Described by theater critics as one of the twentieth century’s greatest talents, Benjamin Zuskin (1899–1952) was a star of the Moscow State Jewish Theater. In writing The Travels of Benjamin Zuskin, his daughter, Ala Zuskin Perelman, has rescued from oblivion his story and that of the theater in which he served as performer and, for a period, artistic director. Against the backdrop of the Soviet regime’s effort to stifle any expression of Jewish identity, the Moscow State Jewish Theater—throughout its thirty years of existence (1919–49)—maintained a high level of artistic excellence while also becoming a center of Jewish life and culture. A member of the Jewish Anti-Fascist Committee, Zuskin was arrested under fabricated charges and eventually executed on August 12, 1952, along with twelve other eminent Soviet Jews and committee members. Zuskin Perelman’s fascinating chronicle, more than just a personal memoir, conveys the vibrancy and energy of Jewish theater, celebrates the cultural achievements of Soviet Jews, and calls attention to the tragic fate that awaited them. The Travels of Benjamin Zuskin sheds light on Soviet Jewish history through the lens of one of the period’s most influential cultural icons.

Soviet Jewish theater in a world of moral compromise / Susan Tumarkin Goodman -- The political context of Jewish theater and culture in the Soviet Union / Zvi Gitelman -- Habima and "Biblical theater" / Vladislav Ivanov -- Yiddish constructivism : the art of the Moscow State Yiddish Theater / Jeffrey Veidlinger -- Art and theater / Benjamin Harshav -- Habima and Goset : an illustrated chronicle

From 1923, when he emigrated from Bucharest, to his deportation to Auschwitz-Birkenau in 1944, Benjamin Fondane made a unique and independent-minded contribution to the literary and intellectual life of Paris. One of the most significant pieces in Fondane’s body of work is the long poem Ulysses, first published in 1933. Fondane considerably revised his text during the dark years of occupied Paris, and it is this second "edition without an end," left unfinished at the time of his deportation, that is translated here. It is a moving testament to the poetic voice and philosophical engagement of this exceptional figure of the Paris avant-garde.

Winner of the 2021 National Jewish Book Award for Con­tem­po­rary Jew­ish Life and Prac­tice Finalist for the 2021 Kirkus Prize in Nonfiction A New York Times Notable Book of the Year A Wall Street Journal, Chicago Public Library, Publishers Weekly, and Kirkus Reviews Best Book of the Year A startling and profound exploration of how Jewish history is exploited to comfort the living. Renowned and beloved as a prizewinning novelist, Dara Horn has also been publishing penetrating essays since she was a teenager. Often asked by major publications to write on subjects related to Jewish culture—and increasingly in response to a recent wave of deadly antisemitic attacks—Horn was troubled to realize what all of these assignments had in common: she was being asked to write about dead Jews, never about living ones. In these essays, Horn reflects on subjects as far-flung as the international veneration of Anne Frank, the mythology that Jewish family names were changed at Ellis Island, the blockbuster traveling exhibition Auschwitz, the marketing of the Jewish history of Harbin, China, and the little-known life of the "righteous Gentile" Varian Fry. Throughout, she challenges us to confront the reasons why there might be so much fascination with Jewish deaths, and so little respect for Jewish lives unfolding in the present. Horn draws upon her travels, her research, and also her own family life—trying to explain Shakespeare’s Shylock to a curious ten-year-old, her anger when swastikas are drawn on desks in her children’s school, the profound perspective offered by traditional religious practice and study—to assert the vitality, complexity, and depth of Jewish life against an antisemitism that, far from being disarmed by the mantra of "Never forget," is on the rise. As Horn explores the (not so) shocking attacks on the American Jewish community in recent years, she reveals the subtler dehumanization built into the public piety that surrounds the Jewish past—making the radical argument that the benign reverence we give to past horrors is itself a profound affront to human dignity.

This second edition of Historical Dictionary of Russian Theatre covers the history through a chronology, an introductory essay, appendixes, and an extensive bibliography. The dictionary section has over 1000 cross-referenced entries on individual actors, directors, designers, entrepreneurs, plays, playhouses and institutions, Censorship, Children’s Theater, Émigré Theater, and Shakespeare in Russia. This book is an excellent access point for students, researchers, and anyone wanting to know more about Russian Theatre.

Soviet Jews lived through a record number of traumatic events: the Great Terror, World War II, the Holocaust, the Famine of 1947, the Doctors' Plot, the antisemitic policies of the postwar period, and the collapse of the Soviet Union. But like millions of other Soviet citizens, they married, raised children, and built careers, pursuing life as best as they could in a profoundly hostile environment. One of the first scholars to record and analyze oral testimonies of Soviet Jews, Anna Shternshis unearths their everyday life and the difficult choices that they were forced to make as a repressed minority living in a totalitarian regime. Drawing on nearly 500 interviews with Soviet citizens who were adults by the 1940s, When Sonia Met Boris describes both indirect Soviet control mechanisms?such as housing policies and unwritten quotas in educational institutions?and personal strategies to overcome, ignore, or even take advantage of those limitations. The interviews reveal how ethnicity was rapidly transformed into a negative characteristic, almost a disability, for Soviet Jewry in the postwar period. Ultimately, Shternshis shows, after decades living in a repressive, nominally atheistic state, these Jews did manage to retain a complex sense of Jewish identity, but one that fully disassociates Jewishness from Judaism and instead associates it with secular society, prioritizing chess over Talmud, classical music over Hasidic tunes. Gracefully weaving together poignant stories, intimate reflections, and witty anecdotes, When Sonia Met Boris traces the unusual contours of contemporary Russian Jewish identity back to its roots.

Meïr Aaron Goldschmidt and the Poetics of Jewish Fiction presents a bold new reading of one of Denmark’s greatest writers of the nineteenth century, situating him, first and foremost, as a Jewish artist. Offering an alternative to the nationalistic discourse so prevalent in the scholarship, Gurley examines Goldschmidt’s relationship to the Hebrew Bible and later rabbinical traditions, such as the Talmud and the Midrash. At the same time, he shows that Goldschmidt’s midrashic style in a secular context predates certain narrative movements within Modern-ism that are usually associated with the twentieth century and especially Czech writer Franz Kafka. Goldschmidt was remarkable in his era, both as a writer who explored his peripheral identity in the mainstream of European culture and as a writer of the first truly Jewish bildungsroman. In this groundbreaking study of Goldschmidt’s narrative art, Gurley refashions his position in both the Danish and Jewish literary canons and introduces his extraordinary work to a wider, non-Scandinavian audience.