Should a writer work in a former colonial language or in a vernacular? The language question was one of the great, intractable problems that haunted postcolonial literatures in the twentieth century, but it has since acquired a reputation as a dead end for narrow nationalism. This book returns to the language question from a fresh perspective. Instead of asking whether language matters, The Tongue-Tied Imagination explores how the language question itself came to matter. Focusing on the case of Senegal, Warner investigates the intersection of French and Wolof. Drawing on extensive archival research and an under-studied corpus of novels, poetry, and films in both languages, as well as educational projects and popular periodicals, the book traces the emergence of a politics of language from colonization through independence to the era of neoliberal development. Warner reads the francophone works of well-known authors such as Léopold Senghor, Ousmane Sembène, Mariama Bâ, and Boubacar Boris Diop alongside the more overlooked Wolof-language works with which they are in dialogue. Refusing to see the turn to vernacular languages only as a form of nativism, The Tongue-Tied Imagination argues that the language question opens up a fundamental struggle over the nature and limits of literature itself. Warner reveals how language debates tend to pull in two directions: first, they weave vernacular traditions into the normative patterns of world literature; but second, they create space to imagine how literary culture might be configured otherwise. Drawing on these insights, Warner brilliantly rethinks the terms of world literature and charts a renewed practice of literary comparison.

Should a writer work in a former colonial language or in a vernacular? The language question was one of the great, intractable problems that haunted postcolonial literatures in the twentieth century, but it has since acquired a reputation as a dead end for narrow nationalism. This book returns to the language question from a fresh perspective. Instead of asking whether language matters, The Tongue-Tied Imagination explores how the language question itself came to matter. Focusing on the case of Senegal, Warner investigates the intersection of French and Wolof. Drawing on extensive archival research and an under-studied corpus of novels, poetry, and films in both languages, as well as educational projects and popular periodicals, the book traces the emergence of a politics of language from colonization through independence to the era of neoliberal development. Warner reads the francophone works of well-known authors such as Léopold Senghor, Ousmane Sembène, Mariama Bâ, and Boubacar Boris Diop alongside the more overlooked Wolof-language works with which they are in dialogue. Refusing to see the turn to vernacular languages only as a form of nativism, The Tongue-Tied Imagination argues that the language question opens up a fundamental struggle over the nature and limits of literature itself. Warner reveals how language debates tend to pull in two directions: first, they weave vernacular traditions into the normative patterns of world literature; but second, they create space to imagine how literary culture might be configured otherwise. Drawing on these insights, Warner brilliantly rethinks the terms of world literature and charts a renewed practice of literary comparison.

So much of what we live goes on inside— The diaries of grief, the tongue-tied aches Of unacknowledged love are no less real For having passed unsaid. What we conceal Is always more than what we dare confide. Think of the letters that we write our dead. —from “Unsaid” Dana Gioia has long been celebrated as a poet of sharp intelligence and brooding emotion with an ingenious command of his craft. 99 Poems: New & Selected gathers for the first time work from across his career, including many remarkable new poems. Gioia has not arranged this selection chronologically but instead has organized it by theme in seven sections: Mystery, Place, Remembrance, Imagination, Stories, Songs, and Love. The result is a book that reveals and renews the pleasures, consolations, and sense of wonder that poetry bestows.

Are you tongue-tied about faith? Many Christians easily and eagerly talk about movies, sports, politics, jobs, and emotions. So why are we tongue-tied when it comes to talking about our faith—even with each other? Even with our kids? What renders us incapable, embarrassed, or hesitant to talk about God? In Tongue-tied, theologian and former seminary president Sara Wenger Shenk investigates the reasons that people who claim the name of Christ are so reluctant to talk about him. Recovering an authentic vocabulary of faith—and learning to speak in trustworthy, captivating ways—is an urgent task for followers of Jesus today. In an era of dying churches, polarizing cultural arguments, and environmental and humanitarian crises, many people are longing for deep conversations about things that matter. We are longing for genuine spiritual connection with a just and loving God. By reflecting theologically on biblical wisdom and our shared humanness, Wenger Shenk calls readers to recover the winsome language of Christian faith. We don’t need to re-learn Christianese or brush up on churchy clichés. We need a language of faith that is authentic, candid, and robust enough to last.

You can't get what you unless you ask for it! "My favorite thing when I'm working with clients is when their eyes go wide with the 'ah-ha' moment that they really can have the sex life of their dreams. It's my hope that with this book, you can as well."--Stella Harris Sex is still a touchy subject despite recent sex-positive advances. We live in a culture that vilifies people who are sexually adventurous and frames our kinks as shame-inducing perversions. Many people have never been able to talk openly about sex with their partner(s). But, you can get what you want out of the bedroom--if you ask for it. Why should anyone settle for mediocre sex?! Whether addressing sexual frustration with your partner, trying out new fantasies, or negotiating the terms of a BDSM scene, Stella Harris believes that communication skills are vital to sexual fulfillment. Tongue Tied gives readers straightforward advice on how to conquer their fears, identify their needs, and feel positively empowered. Harris charmingly takes readers through all aspects of communication, from basic interpersonal skills to negotiation advice for expert-level kink play. Learn how to have fun, embrace silly moments, support your loved ones, and take personal responsibility for your desires. An incredible guide full of exercises, tools, and personal examples, Tongue Tied is a must-read for people of every experience level and relationship status.

Unlike many horror fiction and fantasy writers, Clive Barker is true to the literary heritage of the genre. Though aware of the importance of entertainment in his writing, he embraces the traditional formulas of horror fiction and builds upon them, all the while alluding to the works of Dante, Poe, Mary Shelley, and others. The complexity of Barker's writing is best evidenced in the six volume Books of Blood. Many of these short stories are entertaining "hair raisers," yet they do not revel in gratuitous violence, instead relying on style and a masterful sense of language to entertain. This detailed study analyzes the significant themes in Barker's writing, placing him in the British Gothic tradition of Marlowe, Saki and others.

How Arabic influenced the evolution of vernacular literatures and anticolonial thought in Egypt, Indonesia, and Senegal Sacred Language, Vernacular Difference offers a new understanding of Arabic’s global position as the basis for comparing cultural and literary histories in countries separated by vast distances. By tracing controversies over the use of Arabic in three countries with distinct colonial legacies, Egypt, Indonesia, and Senegal, the book presents a new approach to the study of postcolonial literatures, anticolonial nationalisms, and the global circulation of pluralist ideas. Annette Damayanti Lienau presents the largely untold story of how Arabic, often understood in Africa and Asia as a language of Islamic ritual and precolonial commerce, assumed a transregional role as an anticolonial literary medium in the nineteenth and twentieth centuries. By examining how major writers and intellectuals across several generations grappled with the cultural asymmetries imposed by imperial Europe, Lienau shows that Arabic—as a cosmopolitan, interethnic, and interreligious language—complicated debates over questions of indigeneity, religious pluralism, counter-imperial nationalisms, and emerging nation-states. Unearthing parallels from West Africa to Southeast Asia, Sacred Language, Vernacular Difference argues that debates comparing the status of Arabic to other languages challenged not only Eurocentric but Arabocentric forms of ethnolinguistic and racial prejudice in both local and global terms.