Urban refugees now account for over half the total number of refugees worldwide. Yet to date, far more research has been done on refugees living in camps and settlements set up expressly for them. This book provides crucial insights into the worldwide phenomenon of refugee flows into urban settings, repercussions for those seeking protection, and the agencies and organizations tasked to assist them. It provides a comparative exploration of refugees and asylum seekers in nine urban areas in Africa, Asia and Europe to examine issues such as status recognition, international and national actors, housing, education and integration. The book explores the relationship between refugee policies of international organisations and national governments and on the ground realities and demonstrates both the diverse of circumstances in which refugees live, and their struggle for recognition, protection and livelihoods.

The presence of the refugee in the contemporary metropolis is marked by precarity, a quality that has become a characteristic feature of the neoliberal urban milieu. Bringing together essays from diverse disciplines, from architectural history to cultural anthropology and urban planning, this collection sheds light on both the specificities of the contemporary urban condition that affects the refugees and the multi-dimensional impact that the refugees have on the city. The authors propose investigating this connection through three interlinked themes: identity (informality, imagination and belonging); place (transnational homemaking practices); and site (the navigation of urban space). In recent years, there has been a significant growth in scholarship on forced migration, particularly on the relationship between displacement and the built environment. Scholars have focused on spatial practices and forms that arise under conditions of displacement, with much attention given to refugee camps and the social and political aspects of temporariness. While these issues are important, the essays in this volume aim to contribute to a less explored aspect of displacement, namely the interaction between refugees and the cities they inhabit. In this respect, the volume underlines the specificity of the urban refugee as well as their spatial agency and investigates the irreversible effect they have on the contemporary urban condition. The authors argue that viewing urban refugees solely as dislocated individuals outside the camp-like spaces of containment fails to understand the agency of the urban refugee and the blurred boundaries of identity that result. The term "refugee crisis" objectifies and denies active agency to refugees, homogenizing dislocated individuals and groups. The neoliberalization of the past four decades has led to the precarization of labour and the displacement of refugees, who frequently blend into the urban environment as hidden populations. Refugees are subjected to constant surveillance and the state's attempts to control them. However, these attempts are not uncontested, and the involvement of activist interventions further politicizes the urban refugee.

This book sheds light on Africa’s urban refugee spaces and is an expose and critical analysis of state–refugee relations in Nairobi, Kenya. The author employs Henry Lefebvre’s work on “right to the city” to explore and qualify whether the literature on urban citizenship can speak to Nairobi’s context.

Refugee and Forced Migration Studies has grown from being a concern of a relatively small number of scholars and policy researchers in the 1980s to a global field of interest with thousands of students worldwide studying displacement either from traditional disciplinary perspectives or as a core component of newer programmes across the Humanities and Social and Political Sciences. Today the field encompasses both rigorous academic research which may or may not ultimately inform policy and practice, as well as action-research focused on advocating in favour of refugees' needs and rights. This authoritative Handbook critically evaluates the birth and development of Refugee and Forced Migration Studies, and analyses the key contemporary and future challenges faced by academics and practitioners working with and for forcibly displaced populations around the world. The 52 state-of-the-art chapters, written by leading academics, practitioners, and policymakers working in universities, research centres, think tanks, NGOs and international organizations, provide a comprehensive and cutting-edge overview of the key intellectual, political, social and institutional challenges arising from mass displacement in the world today. The chapters vividly illustrate the vibrant and engaging debates that characterize this rapidly expanding field of research and practice.

This book investigates the issue of local mobilization against asylum seekers in urban areas, which are often disproportionally affected by complex issues related to immigration and integration, as well as socio-economic development and growing inequalities. Based on ethnographic research in the city of Rotterdam, it explores the conditions under which mobilization against the establishment of an asylum seekers’ centre emerged, offering a combined analysis of interviews, social media, and mainstream media to demonstrate the key role played by storytelling in the development of opposition to the arrival of asylum seekers. Presenting a theoretical model of anti-immigration mobilization that connects the social importance of storytelling to broader socio-political developments and conditions, this volume will appeal to scholars of sociology, anthropology, and politics with interests in migration, social movements, and mobilization around contentious issues.

Where should they go? 70 million displaced refugees and asylum seekers with no passport, no money, and no worldly goods. In 380 B.C. Plato wrote about the "Ideal City," but it wasn't until 1516 AD that Sir Thomas More invented the word, "Utopia," translated from Greek as "good place," that is in need of a new, contemporary interpretation. It is within the framework of utopia that the City of Refugees represents a place that transcends the fate of the refugee and the reason they were torn from their homeland and not given safe haven fleeing their country. It is a concept for a new city that welcomes these optimistic people looking for a place to be free from oppression. The City of Refugees is a soft place to land that believes in the future. The University of Houston College of Architecture + Design with 135 students is proposing four cities on four continents as prototypes that represent a real Utopia for housing the unprecedented migration of people moving across borders. This UN-sponsored, free economic zone for the four cities can be funded by small fractions of the defense budgets appropriated by the UN. The innovative cities create a platform for a new, multi-ethnic society based upon justice, tolerance, and economically viable with a net zero energy consumption within a sustainable environment. The new three-dimensional cities redefine the concept of streets by no longer needing cars creating a real utopia for those with no voice.

Spurred by wars and a drive to urbanize, Africans are crossing borders and overwhelming cities in unprecedented numbers. At the center of this development are young refugee men who migrate to urban areas. This volume, the first full-length study of urban refugees in hiding, tells the story of Burundi refugee youth who escaped from remote camps in central Tanzania to work in one of Africa's fastest-growing cities, Dar es Salaam. This steamy, rundown capital would seem uninviting to many, particularly for second generation survivors of genocide whose lives are ridden with fear. But these young men nonetheless join migrants in "Bongoland" (meaning "Brainland") where, as the nickname suggests, only the shrewdest and most cunning can survive. Mixing lyrics from church hymns and street vernacular, descriptions of city living in cartoons and popular novels and original photographs, this book creates an ethnographic portrait of urban refugee life, where survival strategies spring from street smarts and pastors' warnings of urban sin, and mastery of popular youth culture is highly valued. Pentecostalism and a secret rift within the seemingly impenetrable Hutu ethnic group are part of the rich texture of this contemporary African story. Written in accessible prose, this book offers an intimate picture of how Africa is changing and how refugee youth are helping to drive that change.