In this book, which itself is the outcome of an Award winning research work, Fr chigbo utilized the resources in Rabbi Abraham Joshua Heschel’s Meta-psychology of the Meaning of Human Life to study the Phenomena of the proliferation of prayer and healing ministries in Igboland. He states: The religious and spiritual world-outlooks of Ndi Igbo predisposed them to seek for meaning of life in a religious-spiritual setting. The double assaults of the invasive colonialism and Christian Missionary exploits, as well as, these catastrophes: slavery and slave trade, the Nigerian-Biafran war, Neo-Colonialism, the exploitation, marginalization, and oppression of the Igbo people motivated them to raise questions about the fundamental quality of ‘being human’ – who am I and what is the meaning of my life? The economic hardship, political instability and the attack on fundamental Igbo cultural heritage also joined forces with the other factors mentioned above to cause existential frustration and existential vacuum within the Igbo population. The author developed and explored what he calls “Heschelian Diagnostic Tool”, as well as, the ten psycho-pastoral phases in the search for the meaning in Human life. He proposed a new vision for prayer and healing ministry which is centered on the empowerment of each individual person to respond responsibly to the demand-quality of life – to engage in actions that are responses to the questions life poses before each unique individual. This is an invaluable resource for all those involved or interested in the diverse field of pastoral care.

Most people of Igbo extraction are worried at the alarming rate of social ills bedevilling the Igbo nation. These social evils which debauch authentic Igbo socio-cultural communal ethos include violent crimes like kidnapping of fellow Igbo brothers and sisters for ransom, hired assassinations, armed robbery, political thuggery, etc. These socio-cultural eddies not only pose security risks to people but also paralyse socio-political, religious and economic activities in Igbo land. These crimes are dialectically opposed to the authentic cultural values of Ndigbo who traditionally are known for their rich cultural values and high morality with regard to the sanctity of life and the primacy of the common good arising from Igbo republican spirit. One is left wondering why and what has changed to bring about these various cycles of moral decay which have battered our social system and our noble cultural values. This book written from the backdrop of the increasing crime rate in Igboland examines the agents of social transformation that has impacted Ndigbo beginning from inter-tribal trading, colonialism, including the Nigeria-Biafra Civil War up to the forces of globalization. It argues that the agents of social changes has not destroyed Ndigbo’s cultural values but has affected Ndigbo’s attitude toward life. It proposes Ndigbo’s moral integrity based on the conept of ezindu (good life) as the foundation of Ndigbo’s common meaning or cultural value. This book therefore, creates an awareness of the impact of modernity on Igboland and proposes a response based on Ndigbo’s cultural value, one that promotes moral integrity as a panacea to forces of secularization. It identifies the social evils which afflict Igboland and traces the problem to the breakdown of authentic cultural values of the people. It will establish a theoretical framework for analysis by locating the causes of this breakdown with a cultural dis-valuation arising from distortion in the dialectic of Igbo communities as a result of lack of integration with the forces of secularization. These unleashed greed and various forms of self-interest to the detriment of the common good. The way forward, I will argue, lies in attending to the integrity of cultural values that inform the everyday life of the people. This will be the task of those creative minority who by paying attention to the superstructural cultural values responsible for arts, science, philosophy and the human sciences will re-create cultural values responsive to the malaise of modernity in the various forms it is influencing the Igbo nation. This, in itself, will demand moral integrity rooted in authentic cultural value and greater responsibility on the part of the superstructure of culture. Christianity as the dominant religion in Igboland must be prepared to impact the life and value of Ndigbo positively and integrate Ndigbo’s cultural values in her ministry of evangelization.

The 2010 South African World Cup launched African football onto the global stage. This volume brings together top scholars on African football to explore a range of issues such as gender, identity, nationalism, history, cyber-fandom, the media and fan radicalization.

This book, inter alia, tries to encourage young people to first know themselves and each other and save sex for marriage because sexual intimacy during the first date blurs vision and leads to warped reasoning. The author believes the traditional betrothal process of the Igbo tribe helps prevent incest and helps the woman save her virginity, self-esteem, and dignity.

This book describes the living-room artifacts, clothing styles, and intellectual proclivities of American classes from top to bottom.

Aditya is a confused soul. He is unclear about his ambitions or goals in life. He hates engineering from the core of his heart, but destiny has other plans for him as he ends up in an engineering college despite his wishes. Aditya's search for true love comes to a halt when he runs into Riya, a fellow college student. Just when things are going great between the two, an unexpected tragedy strikes. Will their love be able to fight against the odds?