history.

This book is a study in the myth of the origins and early history of the Goths as told in the Getica written by Jordanes in AD 551. Jordanes claimed they emigrated from the island of Scandza (Sweden) in 1490 BC, thus giving them a history of more than two thousand years. He found this narrative in Cassiodorus' Gothic history, which is now lost. The present study demonstrates that Cassiodorus and Jordanes did not base their accounts on a living Gothic tradition of the past, as the Getica would have us believe. On the contrary, they got their information only from the Graeco-Roman literature. The Greeks and Romans, however, did not know of the Goths until the middle of the third century AD. Consequently, Cassiodorus and Jordanes created a Gothic history partly through an erudite exploitation of the names of foreign peoples, and partly by using the narratives about other peoples' history as if they belonged to the Goths. The history of the Migrations therefore must be reconsidered.

The Goths were an East Germanic people, two of whose branches, the Visigoths and the Ostrogoths, played an important role in the fall of the Western Roman Empire and the emergence of Medieval Europe. An important source of knowledge of the Goths is Getica, a semi-fictional account, written in the 6th century by the Roman historian Jordanes, of their migration from southern Scandza (Scandinavia), into Gothiscandza-believed to be the lower Vistula region in modern Pomerania-and from there to the coast of the Black Sea. The Goths by Henry Bradley is a fascinating history of the people that brought down the Romans.

The Goths are truly a “lost civilization.” Sweeping down from the north, ancient Gothic tribes sacked the imperial city of Rome and set in motion the decline and fall of the western Roman empire. Ostrogothic and Visigothic kings ruled over Italy and Spain, dominating early medieval Europe. Yet after the last Gothic kingdom fell more than a thousand years ago, the Goths disappeared as an independent people. Over the centuries that followed, as traces of Gothic civilization vanished, its people came to be remembered as both barbaric destroyers and heroic champions of liberty. In this engaging history, David M. Gwynn brings together the interwoven stories of the original Goths and the diverse Gothic heritage, a heritage that continues to shape our modern world. From the ancient migrations to contemporary Goth culture, through debates over democratic freedom and European nationalism, and drawing on writers from Shakespeare to Bram Stoker, Gwynn explores the ever-widening gulf between the Goths of history and the popular imagination. Historians, students of architecture and literature, and general readers alike will learn something new about this great lost civilization.

This is a comprehensive history of the Visigoths, one of the most famous barbarian tribes of antiquity. Here's an excerpt from the beginning: "MORE than three hundred years before the birth of Christ, a traveler from the Greek colony of Marseilles, named Pytheas, made known to the civilized world the existence of a people called Guttones, who lived near the Frische Haff, in the country since known as East Prussia, and traded in the amber that was gathered on the Baltic shores. For four whole centuries these amber merchants of the Baltic are heard of no more. The elder Pliny, a Roman writer who died in the year 79 after Christ, tells us that in his time they were still dwelling in the same neighborhood; and a generation later, Tacitus, the greatest of Roman historians, twice mentions their name, though he spells it rather differently as Gotones. In his little book on Germany, he says-in that brief pointed style of his which it is so difficult to translate into English - "Beyond the Lygians live the Gotones among whom the power of the kings has already become greater than among the other Germans, though it is not yet too great for them to be a free people". And in his Annals he mentions that they gave shelter to a prince belonging to another German nation, who had been driven from his own country by the oppression of a foreign conqueror. These two brief notices are all that Tacitus, who has told us so much that is interesting about the peoples of ancient Germany, has to say of the Gotones. But if he could only have guessed what was the destiny in store for this obscure and distant tribe, we may be sure that they would have received a far larger share of his attention. For these Gotones were the same people who afterwards became so famous under the name of Goths, who, a few centuries later, crowned their kings in Rome itself, and imposed their laws on the whole of Southern Europe from the Adriatic to the Western sea."