Survey and evaluation of biblical evidence pertinent to these two issues.

The virgin birth is a much-loved story in the Christian tradition, but many theologians dispute the tradition of the virginal conception on both historical and scientific grounds. A Protestant theologian, husband, and father, Kyle Roberts was growing unsure of his belief in Mary‘s virginity. So he set out to investigate the virgin birth from every angle. A Complicated Pregnancy records his fascinating journey through the evidence and the myth, through history, biblical interpretation, and church politics. His conclusion surprised him, and it will surprise you, too.

The Church’s Marian beliefs have constantly shed light on other teachings, and the Theology of the Body is no exception. In this compilation of essays, some of the world’s most foremost Mariologists and experts on the Theology of the Body share their insights on how Mary illuminates the message of the Theology of the Body in a profound way. As the Mother of God, Mary provided Jesus with His body, a body that would be offered on the cross for our redemption. She bore witness to His bodily resurrection and ascension, and she herself was assumed bodily into heaven. Through an understanding of Mary’s role in salvation history, we are able to see more clearly our personal roles in the Christian life. In this book you will learn about: ● The nuptial meaning of the body in the marriage of Joseph and Mary ● The Immaculate Conception and the human person ● The significance of Mary as virgin and mother ● The Virgin Mary and the culture of life ● The image of God in the image of Mary as model Christian

Why did Christianity begin, and why did it take the shape it did? To answer this question -- which any historian must face -- renowned New Testament scholar N. T. Wright focuses on the key points: what precisely happened at Easter? What did the early Christians mean when they said that Jesus of Nazareth had been raised from the dead? What can be said today about this belief? This book, third in Wright's series Christian Origins and the Question of God, sketches a map of ancient beliefs about life after death, in both the Greco-Roman and Jewish worlds. It then highlights the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions. This, together with other features of early Christianity, forces the historian to read the Easter narratives in the gospels, not simply as late rationalizations of early Christian spirituality, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." How do we explain these phenomena? The early Christians' answer was that Jesus had indeed been bodily raised from the dead; that was why they hailed him as the messianic "son of God." No modern historian has come up with a more convincing explanation. Facing this question, we are confronted to this day with the most central issues of the Christian worldview and theology.